Sentences with phrase «which become lost»

This is heartbreaking for owners and means that cats which become lost and injured may never be returned to their homes.

«However, over the course of a month, the coding becomes more sensitive to the shared features and less sensitive to the unique features, which become lost.»

Welcome to Vegan MoFo 2013, dear readers — also known as the month in which I become lost in an endless episode of Beavis & Butthead.

I had sent her an email gift certificate which became lost in her inbox; she assumed I had gotten her nothing for Mother's day and didn't call until Monday, when she found it.

Not exact matches

For all their drawbacks, globalization and liberalized trade have been a force for peace in the modern world; as national economies become more interdependent, they have more to lose by alienating their trading partners, which aren't necessarily colonies or even allies.

But Apple has now become the focal point of that anger, which may be largely rooted in a lack of consumer awareness that phone batteries lose potency over time.

It first became insolvent in 2012 after losing $ 1.4 billion over six years from contracts under which it sold the bulk of its output below market prices.

Now that Wall Street has become a dirty word, VAs are instead being sold as a no - lose proposition in which you're protected when stocks fall.

Hoping to emulate her father's huge upset in the 2002 presidential elections, in which he progressed to the second round of voting before losing to Jacques Chirac, Le Pen started campaigning for the 2012 presidential elections almost as soon as she became party leader in 2011.

Polls then project she would lose the second round (which would ultimately decide who becomes president) to either centrist Emmanuel Macron or conservative François Fillon — but the gap between the candidates is diminishing quickly.

In addition, stock certificates should be insured for 1 % of their market value which is the likely cost to replace certificates if they become lost.

The ecosystems of tropical forests possess an enormously complex biodiversity which is almost impossible to appreciate fully, yet when these forests are burned down or levelled for purposes of cultivation, within the space of a few years countless species are lost and the areas frequently become arid wastelands.

If the Saxo Bank Group at any time and for any reason, should become liable for the loss of any person and / or entity, including without limitation, if any provision of this disclaimer is, or at any time becomes to any extent or in any circumstances invalid, illegal or unenforceable for any reason, the liability of the Saxo Bank Group shall be limited to such person's and / or entity's duly documented direct loss, which for the avoidance of doubt, and without limitation, shall not include damages for any incidental and consequential losses, damages for lost opportunity, damages for lost profit, statutory damages, nominal damages, punitive damages, restitutionary or disgorgement damages, damages for costs, including legal costs, and damages for any other indirect loss.

In the last two years, between March 2015 and 2017, Bitcoin lost 14 % point of its market share to Ethereum, which has become the second most popular cryptocurrency in just one year of the launch.

When a term becomes viral, as the term buyer persona did just a few short years ago, it can lose its» original meaning as well as association with its origin and the professional foundation under which it originated.

Not that I would dream of rehearsing the controversy again; but I will note that, at the time, I took my general point to be not that natural - law theory is inherently futile, but rather that its proponents often fail to grasp just how nihilistic the late modern view of reality has become, or how far our culture has gone toward losing any coherent sense of «nature» at all, let alone of any realm of moral meanings to which nature might afford access.

When we lose faith in the essential goodness of life and our own humanity, seeing that which we judge «evil» to be more prevalent than that which we judge to be «good», then we have lost faith in either the goodness or the power of God to sustain that goodness and our God has become too small or just another Baal, a false god of our own vain imaginings, a projection of our own finite limitations and disordered desires.

The current trend would make it likely that gays will become fully accepted by the majority of Christians, perhaps within our lifetime, in which case your argument loses ground, right?

The first is that the markets have become the dominant mode of regulation, which means that the political bodies have lost their importance in the face of private operators (international investors and multinational enterprises).

We live in a context in which labor is losing its meaning, becoming empty.

