Sentences with phrase «which directs his life»

A man can only exhibit objectively a change in his own disposition, a faith which directs his life and a belief in its significance, in the actual business of living.

Not exact matches

While Time - Life may have been one of the first to try direct sales in the early»90s, brands like Johnson & Johnson, which spent $ 22 million on its DRTV launch of Neutrogena SkinID in 2008, see value in the ad format once reserved for the Shake Weight.

Through their research, they identified six dimensions of quality of life on which Sodexo's services have a direct impact:

She says live chat is also a helpful analytical tool, because she can set it to tell her where people are chatting from, which helps her direct traffic on her site.

The Project, which will be paid for through user tolls, is estimated to create approximately 9,000 direct jobs over the life of the construction.

MassMutual Direct allows you to choose which life insurance works best for you and there's no waiting involved.

Another area where today's business investments have a direct relationship to tomorrow's climate impacts is in long - term capital expenditures, which will live well into the middle of the century and beyond.

The March for Our Lives is a direct response to the Parkland shooting, which inspired Gonzalez and other student survivors to launch a movement in hopes of convincing lawmakers to address the issue of gun violence and, in particular, school shootings.

Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object... Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any value that brings happiness to human life.

Would Judaism and the Jewish people have fared better or worse if they had not found themselves for the most part living in a civilization dominated by the Christian religion, which has claimed from the beginning to be the direct descendant and fulfillment of Judaism and the life of the Jewish people?

Given this confinement, they have had little direct access to the great social questions of the day... [They are] encouraging nostalgic attachments to former ways of life... and abandoning the victims of social dislocation in rapidly changing urban environments... They appear more interested in maintaining secure spaces which can sustain them in their attempts to cope with the daily problems of living.»

Matter does not control or direct itself, yet science as it progresses is gradually uncovering a sort of organic unity within the universe in which atoms become molecules, molecules link to form chemicals that form proteins, these link to form DNA, simple life forms evolve into more complex life forms, and so on.

Matter does not control or direct itself, yet science describes a sort of organic unity within the universe in which atoms become molecules, molecules link to form chemicals that form proteins, these link to form DNA, simple life forms evolve into more complex life forms, etc..

On the pro-life side, ban abortions after 20 weeks (with an exception for the mother's life) and make permanent the long - standing and bipartisan - crafted principles of the Hyde Amendment, which prohibits the direct federal funding of abortion.

All this, which is only a part of what ought to be said about the Atonement, is not irrelevant to our discussion; for like Professor MacKinnon, though in a rather different way, I want to lay the greatest emphasis on the decisiveness and uniqueness of the Cross and the Resurrection In both these acts of God, however, I find no inconsistency between their decisiveness and «objectivity» and the fact that they are directed towards men: the former as conveying to them the divine acceptance which is also judgement, the latter by bringing to them, in the Easter experiences, the active presence of the living Lord.

In the midst of the Church's bearing the everyday burdens of man, she discovers that the question of life addresses them in such a fashion that they themselves can ask about the meaning of life; to which query can be directed the witness that the meaning of life is to receive life as a gift from God.

This doctrine makes sense for her when we understand the power of sin under which we live as «the power of produced things which dominates humans».32 Such an understanding empowers and directs practice appropriately.

But humanity is spiritual as well as physical, and so human society is founded on the absolute value of the individual and the need for a direct relationship with God as the Environment in which men find their Life - Law and their fulfilment:

At the peak of that unfolding equation, matter is gathered into ontological unity with directly created spirit to form human nature, which exists in direct and personal relationship to God who is the Living Environment of grace and providence for every human being and for mankind as a whole.

