Sentences with phrase «where poor people»

So typically, charters tend to proliferate in areas where the local TPS is failing, usually where poor people and minorities live.

That's understandable because the United States isn't a country where poor people can get random money from the government easily.

The humongous shopping bags, as well as the lurid florals and overall air of chap - turned - luxe nodded at the street markets where poor people shop and that gave the outing the frisson of political incorrectness, like Demna was making a giant mockery of the house, and all the rest.

He died with a silent prayer on his lips in quiet dignity in a poor hospital where poor people die.

Coming from a country where poor people sold (and still sell) excess daughters, there's no telling what Ghandi may have thought of it.

It is no accident that nature is most devastated where poor people live.

The erosion of the soil in areas that have been abused for their mineral wealth, the pollution of the air where poor people live, are not just facts of nature; what we have is an ethical judgement on the exploitation of natural resources by the rich at the expense of the poor.

After reading these comments it is clear Mr. Potter's transition — his revelation — is completely lost on the Republican voters who seem to prefer a system where poor people are treated like animals instead of like human beings.

So you've already begun to set up a kind of haves and have - nots, an imbalance where the poorest people in the world who vitally depend on agriculture as a development tool, in addition to providing food security, are now being even further disadvantaged.

This also reflects a phenomenon called «flashing,» where a poorer person calls a wealthier friend and quickly hangs up, thus sending the signal that they should call back.

Not exact matches

Traditionally mobile clinics have mainly catered to those in, say, poorer communities around the country where access to health care is limited, cumbersome or people are simply unable to get time off to visit medical professionals.

Seven in 10 of the world's poor live in remote or rural areas, where access to medical services is sharply limited or not available at all: 5 billion people can't reach or afford essential surgical care, from emergency caesarian sections to cancer surgery.

«We need to rebuild our primary - care system first, through a network of government funded, fully paid community health centers where anybody — not just poor people — where everybody could go for their primary care for free,» she explained.

As human resources expert Susan M. Heathfield explains, «Poor goal setting makes people cynical, wastes their time and fosters confusion about where to concentrate actions and energy.»

[50:40] Don't fall in love with your product or service [51:55] Fall in love with your customers [52:00] Become and owner, not an operator [52:30] Hire people smarter than you [55:20] Advice for a passion project [55:35] A belief is a poor substitute for experience [55:50] Give people an experience [56:00] Branding is identity [56:05] Identity is the strongest driving force we have [57:50] Hunger trumps intelligence any day [58:40] Where does your hunger come from?

The majority of them come from countries, such as the Philippines, India or China, which are warmer, poorer, and more densely populated than is Canada - and where the typical person produces far fewer CO2 emissions on a per capita basis.

If people not in the workforce have similar rates of days where they are unable to work due to poor health as their employed peers, this would equate to 20 million excess sick days with the estimated productivity loss valued at $ 2.7 billion.

The murderer on - the - run preacher in The Apostle who founds a church where class and status make no difference, a congregation of displaced misfits who are poor and poorer, dumb and dumber, black and white, male and female, and fatter and fatter still, is telling people who need to hear (because they can't read) what they most need to know to turn their lives around: They can be saved, despite it all, if they believe in Jesus and «Holy Ghost power.»

A God who could make good children as easily as bad, yet preferred to make bad ones; who could have made every one of them happy, yet never made a single happy one; who made them prize their bitter life, yet stingily cut it short; who gave his angels eternal happiness unearned, yet required his other children to earn it; who gave his angels painless lives, yet cursed his other children with biting miseries and maladies of mind and body; who mouths justice, and invented hell - mouths mercy, and invented hell - mouths Golden Rules and forgiveness multiplied by seventy times seven, and invented hell; who mouths morals to other people, and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, then tries to shuffle the responsibility for man's acts upon man, instead of honorably placing it where it belongs, upon himself; and finally, with altogether divine obtuseness, invites his poor abused slave to worship him!

How about every other arab country, if they care so much about the poor Philistines, then let them open their borders and take them in, which is where those people should be anyway.

I think of just one example where our son has been involved in a program that gives micro loans to poor people in a third world country that enables them to start small businesses.

Also, catholic charities help millions of poor people around the globe so they do put their money where their mouth is..

Yesterday we looked briefly at how most people understand the passage about the Widow's Mites, where a poor widow gives her last two coins to the temple.

Doesn't «rub poor lil» Judas's head» get in the way of justice being done in the earthly communities where people live their daily lives?

But often, if not always, people are motivated by poor theology and a poor understanding of grace and repentance and that causes them to handle sexual assault in a way where that a lot of predators go unchecked, often for decades.

Has it ever seemed strange to you that although there can be dozens of people out in the community loving others, serving the poor, meeting needs, and helping the homeless, the «truly spiritual people» are those who come to church on Wednesday night for the prayer meeting where they pray for the poor, the homeless, and the other needs of the community?

There is no where in any part of Quran or Sunnah where it says people or youth are to be chained... and kept in dungeons... Thisnis ignorance, arrogance and conspiracy done by ill hearted people in the name of religion when it is by no mean a part of religion... I have seen such cases only at remote poor areas when they have mentally sick youth or people who could be dangerous for others and can not afford to hospitalize are being kept chained like that but not in religious establishments, rather at places where fraud witch doctors who claim that those are possessed...!!!

