Sentences with phrase «which comes from within»

Confidence is a mind - set which comes from within, and it's attainable for all of us.

The light of my photographs seems to emanate from the image itself, in much the same way as the light which comes from within the accumulations of paint in a painting.

Age can never define love, it is a beautiful feeling which comes from within, you don't have an age bar when it comes to love, it just happens you see.

Motivation comes from two places — intrinsic, which comes from within, and extrinsic, which comes from external forces.

True motivation comes from inspiration, which comes from within.

Not exact matches

Within six months of launching, we raised an additional $ 8.5 million, 70 percent of which came from influencers, including Deepak Chopra and Jillian Michaels.

Its implementation comes on the heels of a March vow from CEO Elon Musk, in which he said Tesla could build and begin operating the system within 100 days from the signature of a contract — or else it would be free.

Those involved with the loan at Goldman came from the securities division, as well as the financing group, which sits within the investment banking division.

«Infrastructure development will help improve connectivity within the city and bodes well for the real estate projects coming in the suburbs and MMR region which will further spur growth of the sector», according to Chintan Sheth from Sheth Corp..

Kasi Rao, chair of the Canada - India Business Council, which hosted the Trudeau armchair chat Tuesday, said the slow growth between Canada and India comes from a lethargy on Canada's part and a lack of knowledge of Canada within India.

Gives an overview of the main subsegments within the global fintech industry, and discusses which categories have had to adapt to survive, which have reaped benefits from their original game plans, and which new segments have come to the fore in the past twelve months.

His extraordinary family, rather than being a loving haven within which he could grow to maturity, had somehow come to resemble a kind of debtor's prison from which he could escape only by the most strenuous effort.

We've not only derived significant business from these unforgettable mailings — your efforts have sparked a creative energy within our ranks which will assist us in years to come.

According to The Economist, 57.5 % of Booth questionnaire respondents (which came from a pool of 7,000 EMBAs globally) had received a promotion within two years of earning their MBA, compared to 52.6 % of Kellogg respondents.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

Out of which part did his writing come, and wouldn't that vary from work to work and even within the works» even, sometimes, within the same sentences?

Which is to say that the path which the individual life must take is one of growth from nothingness to being, by attempting first to understand that one's life situation is ambiguous; second, by opening oneself up to the creative God - power within oneself and waiting for its revelation, however gradually it may come; and third, by acting upon its discoWhich is to say that the path which the individual life must take is one of growth from nothingness to being, by attempting first to understand that one's life situation is ambiguous; second, by opening oneself up to the creative God - power within oneself and waiting for its revelation, however gradually it may come; and third, by acting upon its discowhich the individual life must take is one of growth from nothingness to being, by attempting first to understand that one's life situation is ambiguous; second, by opening oneself up to the creative God - power within oneself and waiting for its revelation, however gradually it may come; and third, by acting upon its discovery.

The context is salvation, requiring a saving faith, which does not, and can not come from within ourselves.

Yea verily, I as infallible Pope, hereby excommunicate Chuckles forever from the purgatory of raving nincompo < b?ops where he was infallibly put by mistake, which was a divinely - inspired infallible mistake, much like Jesus» prophecy that the Kingdom of God would come down on the Earth with a cool laser light show and dancing poodles and other things that didn't happen within the lifetimes of his audience.

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

What makes common sense to me is that this is coming from the same volume of scripture that has within it revelations from the past present and future from the time in which the events that were written about took place.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

From geology we have come to understand that, in geological time, the earth is continually changing its surface and the physical environment within which life is to be lived.

That truth - which is mine and which comes wholly from within is not yet simply what I have only accepted in the formal freedom of Yes or No.

Marriages, of course, are only human; they go wrong and break down; but it is still within marriage, and the families that spring from marriage, that most people come closest to an understanding of true love and creativity, which is as close as man can get to God.

Thus, where historical criticism, reading the Book of Isaiah, tries to distinguish which materials come from the eighth - century prophet, the sixth - century prophet and the fifth - century prophet, literary and canonical critics focus on how the final form of the book has created the context within which all of its materials are now to be read, as a movement from judgment to salvation.

When he tries to do so, he is both resisted by the outward barriers to his asserted sovereignty and beset within by the sense of meaninglessness which comes from having no correspondence with the health - giving laws of life.

There is a diversity of views within NPP but I've yet to see a critique which comes from someone who has really understood Wright's perspective.

Within the Christian body, for which repentance of sins has from the beginning been the critical religious act, healthy - mindedness has always come forward with its milder interpretation.

Although Whitehead never credits Bergson explicitly with these insights, it is clear that thinkers within a process framework are the ones who are obliged to come up with a solution to this sort of problem, while more traditional thinkers do not often or ever worry about the ways in which the intellect distorts reality by subsuming it in a spatialized conceptual scheme, or how the concrete process of thinking is distinct from thought.

