Sentences with phrase «when such traditions»

Even when such traditions are formally changed, they tend to haunt us for many years to come.

Probably not, but regardless it's nice to see when such traditions are broken.

Not exact matches

Because of this, the suit says that Coors Light marketing statements such as «Proudly brewed in the Rocky Mountain tradition,» «When the Mountains Turn Blue It's as Cold as the Rockies,» «What would we be without our mountains?

Some blame the lack of a catalogue - buying tradition in Canada, but demand clearly goes unfulfilled here: Four in 10 dollars spent online goes abroad, meaning a large portion of spending isn't going back into the Canadian economy, at a time when the retail industry is on rocky footing and facing new competition from foreign rivals such as Target Corp..

How is it possible at a time like the present, when the whole world is at war, to sit down calmly and consider such a subject as the Earliest Gospel, to study the evangelic tradition at the stage in which it first took literary form, to discuss such fine points as the emergence of a particular theology in early Christianity or the transition from primitive Christian messianism to the normative doctrine of later creeds, confessions, hymns, and prayers?

As we attempted to outline in our last editorial, when we search the pages of human history we do find such a line of spiritual and religious tradition that not only claims the direct authority of the Absolute Transcendent One whose name is «I Am Who I Am», but is also coherently developmental in doctrine and in providence across millennia.

In other chapters, Wuthnow examines further significant questions, such as who goes to church or not, why different religious traditions are gaining and losing members, faith and the Internet, recent trends in religious beliefs and spirituality, the role of families in faith formation, and generational differences when it comes to religion and public life.

Such teaching is crucial to warding off the twin errors of either neglecting our neighbors when we should come to their armed defense or giving support to armed action which falls outside the tradition and so is not rightly called just.

Such a defense seems to come down to this: the local church is preserved from suffocating provincialism when it intentionally engages in dialogue with other churches and when it remains steadfast in appropriating and witnessing to the «apostolic tradition.»

I was amazed and moved when several of the men responded positively to this material, since I was all along well aware that — to the extent that some of them had Christian backgrounds or had even become Christians in jail — such traditions of silence within Christianity would be far removed from the affective and sometimes noisy spirituality of much African - American Protestantism.

He sees such accommodation in the thought of theologian James Gustafson when he assumes the role of an «onlooker,» posing questions to the Christian tradition.

For example, when Dennis Hirota writes that Shinran «avoids a voluntaristic... view of reality, with such concomitant problems as predestination, the need for a theodicy, and a substantialist understanding of reality or of self», I applaud Shinran and hope that the Christian tradition to which I belong succeeds equally well in these respects.

How could I as a Jew faithful to the covenant and the Jewish tradition not be sad when Jews such as Edith Stein, Jean - Marie Lustiger, or David Smolin decide to worship the Lord God of Israel outside the House of Israel?

But if Wilckens is right in saying that «Paul himself obviously has no concrete knowledge about Jesus» grave, nor of the finding of the empty tomb», 20 then any such traditions could hardly have been historical, for if so, Paul would certainly have learned of them when he conferred with Peter.

Nor is it true, as some suppose, that he was referring only to such formal principles as «good is to be done,» for he speaks for the greater part of the tradition when he expressly includes such precepts as «Honor thy father and thy mother,» «Thou shalt not kill,» and «Thou shalt not steal.»

So in spite of my trepidation, and in awe of tradition, and knowing that this gives an impression of audacity when what I feel is rather an obligation that I can not avoid, I am impelled by my understanding (such as I am capable of) to raise this challenge.

I have suggested elsewhere that value - free technology, the military - industrial complex, and narrow nationalism might be modern examples of such principalities and powers.9 Hendrikus Berkhof suggests that human traditions, astrology, fixed religious rules, clans, public opinion, race, class, state, and Volk are among the powers.10 Walter Wink sees the powers as the inner aspects of institutions, their «spirituality,» the inner spirit or driving force that animates, legitimates, and regulates their outward manifestations.11 They are «the invisible forces that determine human existence «12 When such things dehumanize human life, thwart and distort the human spirit, block God's gift of shalom, the followers of Jesus are rallied for a new kind of holy war.

In spite of the diversity in the resurrection narratives there is one important common theme which C. F. Evans draws to our attention when he says, «The one element which the traditions, in all their variety, have in common is that the appearance of the risen Lord issued in an explicit command to evangelize the world, yet the early decades of the history of the church, in so far as they are known to us, make it difficult to suppose that the apostles were aware of any such command.»

Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the music at another church i attend multiple churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the music its been two years since i did that and i was worried on how i would go.All i can say is that it went really well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz

Writing at a time when the signs of globalization were not nearly as obvious as they are today, he foresaw a process he called «planetization», by which «peoples and civilizations reach such a degree either of frontier con - tact or economic interdependence or psychic communion that they can no longer develop save by the interpenetration of one another».3 Teilhard de Chardin wholly identified with the traditions of the Christian west, yet his visionary mind was able to lift the Christian themes and symbols out of their traditional usage and re-interpret them.

Since such sales, halfway between a legitimate sale and forbidden usury, fell within a doubtful and suspect area of business activity, tradition rightly forbids them under the legislation of the Qur» an which recommends that we abstain from any action when in doubt.

