Sentences with phrase «which as a temple»

Nearby is a village, Khlong Hin Dam, which as a temple and is also home to the island's hospital, bank and police station.

Not exact matches

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

I have absolutely no problem with Poligomy it is the whole «an Angel gave golden plates (which have never been seen) to Joesph Smith» thing plus the whole women as subserviant to men aspect of LDS and the «inner circle of MEN only in the temples running everything» that make it hard for me to accept.

They attend weekly services in chapels, also referred to as «wards» or meetinghouses, while their large temples (accessible only to those deemed sufficiently faithful) are utilized for the most important and sacred ceremonies, including baptisms for the dead and celestial marriages - during which couples are «sealed» for eternity.

These builders of churches and church organizations are the same builders who reject Christ as the Chief Cornerstone, Cap Stone and Master Builder of the temple which is the Father's design for His temple is made of living stones (see Matt.

Very appropriately Luke (13:34 - 35) connects this with Jesus lament over Jerusalem, which Matthew (23:37 - 39), also appropriately, reports as spoken in the temple after the saying about «all the righteous blood shed on earth.»

(Revelation 6:10) The writer of Lamentations, bewailing the miserable estate of desolated Zion, cried, «Do unto them, as thou hast done unto me»; (Lamentations 1:22) Nehemiah, rebuilding the walls of Jerusalem, besought Yahweh against his foes, «Cover not their iniquity, and let not their sin be blotted out from before thee»; (Nehemiah 4:5) and in the Psalter are outbursts of vindictiveness the singing of which in the second temple seems scarcely credible:

In 167 B.C. Antiochus precipitated a full - scale revolt when, having already forbidden the practice of Judaism on pain of death, he set up in the Jewish temple an altar to Zeus and offered swine's flesh upon it (which the Book of Daniel refers to as the «abomination of desolation») Antiochus was an apostle of Hellenism and meant to bring his entire realm under the influence of Greek ways.

If a pragmatic reason for the revelation must be found, it is better found in the fact that on October 30 an LDS temple will be dedicated in Sao Paulo, Brazil — and making sufficient determination as to which Mormons were racially acceptable to enter the holy place could have proved a horrendous task.

In Hebrews 2:17 and 4:14 - 16 the Jewish cultus of the temple is brought to mind and Christ is seen as the supreme sacrifice which assuages God's anger and enables us to come before Him.

Beautiful buildings in which to worship are not meant as gifts to the world but as offerings to God; offering not the mediocre but only the best, it is a material offering, just as we try to offer the best body (which is called by Him His temple) to Him, the difference being that He builds up in us the best temple in which to reside, Could more people have been fed with the money spent on building a church or a cathedral; maybe.

By the first century, Baal is a distant memory, but Jesus immediately heads to Herod's temple, which he condemns as a den of thieves, repeating the words of Jeremiah against the first temple.

The first thing they did whenever they wished to stop at a particular place, was to erect a tabernacle or temple to their false god for the duration of the time they expected to stay there, and they built this temple in the middle of the site on which they had established themselves, the ark being placed upon an altar such as is used in a church, for the idol wished to imitate our religion in many ways, as we shall afterwards show.10

It is a union which is not of divine will and origin but founded upon earth and therefore is the «veil of corruption» The body must be cleansed, «the veil of corruption» must be taken away, before the divine life can enter as the spirit enters the temple.

He went up, John says, «not publicly, but almost in secret,» as if he wished to observe without being observed, taking the temperature of feeling in metropolitan circles.2 But «when the festival was already half over» he was moved to address the crowds in the temple.3 What he said so incensed them that he was in danger of being lynched.4 In the Fourth Gospel this episode is made, after John's manner, the setting for a whole series of dialogues and discourses which are evidently his own composition, though they contain undoubted reminiscences of earlier tradition, but there seems no valid reason to reject his statement that in September or October Jesus was in Jerusalem, and that the reception he met with finally convinced him — whatever premonitions he may previously have entertained — that any advance on the city would meet with implacable hostility.

In the light of this, the «cleansed» temple becomes itself a symbol of the new order, in which there is no distinction of Jew and Gentile, but a united people of God offers him a pure worship «in spirit and in truth» (as John puts it elsewhere).

