Sentences with phrase «which justice he needs»

He's always focused on which Justice he needs to convince to win a case and whose vote he can count on.»

Not exact matches

The Post's Sari Horwitz and Ellen Nakashima: «Attorney General Jeff Sessions told a Senate panel Wednesday that he believes... Trump has the constitutional authority to pardon anyone and does not need to confer with the Justice Department, which traditionally has assisted presidents in such decisions.
We needed to be involved in the ongoing struggle for justice, urgent, of course, but set against a background of long - term historical developments from which one could derive encouragement.
We must believe in the contents of all the messages concerning the code of laws which aims at the organization of human life in a way which meets the needs of mankind and promotes human welfare in accordance with His justice and mercy.
We need a new international order of peace, justice, and security, in which a third world war may be averted.
Every marriage is a balance of power which needs a dynamic justice in its moral structure.
In this month in which I focus my attention on justice, I've been reexamining my concept of need.
The dumping of all adults into a unified life style called marriage may guarantee to a military empire the child - warriors it needs and to an economic empire the consumer - citizens it is greedy for — but it can not guarantee the existence of the authentic cell of society which is love - justice.
In the extreme, such defenses hold that ethics, love and justice are luxuries in which we indulge only after our basic needs have been met.
Justice Anthony M. Kennedy, writing the lead opinion in a 5 - 4 decision in which several justices wrote separate concurrences and dissents, compared the Mojave Cross to a hypothetical highway memorial marking the death of a state trooper to make the point that such displays «need not be taken as a statement of governmental support for sectarian beliefs.»
Modern efforts to seek social justice, which recognize more and more the need for sophisticated social - economic analysis, can not leave that insight behind when seeking guidance from the Bible.
«If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came,» Lincoln continued, then what other sense can this war have, except that God has willed that the war should be a mechanism of justice, «until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword»?
Systems and principles of justice are the servants and instruments of the spirit of brotherhood in so far as they extend the sense of obligation towards the other, (a) from an immediately felt obligation, prompted by obvious need, to a continued obligation expressed in fixed principles of mutual support; (b) from a simple relation of the self and one «other» to the complex relations of the self and the «others»; and (c) finally from the obligations... which the community defines from its more impartial perspective.5
They need renewal so that new traditions may be created which will help the process of justice.
The Apostle's Creed presents us with the Trinity (that is not all it presents, but just an example), which gives us the basic idea that the Gospel is about community, which then needs to be expanded through the teaching in the church to explain social justice, kingdom living, responsibility towards earth - care, etc..
Brunner is right that there is a certain impersonality about a system of justice, a definiteness and a structured quality which is not dependent on attitudes of personal like or dislike.3 Yet justice within a family requires adaptation to individual need, and justice within an economic order requires some variation in income according to contribution as well as need.
To serve the God of love means to do what needs to be done to clear the way for that society of justice, peace, and growing brotherhood which God wills.
While Calvin seems to see more clearly than Luther the need for reforming the orders of the world guided by love and justice, both Reformers see the organization of society in terms which we know are far too simple in the light of the later history of democratic forms of political life.
It is for practical reasons and not only theological ones that he stresses the importance for ecumenism of the Life and Work programs for justice, peace and the integrity of creation (as well as, to mention other topics of importance to him and his audience, the «celebration of diversity» and the need for an «ecumenical hermeneutic» to satisfy doubters that there is such a thing as the «apostolic tradition» to which ecumenism must be faithful).
My aim is to nourish what I believe is an emerging new consciousness among many potential dreamers and doers in the churches who can help provide us with the visions and the values we need to promote a movement toward an ecologically optimum world community full of justice and joy in which the human race can not only survive but embark on exciting new adventures of physical and spiritual enjoyment.
Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.
Instead, however, and as the best substitute, the Church would need to give the individual Christian three things: a more living ardour of Christian inspiration as a basis of individual life; an absolute conviction that the moral responsibility of the individual is not at an end because he does not come in conflict with any concrete instruction of the official Church; an initiation into the holy art of finding the concrete prescription for his own decision in the personal call of God, in other words, the logic of concrete particular decision which of course does justice to universal regulative principles but can not wholly be deduced from them solely by explicit casuistry.
«They are keenly aware of the need for social and economic justice, the stewardship of creation, and equality of opportunity; they are equally aware of the need for a society free from any form of prejudice rooted in anything which is part of the individual identity, gender, race, origin, religion or orientation of anyone.»
Our own practice of justice, which inevitably includes careful social programs and planning for the needs of the poor, is a necessary condition for God's becoming manifest in our historical and social existence.
We need to encourage cooperative action for peace and justice what is emerging today is a non-communal face of religious faith which is liberative.
Thus, we see a claim which makes sense of all the martyrdoms of our time: Martyrs today no longer die explicitly for Jesus Christ nor for the freedom of the Spirit as was the case in the first two periods we had considered, but they die for human justice, i.e., an urgent new action is needed to defend those who are overwhelmed by the weight of totalitarianism.
