Not exact matches
The task of correlating the theological and
cultural / philosophical agendas must be characterized by patience and tentativeness — qualities
which have not always been highly prized among
conservative evangelicals.
«27 It grew rather from an opposition to the church as a definite socio - political form
which in the name of so - called religion defended the old social order with all its injustices, its
cultural backwardness, and its
conservative immobility.
It also helped to foster the culture
which surrounds First Things, perhaps the most articulate organ for the expression of
conservative religious voices in the current
cultural climate.
In their heyday, it was possible to be a liberal in politics, a socialist in economics, and a
conservative in culture, all at the same time —
which is how Daniel Bell characterized himself in The
Cultural Contradictions of Capitalism.
In describing and accounting for the lives of the Religious Right,
which we define simply as religious
conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle over sex education in Anaheim, California, in the mid-1960's; a prolonged
cultural war over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all over the country; the thrill
conservative Christians felt over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion, homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
Now it is a nation, now the society of mankind as a whole; now it is the
conservative, now the radical or revolutionary part of the
cultural group in
which the church lives.
«Not all who try to follow the Bible in detail as well as outline are fundamentalists,» says Wright, «nor are they all guilty of those
cultural, intellectual, and moral failings
which North American (and other) liberals perceive in North American (and other)
conservatives.
Henry rejected liberal versions of the social gospel
which tended to be all social and no gospel, but he appealed to an earlier evangelical consensus of
cultural engagement that included the work of William Wilberforce in campaigning for the abolition of the slave trade in England, the revivalist impulses of Charles G. Finney against slavery in this country, as well as evangelical concerns for suffrage, temperance, child labor laws, fair wages for workers, and many other progressive issues to
which many theologically
conservative Christians were once committed» before what David Moberg has called «the great reversal,» an evangelical withdrawal from such concerns.
Those in favor of his suspension generally point out that America's 1st Amendment guarantee of free speech only protects you from government interference regarding political speech (and does not prevent employers from exercising their rights to discipline employees), whereas those defending Robertson have been quick to lament the knee - jerk reaction to those expressing counter-progressive
cultural beliefs in a very clumsy fashion, and claim there is a double standard in
which politically unpopular
conservative viewpoints are quicker to result in job terminations than politically unpopular liberal viewpoints that are also clumsily expressed.
In contemporary Russia in
which the official political and
cultural attitudes become increasingly
conservative, a new generation of Russian artists continue the tradition of the Russian artistic and political Left: desire to change the reality by means of art, ideals of equality and social justice, radical Utopianism, secularism and internationalism.