However, when we look at the book of Ezra — which takes place approximately a thousand years after God spoke to Moses, hundreds of years after many of the Psalms were written, and 400 years before Jesus Christ was born — we see that Zahnd's theory is simply inaccurate, as Israel reinstituted sacrifices to God even before they began reconstructing the temple (Ezra 3).

The bread and hymns / prayers which mark Jesus» cultic action at the Last Supper are the New Testament fulfilment known as the Eucharist of the Old Testament zebach toda, with the unique bloody death of Jesus on the cross taking the place of the temple sacrifices.

To enter the space in which this parable speaks requires that we hold Pharisee and publican together as dual aspects of a single alienating structure, represented here by the temple; to locate both kinds of responses within our own experience; and to transcend both by their reconciliation under the justifying love of God.

Among the books, all of which either wear their contemporary paper jackets or are recent paper - backs, on the shelves that climb the walls, are displayed plastic reproductions of such things as a Tibetan prayer wheel, African masks, a cross or two, a grinning gargoyle, several Indian - temple loving couples, and (standing in a corner) a crosier.

Perhaps it was the enthusiasm of Galilean pilgrims, who hailed him as Messiah as he entered the city, which called Jesus to the unfavorable notice of the Roman authorities; perhaps it was Jesus» own act of driving money - changers from the temple courts; perhaps it was the bringing of charges against him by powerful Jewish groups whom he had offended.

It is pointed out that the wife of T'ai Tsu, Empress Ma, was a Muslim, that many of his responsible officials were Muslims, that he never worshiped in a temple after his accession, that he forbade the drinking of wine, that he composed the hymn of praise of one hundred words to Muhammad which may still be found inscribed in the main mosque in Nanking, and that historians mention his strange facial features, which may have been due to foreign blood as a descendant of a Persian or Arab.

Free; Matthew combined Jeremiah as to the potter's field which was purchased together with the 30 coins tossed into the temple and value they placed on the Good Sheppard's work from Zechariah.

During Romney's business time in Boston, the closest temple was in Washington, so he may not have been a monthly attendee, but suffice it to say that he must have participated dozens of times prior to the April 1990 changes, which eliminated the «penalty» signs and the Protestant minister as a hireling of Satan.

After the LDS Church proxy baptizes a deceased person, they then perform the endowment ceremony (another temple ritual and the principal one in which adult Mormons participate) for that person, using an adult member as a proxy.

not sure i said this before or not, i have been on cnn.com for over a year — anyway — i have been going to random churches, temples, really place that worships any form of the of abraham and others — i have yet to get anywhere but where i started from — which is what i am, what i am meant to be, and what i was... only this has been gained — gained is a gift of a word for i knew all of this before i started and so i view my time as wasted only for this the reason of getting somewhere — i did meet many great people with great views but all required the very real existence of god which was something lacking and why they had a constant failure yet what they called «keeping the faith» att itude type results... something was missing or missunderstood — your take?

In his matchless sixth chapter Isaiah tells us that «in the year that king Uzziah died» he had a vision as he was praying in the temple which led him to feel God was calling him to preach to his sinful, dull - spirited countrymen, and he responded, «Here am I; send me.»

Yet it is certainly there: in God's great commission in Genesis 1:28; in passages such as those formerly quoted about man's spirit and in Paul's word to the Corinthians, «Do you not know that your body is a temple of the Holy Spirit within you, which you have from God?»

When Mary and Joseph took their infant son to be baptised in the temple, Simeon blessed Jesus by saying the «Nunc dimittis»: «Now, Master, you are letting your servant go in peace / as you promised; / for my eyes have seen the salvation / which you have made ready in the sight of the nations; / a light of revelation for the gentiles / and glory for your people Israel.»

The text continues to hold on to the temple as a central source of hope for Israel, but it also knows that temple hope is profoundly problematic because it makes assumptions about God's availability which crowd God and can not be sustained.

For example: in Reform temples men and women sit together, which Orthodox Jews regard as a grave violation of Mosaic law.

Some 200 couples gathered at the temple to attend a grand colorful wedding ceremony on December 12, 2012, which many in Asia mark as an auspicious date on the calendar.

Or the oracle simply assures the supplicant in general terms that all is well, with statements which suit as well the prophet s ministry to a people in exile as the priest's ministry in the temple to individuals in private anguish.