Justice Logan also needed to consider the fact that some contraventions occurred prior to the increase in civil penalties which came into force on 1 January 2007; however, procedural failures prevented higher penalties from being considered (at para 25) «Neither as originally cast nor by permitted amendment did the [ACCC's] statement of claim contain an allegation of any material fact necessary to engage a maximum penalty greater than $ 10 million in respect of any of the alleged contraventions.»
Rather, we should embrace good, old justice, which need we re-stress, by quoting Prof. Woke Soyinka's eternal words, is the first condition of human dignity, nay existence.
A Sustainable History model requires an inclusion in societal institutions of minimum criteria of good governance that meet human dignity needs which are: reason, security, human rights, accountability, transparency, justice, opportunity, innovation and inclusiveness.
Dignity is much more inclusive than freedom, and means much more than just the absence of humiliation and includes nine governance - related needs, which are: reason, security, human rights, accountability, transparency, justice, opportunity, innovation, and inclusiveness.
In a previous work, I identified nine essential human dignity needs which are: reason, security, human rights, accountability, transparency, justice, opportunity, innovation and inclusiveness.
«You will need political leadership today because governments come to office, and you will need that chief executive of the country to say that I am interested in making sure that that part of my country, which I preside over has a lasting peace and I will allow for independent and proper adjudication of justice by the application of the traditional or customary wheels of justice and current or legal means of justice to run in tandem, to bring whatever impasse that has existed over the period to a halt,» he told host Ekow Mensah - Shalders.
There are serious public policy issues regarding juvenile justice that need meaningful public debate and labor - management discussion, which have been dismissed or ignored under the current administration.»
This reflected a wider malaise in the training regime at Morton Hall which needs to be addressed urgently by the Ministry of Justice
«When Sen. Velmanette Montgomery gives her life and her soul to work on a package of reforms to the juvenile justice system, which we certainly need in this state, and then Ruben Diaz Sr. decides that he's going to vote against it because he's upset the Republicans are debating it too long it's unreasonable and capricious and it's the kind of irrational behavior that we've had to endure for the past eight years,» Parker told me.
The Republican leader of the state Senate said Wednesday that changes will be needed to an $ 80 million overhaul of the state's juvenile - justice system, which the Assembly had passed unanimously and which is a top priority of Gov. Scott Walker's.
Our constituents are provided with the most reliable up - to - date and comprehensive information needed to make critical decisions which ultimately affect the area's land development, natural environment, transportation systems, human services, criminal justice, and economic development potential.
Carey and other advocates said the state Justice Center for the Protection of People with Special Needs, which is in charge of such investigations, has proven to be a failure.
The Governor's message was astutely deferential to Upstate's need for economic growth, meanwhile Cuomo also avoided triggering the tripwires of controversy on education and the environment (which provided Zephyr Teachout with opening to garner a third of the 2014 Democratic primary vote); Cuomo advanced strong measures around election law reform and on the criminal justice front vis a vis Bail reform, as well as the Dream Act and MWBE all of which registered positively with minority voters.
Dominic Raab, the justice minister, is a robust defender of our ancestral liberties: he just doesn't see the need to restore the freedom to hunt foxes with hounds — which is what the amendment would do in practice.
The cardinal used the death penalty in America to illustrate his argument that there were questions about the US justice system which needed re-examining.
Maybe what they need is a visit to Lady Liberty, where Emma Lazarus» poem is engraved on the pedestal on which she stands, underpinning our core values of liberty and justice: «Give me your tired, your poor, your huddled masses yearning to breathe free.»
Outgoing chair of the Police Federation, Jan Berry, welcomed the report, saying: «The need to identify and support people with learning disabilities through the criminal justice system, and the process by which some can be diverted more appropriately into healthcare settings, are concerns that have been neglected for too long.
The proposal, which creates a new executive entity called the Justice Center, will include the appointment of a special prosecutor and inspector general for the protection of people with special needs taksed with investigating reports of abuse and neglect within the system.
The Justice Brobbey Commission was formed by President Akufo - Addo under Constitutional Instrument (CI) 105 to, among other things, inquire, into the need and substantial demand for the creation of new regions which include Northern, Volta, Western and Brong Ahafo Regions.
Meg Hillier, the chair of the public accounts committee, said: «The Ministry of Justice is seeking to modernise our justice system but needs to be clear about which of the promised benefits it will actually be able to deliver.Justice is seeking to modernise our justice system but needs to be clear about which of the promised benefits it will actually be able to deliver.justice system but needs to be clear about which of the promised benefits it will actually be able to deliver.»
Kerin believes in government which is fiscally responsible, managing our economic needs hand - in - hand with our environmental, social, cultural, and criminal justice responsibilities.
The measure, criticised by civil liberty campaigners as a «snooper's charter», has been taken out of a more general Home Office and Ministry of Justice - sponsored crime and courts bill, which ministers need to get on to the statute book as fast as possible.
Patricia Gunning, who recently resigned as the special prosecutor / inspector general of the NYS Justice Center for the Protection of People with Special Needs, said her onetime boss, Jay Kiyonaga, engaged in harassment and other misconduct, which she reported, but her complaint about him was «swept... right under the rug.»
«I have clear views about the importance of international justice, which we need to expand, and Britain pulling out of the European court will send all the wrong signals on the British commitment to expanding human rights around the world.»
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