When the erosions of age begin to leave their mark on my body, and still more on my mind; when the ills that must diminish my life or put an end to it strike me down from without or grow up from within me; when I reach that painful moment at which I suddenly realize that I am a sick man or that I am growing old; above all at that final moment when I feel I am losing hold on myself and becoming wholly passive in the hands of those great unknown forces which first formed me: at all these sombre moments grant me, Lord, to understand that it is you (provided my faith is strong enough) who are painfully separating the fibres of my being so as to penetrate to the very marrow of my substance and draw me into yourself

If the latter is stressed, technique becomes dominant, the substance by which the student is to be «molded» is lost, and again schooling ceases truly to be paideia.

But in this context I only find myself becoming more and more lost in the effort to identify that process, or processes, which Wieman had in mind when he spoke of God.

The same question can be raised about women becoming equal to men in a church which has lost its way, or in a political system which is no longer responsive to people.

Most people lose or forget the subjectively religious experience, and redefine Religion as a set of habits, behaviors, dogmas, forms, which at the extreme becomes entirely legalistic and bureaucratic, conventional, empty, and in the truest meaning of the word, antireligious.

When this occurs, the inherently self - surpassing quality of the feelings of subjectivity, which may either overreach themselves in an expansive quality that knows no bounds or else become blocked by retrogressive and discordant tendencies, instead forms the basis for the religious mode of experience «at the width where the «self» has been lost, and interest has been transferred to coordinations wider than personality» (AI 368).

As the sufferer from rheumatism is unable to master his physical feelings which are under the sway of wind and weather, with the result that he is involuntarily aware of a change in the air etc., so it is with him whose feeling has become fantastic; he becomes in a way infinitized, but not in such a way that he becomes more and more himself, for he loses himself more and more.

Therewith the whole point of view is inverted, he becomes now more clearly conscious of his despair, recognizing that he is in despair about the eternal, he despairs over himself that he could be weak enough to ascribe to the earthly such great importance, which now becomes his despairing expression for the fact that he has lost the eternal and himself.

The worldly view always clings fast to the difference between man and man, and naturally it has no understanding of the one thing needful (for to have that is spirituality), and therefore no understanding of the narrowness and meanness of mind which is exemplified in having lost one's self — not by evaporation in the infinite, but by being entirely finitized, by having become, instead of a self, a number, just one man more, one more repetition of this everlasting Einerlei.

It is this fear of losing the «jewel» of the gospel which helps to account for Jewett and Mollenkott becoming dualists, and Elliot and Howard becoming spiritualizers.

We become insensitive to language, which, even if it is the Word of God, loses its meaning.

We have become way too much eyeball people as Christians assume that those who don't live according to the way they do they are unsaved, we have created this judgemental relationship which hurts peoples fellowship with God, there are no litmus tests for people that believe in Jesus, which is why we are called to not judge others, and people use James 2:14, and 1 John's verse of those who practices righteousness are righteous even though I think it's talking about earthly righteousness toward people that we as Christians should show because there is a lost world out there that needs are help and these doctrines of guilt, condemnation, anger, and judgement aren't helping in fact they are doing the opposite, just like how in James it's justification towards man.

On the receptive side, which prehends data from the past, the more of the world, the more contrast I can take in, provided I am not overwhelmed or lose my integrity, the «larger» self I become.

Also, bear in mind King Josiah's reforms to the hebrew bible not to mention the convenient «discovery» of one of the lost books of Moses during his reign, ie Deuteronomy (which most scholars agree was not written in the time of «Moses»... provided Moses even existed... no evidence he or any of the Patriachs ever existed... except David) when you start to look at the evidence and history of judaism and christianity it becomes quite clear that these religions are not what they claim to be.

According to the Book of Enoch (which the inspired Jude quotes from as authoritative and which Revelation alludes to quite a bit), these now physical sons of God were punished by losing their bodies and became all the invisible demons that roam the world terrorizing people to this day (with ghost sightings, hunched backs, strange voices, possession, and more).

Mark's brief report of the instructions now becomes the nucleus of Matthew's second discourse, which, however, begins (10:5) on an exclusively Matthaean note: «These twelve Jesus sent out, charging them, «Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel.»»

