«58 Literary critic Walter Ong makes a similar complaint: «It is no accident that the most strenuous corporate technological effort which man has ever made coincides in fact with the activity
which earlier man often jokingly imagined to be the most playful... shooting the moon.
Not exact matches
Big Data While the definitive source of the term big data —
which is used describe a collection of analytics that companies use to predict customer behavior — is a little fuzzy, according to some digging done by New York Times reporter Steve Lohr, the person responsible for its popularization is a
man named John Mashey, a computer scientists who was VP and chief scientist at company called Silicon Graphics in the
early 1990s and 2000s.
Isle of
Man - based GVC,
which has grown rapidly into one of Britain's biggest online gambling companies, and high street - based Ladbrokes held talks about a deal
earlier this year but they broke down without agreement.
This interaction,
which I witnessed
earlier this week, ended without incident — the cops went on their way and the
men continued on their commute — but the mild hostility speaks to a nationwide problem.
The film is loosely based on the ABSCAM investigation of the late 1970s and
early 1980s, in
which the FBI got several members of Congress on videotape agreeing to accept bribes from a
man they thought was a wealthy Arab sheik.
The NFL draft kicks off tonight,
which means that some athletic young
men in their
early 20s are about to earn some staggering salaries.
One of the
earliest lessons that Turner taught Williams came via a piece of paper on the wall of the janitor's room,
which said, «There is no limit to what a
man can do or where he can go if he does not mind who gets the credit.»
Last year I joined an
early morning
men's group
which meets weekly during the school year.
Rather, specifically human existence is, in Whitehead's term, a «personal society,» i.e., a temporal sequence of occasions
which share, by virtue of inheritance from the
earlier to the later, a defining characteristic that makes the
man or woman in question just this individual and not some other.
Subsequent excavation proved that the three ages were historical facts, and the foundation was laid upon
which our modern knowledge of
early man has been built.
He argued from the Qur» an and
early Muslim history that Islam is a doctrine of self - assertion
which teaches
man to work for the attainment of worldly power and to attempt the conquest of the self and the non-self.
As R. H. Tawney, a British socialist of an
earlier generation, wrote: «It is the condition of economic freedom that
men should not be ruled by an authority
which they can not control» (The Acquisitive Society).
Paul — who of course antedates Mark — takes his departure from an
earlier type of doctrine, according to
which Jesus was no doubt the Christ during his earthly life, but secretly; his «glory» he laid aside, temporarily, when he became
man, and he resumed it when raised from the dead «by the glory of God the Father; (Rom.
Earlier we had occasion to note the relationship between Jewish faith as portrayed for us in the Old Testament and the Christian event
which is the subject matter of the New Testament; and how it was indeed inevitable and right that the primitive Christian community should see their Lord and apprehend his significance for
men, against the background of the whole history of the people into whom humanly speaking he was born.
But even as
early as 1850, still flush with his
early literary fame and staying with his brother Allan in a brownstone on Fourth Avenue between 11th and 12th Streets, Melville decided that he had to escape the Manhattan in
which he failed to build any reputation besides being «the
man who lived among cannibals.»
But in the meantime the non-religious concerns of the
earlier prophets had found new forms of expression in the emerging institution of the synagogue,
which pioneered quite a new phase m
man's spiritual pilgrimage.
Unlike the rainbow, the sign of God's
earlier covenant with Noah and all life after the Flood —
which addressed only the preservation of life rather than its moral character and
which accordingly demanded nothing from
man in return — circumcision is an unnatural sign, both artificial and conventional.
To the extent that the
man - made setting of
man's life and the setting
which was naturally antecedent to human freedom are specifically different, the latter being characteristic of
earlier times and the former of the present, we are now living in a setting
which almost in its very essence is more complicated and intractable and inaccessible to the understanding of the individual than was ever the case before.
The whole animistic approach to
man,
which in both religious thought and philosophical analysis can be traced back to
man's
earliest attempts to understand himself, has been destroyed by the modern sciences most closely related to the study of
man.
And not only when we compare it with the setting of the life of Stone Age
men, but also when we measure it by the framework within
which the Church itself lived in those
earlier times
which constituted the classical periods of the Church's life and teaching.
An
early version of the Catholic Dictionary (1884) under the heading «Animals, Lower» has this entry: «As the lower animals have no duties... so they have no rights»... The brutes are made for
man, who has the same right over them
which he has over plants or stones.
In an
earlier book, Anno Domini, the author has attempted to sketch the course of this influence and has sought to set forth what seems to him to be its significance for history and what it appears to him to disclose of the meaning of the universe in
which man finds himself and of the fashion in
which the universe deals with
man.
Bringing life to a dried fish (this is only present in later texts)(First group) 3 Miracles — Breathes life into birds fashioned from clay, curses a boy, who then becomes a corpse, curses a boy who falls dead and his parents become blind Attempt to teach Jesus
which fails, with Jesus doing the teaching 3 Miracles — Reverses his
earlier acts, resurrects a friend who fell from a roof, heals a
man who chopped his foot with an axe [1]
The message of this book is that democratic life should be conceived not as an enterprise of autonomous
men, no matter how clever they may be in organizing to pursue their interests, but as a way of realizing the Will of Heaven — that is, of doing the truth and serving the right in
which man's proper being and destiny consist, This is another manner of signifying the «public philosophy»
earlier mentioned.
His description suggests the paradisic imagery
which clearly lies just below the surface of this and many other
early descriptions of the American Indians, descriptions that quickly catapulted them into the central representatives of Adamic
man in the European imagination.
In fact it would explain how such an original revelation could endure through the long period of
early man, some thousands of years, that is, because the content
which was handed down could be grasped perpetually anew.