The limitation which has been noted was that Socratic man's self - identification with one factor within the soul alongside other factors prevented the incipient sense of personal responsibility for the psychic life in general from coming to fruition.

In the later 1950s, as I matured within the loving bonds of that society, Africa became for me not one side of a bridge but a whole sphere of redemptive life, sustaining within itself those features which earlier I had felt must come from outside.

For the unity of an actual entity in its process of coming to be is precisely its unification or growth together (concrescence), which is its subjectivity as experienced from within.

There comes upon them a power from without which links up with a power that is within... it is the kind of power that is truly and fully found only in God.

Is it not possible to say, therefore, that the concept of merely becoming - otherwise is inconceivable, on the grounds that the character of being - otherwise which comes about, is a reality different from what preceded it, and therefore, because new, requires to be produced and needs a sufficient cause, which must be sought within the cosmic domain?

If indeed we can have within us the evolutionary steps starting with cosmic creation — from nothingness into everything that IS, to open up to the part of our hearts and minds that experience this is to reestablish our connection with the oneness from which we came.

The figure of Don Juan is an imaginative impossibility in our time because he comes from a period in which the human being was understood not merely as a biological machine, generated randomly out of the incessant flux of an aleatory universe, but as a radiant and terrible enigma, dangerously and daringly poised between beast and angel, hell and heaven, the elemental abyss and the infinite God: a period in which it was still just possible to believe that human freedom was not merely the all - but - illusory residue of a random confluence of mindless physical forces and organic mechanisms, but a glimpse of the transcendent within the world of matter.

What are the mental health values which can come from genuine worship within a church service?

One of the chief differences between the two fundamentalisms is that Christian fundamentalism is fighting against something which has its seeds within Christianity, whereas Muslim fundamentalism has set itself the task of eliminating all the evil influences which have come from the outside.

We may experience that desire as coming from ourselves, which delights God and us, or we may become aware of resistance within ourself, which signals our need for spiritual growth — either way, we are just junior partners, agreeing with our will, while God leads in infinite wisdom.

That is, the structural component of the divine initial aim in each case does not come from God but from the structure of the field (or fields) within which the actual entity is originating.

I know that I have had to struggle, myself, with coming to real understanding of, and how to deal with shame, which is imposed from an external source, and remorse, which is seems to arise internally, from somewhere within my own self, my own mind, in response to recognition of hurt or harm something I've done has or may have caused.

There would be questions of systematic theology, for example those concerning the nature of justification, the validity, and knowledge, of the natural law within Christian morality, the possibility and recognition of an individual call coming directly from God to the conscience in a concrete situation, and the question of the relation of such: a call to universal moral principles, as well as many other questions with which the ecumenical dialogue will have to concern itself.

Nor can it interest me otherwise than historically that Socrates» or Prodicus» doctrine was this or that; for the Truth in which I rest was within me, and came to light through myself, and not even Socrates could have given it to me, as little as the driver can pull the load for the horses, though he may help them by applying the lash.3 My relation to Socrates or Prodicus can not concern me with respect to my eternal happiness, for this is given me retrogressively through my possession of the Truth, which I had from the beginning without knowing it.

Looking primarily to models based on quantitative research methodologies to provide a clear direction for policy in regulating media and violence can also distract policy makers from coming to grips with other difficult but more important value questions that impinge on the issue of media and violence, such as the purpose of broadcasting, issues of ownership and control of media, the international context of Australian media, the dominant economic nature of most of Australia's social communications, the distinctive ways in which the media reproduce and reconstruct myths and symbols of violence from within the culture, and how audiences use and respond to media myths and symbols.

The administration is required to provide information to Congress concerning, among other things, «the nature of the refugee situation,» «an analysis of the conditions within the countries from which [the refugees] come,» «the extent to which other countries will admit and assist the resettlement of such refugees» and — not least — «the impact of the participation of the United States in the resettlement of such refugees on the foreign policy interests of the United States» [emphasis added].

Almost all of the food comes from within a 50 - mile radius — which you also might expect, given that Barre as surrounded by good farmland, supporting pigs, chickens, potatoes, steers and dairy cows.

So I am deeply concerned about the impact the Supreme Court's ruling might have on faith - based or other educational institutions — including schools from grades K - 12, colleges, universities, theological seminaries and graduate schools — that hold to natural or conjugal marriage, which has only come into question within the past decade.

Before continuing to review the discussion as it has been carried on within Protestant theological circles, we may perhaps be permitted a brief excursus into the realm of Roman Catholic biblical scholarship, for Strauss's book produced an immediate reaction from a Roman Catholic New Testament professor in which what has come to be, to the best of our knowledge, the standard Roman Catholic viewpoint, was developed.

Again, that which perfects man in a nobler sexual ethic must come from within a man, by the powers of his personal spiritual being.