Doubtless, manuals such as Joseph Ratzinger's Eschatology, Walter Kasper's Jesus the Christ and Luis Ladaria's El Dios Vivo y Verdadero will be imitated and published in the future.2 The Catholic tradition retains what is useful even when progressing beyond the past.

When we deal, later in these lectures, with the way Jesus was interpreted in the early church, we shall have occasion to discuss at some length several examples of such modifications in the tradition.

Consequently when the form critics came to discuss the historicity of the gospel tradition, a question for which their method was at best only indirectly relevant, they tended to arrive at the conclusion which their general orientation suggested, rather than a conclusion which form criticism as such required.

(II Samuel 12:23) When to such influences from ancient racial tradition and from the controlling patterns of contemporary thought was added the fact that prophetic orthodoxy in Israel had held out no hope of a future life for the individual, it is not strange that even in the Old Testament's later writings we have explicit and convinced denials of such hope.

There is an old tradition of antiradical violence in America and there have been periods, such as the First World War and its immediate aftermath and the McCarthy period after the Second World War, when radical thought of all varieties has been severely persecuted.

Even when the two sets of scripture speak of the same figure — such as Abraham, supposedly the common father of all three traditions — they tell some different stories and draw markedly different lessons, and this makes the term «Abrahamic religions» more problematic than at first seems the case.

Their lack of attention to Commission on Faith and Order proves a liability when the authors come to their more systematic discussion of such questions as Scripture and Tradition, and (crucially) the doctrine of the Church.

His notion of agape seems to come more from Rousseau than the Christian tradition, as when he says that agape is what has led to such things as the modern welfare state, where echoes of «Christian» egalitarianism can be seen.

At a moment when civil religious symbols are more and more co-opted by ultraconservatives and the philosophy of liberalism seems less and less adequate as a guide to our public or private lives, a revival of public philosophy seems urgently needed.8 One of the tasks of such a revival would be to make the religious aspect of our central tradition understandable in a nonreactionary way.

Consequently, we do not have the right to conclude that the message of the symbols is confined to the meanings of which a certain number of individuals are fully conscious, even when we learn from a rigorous investigation of these individuals what they think of such and such a symbol belonging to their own tradition.

It needs to be emphasized that such a return is not deemed desirable even when lip - service is paid to the glorious traditions of the past.

The legend itself changes when it is once established along more universal lines and has received a form that is easily apprehended; as such it reaches those who come after, for whom it becomes tradition and history.

When preparing these grains according to traditional methods, such as those provided in Nourishing Traditions, the best idea is to add one or more tablespoons of freshly ground rye flour.

Traditions can be such a delicate matter, especially when you're not following protocol people around you might feel a little irritated.

«We are proud to be part of such an enduring tradition that celebrates Irish heritage and, when it comes down to it, the power of friendship.

There are times when a recipe strikes a chord in such a way that you instantly know it will become a family tradition for years, and possibly generations, to come.

Still, it was refreshing to see, in this most modern of cities, such meticulous caretaking when it came to tradition.

The tradition of just war theory has attempted to formulate such constraints in one how and when states can go to war.

We have a proud tradition of leading when others won't, and that is why working with the current legislature I know we can pass such a law this year.

While many articles have written against this notion, why is there such resistance when yoga competition has been part of Indian tradition for 2000 years?

This «Body Ecology» concept as promoted by leading health experts such as Sally Fallon (Nourishing Traditions, New Trends Publishing Inc., 1999) and Donna Gates (The Body Ecology Diet, Body Ecology Publishing; 1996) becomes a very important consideration when you have psoriasis.

When preparing these grains according to traditional methods, such as those provided in Nourishing Traditions, the best idea is to add one or more tablespoons of freshly ground rye flour.

Keep in mind that many cultures around the world consume pickled or fermented foods with their meals, especially when the meals are rich or fatty, such as the European tradition of sauerkraut or cornichons with sausages or pâté.

I think my love of baking comes from baking with my mom when I was little too, such a wonderful tradition, and these looks so beautiful!

History tells us that many tight - knit ethnic groups such as those of Hispanic and African - American background are more reliant on traditions when it comes to meeting and finding a suitable mate for a long - term relationship.

such as «When it comes to Multicultural Dating The Most Important Ingredient is Love», «Religious Dating - Traditions and Values».

Way back when, Edmonton started a long standing tradition of a fringe festival not too dissimilar from Edinburgh's world famous comedy knees - up, and there are other long standing cultural treats such as the Ukrainian Cultural Village.

Yet, doing so would also require that the industry (and critics) embrace the fact that most of such films would, at least initially, be rather underwhelming if not outright bad: after all, it is only through repeatedly practicing the craft of genre filmmaking that, over time, a film industry can elevate its game and make reliably solid films in any given genre — films that can hold their own when compared to those from other nations that excel at genre filmmaking, including Hollywood (the genre filmmaking tradition par excellence), France, South Korea, or Hong Kong.

Amid the clash of courting traditions, Farrell (who is never better than when playing such pathetic, vulnerable humans) and Rachel Weisz's «Short Sighted Woman» emerge as a cry for genuine intimacy.