It is not uncommon to go into some of the poorest and most destitute communities around the world, where many of the people live in cardboard and tarpaper shacks and have barely enough food to live on, and in the middle of this community, find a large, grandly constructed church building with towering steeples, intricate stained glass, beautiful woodwork, and gorgeous hand - painted murals.

Although they've volunteered in order to do something for the poor, their paternalism comes apart when they meet articulate poor people who often believe in God more than they do and who want a world where North - South relations are characterized by justice rather than charity.

Sermons that make this second point about poor people tithing often transition over to Matthew 19:29 (or Mark 10:29 - 30) where Jesus promises that those who give up relationships, possessions, homes, and land for His sake, will receive one - hundred times as much in this life and in the life to come.

There is probably some incipient form of hope in all, but where it lacks intensity, life seems to be the poorer, for such a person is not reaching out to his full potential.

The story opened in a swank Protestant church where at the conclusion of the service a poor, unemployed, shabby young man got up and told his story of unemployment to the startled parishioners and ended by saying: «You can't all go out hunting up jobs for people like me, but what I am puzzled about when I see so many Christians living in luxury and singing, «Jesus, I my cross have taken, all to leave, and follow Thee,» is what is meant by following Jesus?

I count myself lucky that I am where I am today, and that even though I am with my deepest regards sorry for what has happened to 9/11 and other radical Muslim attacks, I am also sorry for those poor boys in Afghanistan, who believe they have no life in this world, the boys who will never get a good education, the boys who will never be thought of boys, but terrorists, murderers, and worthy of nothing but dirt by people, never to truly lead a good life.

An effort to make church a place where socioeconomic distinctions are broken down — where blue - collar and white - collar, rich and poor, are equal before their Creator — advances the double objective of building authentic communities and recognizing the dignity of every person.

That means abandoning one - size - fits - all attempts to address poverty and looking to the states, where a lot of the creativity in American government resides these days, for approaches that actually empower the poor, because they treat poor people as men and women with potential to be unleashed, not simply as clients to be maintained.

He has come down to the level of the poorest of human beings, where people are dispossessed, alienated, where people struggle and suffer for daily existence, where people are in the grip of fear and anxiety.

Where the people around us were desperately poor yet amazing.

Muslims need to teach kids in schools love humanity and respect others, not if you are non muslim you are devil, you don't have to repeat it on tv or radio channels which religion is peacful, people are not dum they know all religions are for peace, but where is the peace in practically, showing hatred or having thoughts of islamization the world, stop evil thinking of conversion of anyone to islam that is not peaceful religion or thoughts.help the poor and needy, give equal respect to male and female respect democracy and more important develop tolerence.intolerence is the basic evil of human race.

To label someone a «sinner» reveals an «us vs. them» mentality, where you are the «righteous» person looking down your nose at the poor, wretched, ignorant «sinners» down below who just can not get their act together.

And where the volunteer efforts that are favored should be located is suggested by the fact that so many people — especially among those who have thought more about their responsibility to the poor — believe active involvement in churches would be a good way to help the needy.

It's the one where each person, rich and poor, pays half a shekel — for the Temple — and God.

@HATESAUCE: Where is your «scientifically proven» evidence «that poor people cling to religion the most»?

Chair of the scheme and Bishop of Burnley, Rt Rev Philip North told Premier: «The chance to give a year for Christ, exploring where he might be calling them and doing that in the context of service - often among some of our poorest communities - is an attractive one to young people.»

Communism is NOT taking away from rich people and redistributing it to the poor — it is taking away from everyone who has a business and YOU will not get a dime — plus all stores will close and only a few will remain open UNDER rationing system like Cuba where most people starve to death.

But in our context today where millions of people are in hunger and live in sub-human conditions on account of the unjust socioeconomic and political structures of our country, faith in Jesus Christ would mean to identify ourselves with the struggles of the poor and the oppressed for justice and liberation.

What I'm hearing here, and forgive me if I'm entirely off the mark, is that your vision of church is a very comfortable, pointless place where you can sink in, lay back, have no purpose or goal or agenda, and congratulate yourself that you're free to navel gaze while all the other busy beavers are working their way into a frazzle, helping those poor people.

Its teachings are very, very simple: There really are free and natural markets where the optimum value of things is assigned to them; everyone must compete with everyone; the worthy will prosper and the unworthy fail; those who succeed while others fail will be made deeply and justly happy by this experience, having had no other object in life; each of us is poorer for every cent that is used toward the wealth of all of us; governments are instituted among people chiefly to interfere with the working out of these splendid principles.

She says churches should meet people where they are, and make even the poorest person feel welcome.

Growing up in the second poorest county in Illinois, where many families below the poverty line depended on venison from hunting to get through the winter, the only times I saw people like me on TV were in Dukes of Hazard reruns (my own family has a storied moonshining history) and in a VHS copy of the 1974 film Where the Red Fern Gwhere many families below the poverty line depended on venison from hunting to get through the winter, the only times I saw people like me on TV were in Dukes of Hazard reruns (my own family has a storied moonshining history) and in a VHS copy of the 1974 film Where the Red Fern GWhere the Red Fern Grows.

They can say «Hey look, one of you smart people decided to come back to our ideology of «ignorance is bliss» where we don't need to worry about global warming, or sharing what we have with the poor or any science and wellfare stuff at all because God will just take care of it...»