Come explore the Keck Observatory,
where the human mind is opened to a vast realm of new possibilities.
Not exact matches
None of these words would make any sense in the context of investment banking,
where if a client wants to speak to a
human banker, four of them hop on a plane and fly to the client's office the next day, never
mind paying $ 10 for voicemail.
I like work flexibility because
Human Mind is not «ALWAYS» like a engine
where we can raise the accelerator or gear and can get the utmost performance.
The common image of Calvinism — and I hear it portrayed in this way often, even by people who know some things about theology — is that the religion of John Calvin is a mean - spirited, narrow -
minded perspective
where a nasty God decides to save a few people while arbitrarily consigning the vast portion of the
human race to eternal suffering.
We know that its faceless agents are «out there» — though we do not know quite
where even now — on missions that sacrifice persons to ideology,
human relationships to «contacts» and «assets,» hearts and
minds to the gears of the propaganda machine.
Where peace of
mind is forfeited, we had better look to
human causes which God stands ready — far more ready than we — to help men to control and correct.
The believe that he is driving home is somewhat a mystery as the
human mind anticipates by using the internal clock to determine when or
where an arrival takes place, and when Dad does arrive home, everyone is happy to greet him.
Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations,
where the individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in
human societies,
where the growth of specialization becomes ever more intense; and in the field of personal relationships,
where friends and lovers can only discover all that is in their
minds and hearts by communicating them to one another.
The first is
human dignity, which is characteristic of our status in between God and beasts: «Not simply body, but also not simply
mind or spirit; rather, the place
where body and spirit meet and are united (and reconciled?)
Pagan mythology it is, ensconced in our time and embraced in our church,
where we have supposed that we can know the glory of immortal God while worshiping also at the altar of our powerful and overwhelmingly impressive national Baal, an image, in the final analysis, simply made by
human minds and hands.
Conservatives cherry - pick those passages that support their conservative view of God based on their conservative ego, and vice versa,
where liberals are concerned... and there is NO way to ascertain which is true, except on a wholly subjective, personal level, thus it will never be proven objectively, since Spirit, by it's very nature, has absolutely nothing at all to do with the flesh and whatever seems to be happening on this earth, because Spirit is completely opposite, and therefore invisible to the naked
human eye, being of the
mind only, and therefore unprovable.
We are just beginning to see a quantum leap forward in
human consciousness
where the Big Picture is coming into focus in the
minds of many people.
And spectacles like last night's three - hour test of
human willpower only underscore a big problem: Traditional news outlets have made presidential debates — arguably our country's most important televised forum and exchange of ideas — into
mind - numbingly boring talk - a-thons,
where a bunch of rich, powerful people needle each other for hours about past career decisions while dodging any question of substance.
Where a central problematic for all prior evolutionary cosmologists had been accounting for the evolutionary emergence of self - conscious
mind, Whitehead presupposes the full - blown existence of
human reason sundered initially by the apparently unlike functions of theoria and praxis.
And
where we have
mind, there we have meaning — a continuing calling forth and calling to that which is genuinely
human.
How else can you explain the propensity for the
human mind to be tipped over so easily into a state
where it no longer processes outside information and logic?
As a matter of fact, he had not said anything of the kind, but evidently the word «resurrection» conjured up in the
minds of the men the stained glass windows in their parish churches back at home,
where, in flagrant contradiction to St. Paul (1 Cor 15:36: «Thou fool»), the resurrection of the dead is depicted in ordinary
human and terrestrial categories.
To his
mind, our age is simply the age of technology, which is to say that our reasoning is simply a narrow and calculative rationalism that sees the world about us not as the home in which we dwell,
where we might keep ourselves near to being's mystery and respond to it; rather, the world for us now is mere mechanism, as well as a «standing reserve» of material resources awaiting exploitation in the projects of the
human will.
It was made up by
humans to control
humans, so your book of fairy tales will take you
where ever your little
mind wants to take you and if it doesn't, change it.
In a society
where the «magnificent» discovery of and «obedience to the truth» of the physical realm is so influential it is crucial that we have the means to interpret it non-reductively and in such a manner that it points to the non-physical, spiritual realities of divine and
human mind, thatis God and the soul.
In their
minds, it's not just a situation
where a good idea has been poorly implemented — rather, it runs directly contrary to
human nature, so it not only hasn't worked, but can't work.
So, but it does project into the future, and it's funny that you bring it up, because one of the things that one of the scientists I talked to, a couple of the scientists that I talked to, mentioned was that people have this ability, modern
humans have this ability to project themselves into the future and think about a future self so that the theory of
mind that allows me to figure out
where you are in your head now also enables me to think
where I will be in my head tomorrow or ten years from now.
Begley and Doidge wade against this current with a strong message of hope: By recognizing neuroplasticity as a real and powerful force, we can tilt our theories of
mind back into a realm
where choice and free will are meaningful concepts, and
where radical improvement to the
human condition is possible using the right, scientifically proven techniques.
Experimentalists knew
where (and how) to search only because of roadmaps created by the
minds of
humans who could see the meaning hidden in their math.