But as men became more and more aware of moral principles and as their thinking was «rationalized», the way in which the sacred was understood, the way in which men came to interpret the more - than - human, was in terms of love and of «persuasion» (as Whitehead put it), although it never lost the awesome quality which evoked from them worship and adoration.

On the other hand, if the personal gifts for this sort of teaching are overstressed, education tends to slip into manipulation or therapy, technique tends to become dominant, and the substance by which the student was indirectly to be «formed» gets lost.

It is a church which has lost the distinctive note and the earnestness of a Christian discipline of life and has become what every religious institution tends to become — the teacher of the prevailing code of morals and the pantheon of the social gods.

Reflecting, even briefly, on the state of affairs which might evoke this universal love in the human heart, a love so often vainly dreamed of, but which now leaves the fields of Utopia to reveal itself as both possible and necessary, we are brought to the following conclusion: that for men upon earth, all the earth, to learn to love one another, it is not enough that they should know themselves to be members of one and the same thing; in «planetizing» themselves they must acquire the consciousness, without losing themselves, of becoming one and the same person.

If he becomes revealed and lets himself be saved by Agnes, then he is the greatest man I can picture; for it is only aesthetics which is frivolous enough to think that it extols the power of love by letting the lost soul be loved by an innocent girl and thereby saved; it is only aesthetics which sees amiss and thinks the girl a heroine, whereas it is in fact the merman who is the hero.

The answer to your set of what ifs is that having lost a biblical understanding of ritual and the importance of concrete acts and relationships, we become preoccupied with ideas, which is to say, we become gnostics — which is to say, we become what the (conservative Protestant) American church largely is today.

Jefferson in his many words is todays paul by basically testifying to a lost society by preaching «The heart «that is what God wants not the shell which will rott away.I can stand with this truth until the day I die because I also have had disagreements in my church about this same topic.I dispise religion and encourage salvation which come from having a relationship with Jesus.Many may ask how do i have a relationship with him?by simply asking God through prayer, not what we know as pray but simply given up and telling God he win.That is what being righteous means saying «lord your're right and i will believe and obey that.Last i will like to thank jefferson for this clip, becuase for so long I have been feeling like todays churches in not like the first churches.They are stuck into their four cornered walls preaching to those who already obtain the word and people who already think they are perfect, but what about the weak and the sinners who we are suppose to love, go after, preach to, help and deliver the same way as Christ camed for the sinners so do we also be like him.Jefferson basically telling all us young people and old no matter who have suffered in the world, the church, or no matter what party or the past that there is hope and «God wants that person» not the sin but the person.Jefferson wants us to know that God can become personal with us and we do exist or can exist in the christian world not because we are perfect but because «he is perfect and he saw our broken spirits and rescued us!

«Between twenty and thirty I gradually became more and more agnostic and irreligious, yet I can not say that I ever lost that «indefinite consciousness» which Herbert Spencer describes so well, of an Absolute Reality behind phenomena.

To think the expression «word of God» is to agree to be engaged on paths which may become lost.

In accordance with what has been written above, in accordance with the words of the true philosophy, in accordance with the examples and images of nature and above all, in accordance with the testimony of Holy Scripture and the unchallengeable Logos of God in which we must have absolute confidence, your love one has not disappeared, is not lost, has not become zero.

And it works in a host of other things too, in which, if we lose the balance, we become one - sided, lop - sided, and out of order and proper function.

On the receptive side, which prehends data from the past, the past of the entire universe, the more of the world, the more contrast I can take in, provided I am not overwhelmed or lose my integrity, the «larger» self I become.

The Bible, the church, Jesus Christ and God have all lost their absoluteness in modern times, and the attempt of the guardians of Christian orthodoxy to restore any of them to the pillars from which they have fallen becomes only a new form of idolatry.

They were determined that Hope would not lose its Christian identity as it pursued excellence (as happened at Oberlin, for example), and that Hope would neither join the evangelically oriented Christian College Coalition, which has some fundamentalist members, nor become confessionally focused (like Calvin, for example).