The
earliest Christian art,
which survived in the Roman catacombs, depicts Jesus as the good shepherd, or as a fisher of
men.
Much more recently Eldridge Cleaver has pointed out that the splitting tendency in American culture,
which we have traced back to the
early Puritans, tended to make the white
man a mind without a body and the black
man a body without a mind.20 Only when the white
man comes to respect his own body, to accept it as part of himself, will he be able to accept the black
man's mind and treat him as something other than the living symbol of what he has rejected in himself.
This deepening and solidification has produced several highly significant developments in Buber's thought: a growing concern with the nature and meaning of evil as opposed to his
earlier tendency to treat evil as a negative aspect of something else; a growing concern with freedom and grace, divine and human love, and the dread through
which man must pass to reach God; a steady movement toward concern with the simpler and more concrete aspects of everyday life; and an ever greater simplicity and solidity of style.
Even in those few remaining references from an
early stage of the development in
which he was pictured almost as a
man among
men, there was no suggestion as to his appearance.
But also once again there has been a continuity of past and present; once again there is the conviction that here is something
which is relevant to the lives of
men and women today as in
earlier days.
For Christendom in
earlier times the Church was the plank of salvation in the shipwreck of the world, the small barque on
which alone
men are saved, the small band of those who are saved by the miracle of grace from the massa damnata, and the extra ecclesiam nulla salus was understood in a very exclusive and pessimistic sense.
The disparity
which relativity science finds between
man's measure of physical realities and realities in themselves has led to a notion of indeterminacy and depth in experience
which would not have occurred to scientists of an
earlier period.
McCabe had already said in an
earlier talk on «The Immortality of the Soul» that «the subsistence of the soul has no more content» for Aquinas than that «a
man has an operation by his soul
which is not an operation of the body».
«In spite of certain changes in mood and language, the core of the philosophy developed by the young Marx was never changed and it is impossible to understand his concept of socialism and his criticism of capitalism as developed in his later writings except on the basis of the concept of
man which he developed in his
early writings».
A veteran of the anti-gay movement, Lively has been actively propagandizing against LGBT people since the
early 1990s, but he's perhaps best - known for co-writing the thoroughly discredited, Holocaust revisionist book The Pink Swastika: Hom.ose.xuality in the Nazi Party (1995),
which claims that the Nazi party was full of gay
men who, because of their «sava.gery,» were able to carry out the Holocaust.
One class of problems that such a globally organized mankind must face up to
early is the class of problems
which I call
man - environment problems.
A
man's moral failures are considered in the light of the environmental handicaps by
which his
earlier years were shaped.
Once we take into account the capacity of the ancient Jewish mind to create a story as a way of expounding and showing the relevance of a Biblical text (this practice will be described in Chapter 9), it is not at all difficult to see how the story of Joseph of Arimathea could have been partly shaped by Isaiah 53:9, «And they made his grave with the wicked and with a rich
man in his death,» found in the famous chapter on the suffering servant,
which was certainly interpreted by the
early Christians as a prophecy of the death of Jesus.
It was a great shock to liberal Protestant theology of the turn of the century when
men like Albert Schweitzer (1875 - 1965) and Johannes Weiss (1863 - 19I4) drew attention to the eschatological character of the New Testament and made it clear that Jesus, his apostles, and the
early churches, all lived and spoke in a thought - world
which, in important respects, is completely foreign to us.
If so, this use of «Son of
man» may have to be ascribed to a predilection for this title in some part of the
early church,
which gave these sayings their present form.
Some
men are like rivers
which flow out through dangerous rapids in their
early course into calm currents of maturity.
The
early Ottoman sultans were devout Muslims and good commanders who knew how to surround themselves with
men of merit and learning —
which is perhaps the main reason for their success in building an empire.
But it is not willing to sacrifice this teaching, expressed as
early as Acts 4:12: «There is salvation in no one else [except Jesus Christ], for there is no other name under heaven given among
men by
which we must be saved.»
Concert in an Egg, in regards to Genesis 1:27,
which was written by the Priestly Source, stating the first
man and woman were created simultaneously, whereas the Genesis 2 creation story, written by the Yahwist,
which is the older of the two creation stories, has Eve formed from Adam's rib, there are other
early Jewish myths that provide an explanation, i.e., that Eve was not the first woman Yahweh provided for Adam.
you'd think if god was truly the god spoken of then faith would be unneeded and belief a thing of the past — yet — people will believe whatever they wish no matter the proof or lack there of and its truly sad to consider that this delusion type mass brainwashing is going on right now and has been for over 2000 years... please don't let the time in
which this sm.ut has been around make you think its worth its wieght in salt — i bid Lot's wife its not — in ALL
early man stories from around the globe people have created GRAND stories about the start and end of times — its that simple.
An
early Christian writer in Syria developed this line of thought as follows: «In as much as in
Man are joined the seen and the unseen things, he is the truth of those things
which are in Jesus Christ.»
For the Jewish rabbis and for the
early Christian theologians «Adam» is a prophetic image of the messianic Son of
Man,
which means that Christ is prophesied and prefigured not just in the age of innocence before sin, but in the being, in the very flesh and blood of Adam before he fell.
(Genesis 3:22 - 24) This, in the
early Old Testament, Yahweh cherishes immortality as a divine prerogative
which he will not share with
man.
The New Testament is part of that tradition, not separated from it; therefore, its significance is in reporting the
earliest ways, so far as we can recover them, in
which Jesus was understood by
men and women who themselves were caught up in that tradition and who found (as Houlden notes) «an experience of salvation, of new well - being in relation to God» in their response to the event about
which the witness spoke (p. 135).