So some of the origins we have about, [well] we have more than 50 different origins in this issue and we go from the very large in cosmic from the origins of the universe and the origins of life itself to the origins of the
human mind and computing and also to things that you might wonder about just in your everyday life, like
where [did the stirrup] in horseback riding come from,
where did the clock come from.
psychiatry (adj. psychiatric) A field of medicine
where doctors study and treat diseases of the
human mind.
This is based on the first episode of the NOVA series In Search of
Human Origins,
where Johanson does make statements that could, for those of a conspiratorial turn of
mind, be interpreted as an admission of having doctored the bones.
The beautiful thing is that when we restore vitality and energy, the
human body shows its amazing capacity to healMy approach is based on my education at The Institute for Integrative Nutrition
where I studied over 100 different dietary theories and learned from some of the best
minds in nutrition and functional medicine.
Adapted from a short story by Richard Connell and codirected by Kong's Ernest B. Schoedsack and character actor Irving Pichel, it has one of the most perfect plots in horror: a big - game hunter (Joel McCrea) changes his
mind about how much fun his preferred sport is when he's shipwrecked on an island
where a mad Russian who's grown tired of lesser game has opted to hunt
human beings.
IMDB lists the synopsis as: «In a world
where technology exists to enter the
human mind -LSB-...]
The amount of labor involved is huge, and the places
where you can make mistakes are many; computers are literal -
minded, and a missing space or semi-colon that the
human eye would fix without our even being aware of it will break an ebook.
The
human mind is predisposed to choose immediate reward over delayed gratification, and unfortunately,
where money is concerned, that predisposition comes with a huge price tag.
Sex slaves / not orphans in orphanages
where people volunteer (with no qualifications or background checks,
mind you); exploiting hill tribe people when they have zero rights and essentially are on display for people to take photos of; poverty / slum tourism that glorifies
human struggle; and it goes on and on.
What they decide upon is sending some of humanity underground to something named Eden
where they will hopefully be safe, while other
humans were to have their
minds transferred into hulking machines designed to make it through the annihilation intact.
For this reason alone, Guston's extraordinary late paintings seem somehow to stand outside the recognised canon even as they call to
mind all kinds of precedents - from Picasso's late work,
where the essential vulgarity of
human life is similarly laid bare, to George Herriman, the creator of Krazy Kat, whose absurdist cartoons Guston knew and loved; from Ferdinand Leger and Max Beckmann, both of whom Guston revered, to Robert Crumb, the often wilfully obscene and misogynist counter-cultural cartoonist, of whose work Guston was blissfully unaware.
Where a Surrealist digs for ambiguity deep in the
mind, Bourgeois has her comedy of the
human.
Its goal, according to its founding father, the French writer Andre Breton - in his 1924 Manifesto of Surrealism - was to fuse the unconscious (the part of the
human mind where memories and instincts are stored) with the conscious, to create a new «super-reality» - a surréalisme.
The raw and flawed, artless, aesthetic of Prouvost's visuals echo the motto of Prouvost & Sons Ltd., which is, «we promote imperfection» and bring to
mind a statement by the critic and commentator, Pavel Buchler in his book «Ghost Stories»
where he writes, «to produce a blurred photograph has come to be seen as the exclusive right of the professional, even a sure sign of the professional mandate, whereas the same blurred image taken by the lay photographer implies a «
human error».»
His intimate works penetrate to the core of
human integrity, often depicting images of figures wrenched in that critical space
where the strained coordination of
mind, body...
Each layer is realized in turn by a machine and in turn by hand, thereby questioning the role and originality of the artist in a post-modern world
where machines could soon replace the
human hand and
mind.
His work attempts to give form and purpose to our hyper connected world and reveals it as information driven reality
where digital technologies are embedded in everyday life and feed a
human desire to surpass the limitations of body and
mind.
There was a Russian geochemist, Vladimir Vernadsky, who in the 1930's foresaw a day when the globe evolved from simply being a common habitat for myriad species to being what he called a «noosphere,» a planet of the
mind, a place
where ecology and enlightened
human intelligence meld.
In an ideal
human condition,
where cities and neighborhoods are planned out with the pedestrian in
mind, the calories we use with our bodies wouldn't be wasted on vain or useless activities, such as exercise.
This suggests three levels of skepticism even in Muller's
mind: a) global warming which in the context means the land temperature record (not the ocean heat as Pielke Sr would prefer) b) its
human causes (
where Judith Curry also parts company with Muller) and c) what can and should be done about b).
Much like Laplace's viewpoint in the Essay
where a demon knowing the positions and velocities of all particles can perfectly predict the future and reconstruct the past, while to the imperfect
human mind not all information can be available in a snapshot and so it is reduced to ignorance or at best probabilistic reasoning.
Kahneman presented their new model of the
mind to the general reader in Thinking, Fast and Slow (2011),
where he characterized the
human mind as the interrelated operation of two systems of thought: System One, which is fast and automatic, including instincts, emotions, innate skills shared with animals, as well as learned associations and skills; and System Two, which is slow and deliberative and allows us to correct for the errors made by System One.
In discussing how mindfulness practice addresses stress and other problems in education, we don't want to lose sight of the fact that mindfulness can take us beyond the terrain of managing symptoms to a place
where we are developing the deepest capacities of the
human mind.
Within the world of psychoanalytic theory resides what has become the accepted classical view of the
human mind; a three tier system
where human experience is