As a result of the new understanding of the Bible, from the study of the last 200 years, the once seamless robe into which all these strands of thought were woven has been torn apart, just as surely as the curtain of the Jewish temple was said to have been rent in two on the first Good Friday after the death of JesuAs a result of the new understanding of the Bible, from the study of the last 200 years, the once seamless robe into which all these strands of thought were woven has been torn apart, just as surely as the curtain of the Jewish temple was said to have been rent in two on the first Good Friday after the death of Jesuas surely as the curtain of the Jewish temple was said to have been rent in two on the first Good Friday after the death of Jesuas the curtain of the Jewish temple was said to have been rent in two on the first Good Friday after the death of Jesus.

All of these may come to the same temple room together: the king who counts too heavily on his liturgical legitimacy, the Deuteronomist who knows better and debunks, the janitor who finds only Torah tablets and seeks to obey, the little old lady who has nowhere else to turn, and holds desperately to the place of the liturgy which she regards as the place of presence.

I had about much faith in this hoax as I do in most modern day religious group who claim anything if people did read the bible they would know before the rapture can happen Israel has to rebuild their temple on it original soil which is still held by 2 other groups.

He improves Mark's style by omitting repetitious words and clauses; he omits expressions which attribute human emotions to Jesus (so also Matthew); he severely abridges the account of a violent action such as the cleansing of the temple.

These Tirthankaras, twenty - four of them, of which Mahavira was the last, are much celebrated in the literature of Jainism, both the canonical and non-canonical, and their statues are set up in Jain temples, not to be prayed to for help, for none can help a man save himself, but as a source of assurance and encouragement to those who seek to find the release which these have already found.

Life, being but pots or even temples as is professed in the Gospels, will never be able to literally walk into heaven for only by dying may one enter into the Kingdom of God which by the way is inside us all for we are all of God's buldings!

@Rainer... part of the 70 ad mishap was the uprise of the jews which as the romans said they would do if the jews did this again, they distroyed the second temple, which was only just finished..

The temple, as the center of a people's attention and piety, was the way in which human existence was oriented in space and time and gathered into a unity.

They notice that it is permeated by a spirit of deep reverence or piety, that it aims to transform the quality and character of experience in a direction that appears saintly, that it manifests itself in such institutions as temples and monasteries in which there are ritual observances, and so forth.

The Sadducees who came to him in the temple tried to refute the belief by an argument based on the law of levirate marriage (Deut 25:5 - 6), by which, if a man died and left no son, his wife was taken by his brother, and their first son was legally reckoned as the son of the deceased.

In its own limited round it has its use, nay, may be made to fill a higher ministry, and stand as a proselyte under the shadow of the temple; but it must not dare profane the inner courts, in which the ladder of Angels is fixed forever, reaching even to the Throne of God, and «Jesus standing on the right hand of God.»

As for the date of the document, its references to the temple cult as continuing to exist (9:6 - 10, 25; 10:1, etc.) and its failure to mention the destruction of the temple — a point which would surely be relevant to its argument — indicate that it was not written after AAs for the date of the document, its references to the temple cult as continuing to exist (9:6 - 10, 25; 10:1, etc.) and its failure to mention the destruction of the temple — a point which would surely be relevant to its argument — indicate that it was not written after Aas continuing to exist (9:6 - 10, 25; 10:1, etc.) and its failure to mention the destruction of the temple — a point which would surely be relevant to its argument — indicate that it was not written after AD.

We love: the frequent specials, which bring hard - to - find Laotian traditions (such as the «temple tray,» served for Asian New Year) to D.C.

At one cozy Halloween party back in college at Murfreesboro, Tenn., Oldfield remembers being attacked from behind by an ex-marine who battered him about the head with a pistol, connecting on all surfaces — the back, the front, the temples — as blood spurted every which way.

This failure to recognize Jewish history often manifests as temple denial, in which Palestinians do not recognize that the second Temple is buried in Jerusalem.

But this time he guessed right — as the summer progressed, his team systematically located most of the foundations of the temple, which they figure was about 100 feet high, 100 feet wide, and 180 feet long.

However, there are some objections to the theory that it was a Mithraic temple as it is in a necropolis, an uncommon site for buildings used for this cult which were more often found in domestic, urban or rural environments.