We will here not discuss in detail in what sense and with what reservations the liturgy is to be called the first and neces - sary source of the Christian life and spirit (Decree on Priestly Formation, Optatam Totius, art. 16 Decree on the Appropriate Renewal of the Religious Life, Perfectae Caritatis, art. 6), of grace (Constitution on the Liturgy, art. 10) and the summit to which all the action of the Church is directed (ibid., art. 10), and how all other Christian activity and prayer has its origin and goal in the litulife and spirit (Decree on Priestly Formation, Optatam Totius, art. 16 Decree on the Appropriate Renewal of the Religious Life, Perfectae Caritatis, art. 6), of grace (Constitution on the Liturgy, art. 10) and the summit to which all the action of the Church is directed (ibid., art. 10), and how all other Christian activity and prayer has its origin and goal in the lituLife, Perfectae Caritatis, art. 6), of grace (Constitution on the Liturgy, art. 10) and the summit to which all the action of the Church is directed (ibid., art. 10), and how all other Christian activity and prayer has its origin and goal in the liturgy.

Moreover, in The Divine Milieu, Teilhard reveals that a religious life which would respond to the death of God can not direct its prayer or meditation to a transcendent or numinous realm, but instead must open itself to a divine «center» that fills the whole body of the cosmos, and a «center» that has no existence apart from the movement of the cosmos itself.

This was symbolized by a table - fellowship which celebrated the present joy and anticipated the future consummation; a table - fellowship of such joy and gladness that it survived the crucifixion and provided the focal point for the community life of the earliest Christians, and was the most direct link between that community life and the pre-Easter fellowship of Jesus and his disciples.

Augustine described Ponticianus's reading as a direct and passionate conversation with the text in which Ponticianus allowed the text to evaluate and judge his life and to point the way to a new life.

Even when dealing with the Big Question, the way still directs us to live here and now according to the universal Good News message, which is:

For Whitehead the speculative reason, which functions to promote the art of life (FR 4), «directs and criticizes the urge towards the attainment of an end realized in imagination but not in fact» (FR 8).

We desire, as Leon Kass has said, something qualitatively different, «some state... toward which our earthly activities are directed but which can not be attained during earthly life.»

This faith informs the way the sisters view the world and how they direct their lives, which they dedicate to prayer.

CHRIST DID NOT SAY TO LIVE FOR OTHERS He said to live for Him which includes laying down our lives when He directs us to doLIVE FOR OTHERS He said to live for Him which includes laying down our lives when He directs us to dolive for Him which includes laying down our lives when He directs us to do so.

On the one hand, he is telling his followers and us to choose life; but on the other hand, he is directing a policy of genocide in the aftermath of war, a policy under which the enemy's sons would all be killed, the nonvirgin females in the enemy tribe also killed, and the virgin females used as concubines.

«[F] or in such a life my mind would be directed toward a thousand things, not one of which is myself.»

The second coming is not simply a future event but an event which controls and directs our life at the present.

To meet this need Buber has set up and directed an institute for adult education which devotes itself solely to the training of teachers to go out into the immigration camps and live with the people there.

In Kierkegaard's earlier works are found the germ of some of Buber's most important early and later ideas: the direct relation between the individual and God in which the individual addresses God as «Thou,» the insecure and exposed state of every individual as an individual, the concept of the «knight of faith» who can not take shelter in the universal but must constantly risk all in the concrete uniqueness of each new situation, the necessity of becoming a true person before going out to relation, and the importance of realizing one's belief in one's life.

The price which the modern world has paid for the liberation of the French Revolution has been the decay of those organic forms of life which enabled men to live in direct relation with one another and which gave men security, connection, and a feeling of being at home in the - world.

Life does not merely «snowball»; it behaves more like a tree, which acquires successive rings according to the particular fashion of its growth, in a predetermined or directed manner.

The grandeurs of life are like the flowers in color and in fate; the beauty of these remains so long as their chaste buds gather and store the rich pearls of the dawn and, saving it, drop it in liquid dew; but scarcely has the Cause of All directed upon them the full rays of the sun, when their beauty and glory fail, and the brilliant gay colors which decked forth their pride wither and fade.

Half a century later he restricted the use of the term to that in human life which provides the basis for direct dialogical relations.

Every institution of education — the home, the school, the church or temple, the industrial shop or laboratory, the museum or library, the mass media — can be and ought to be an agency of religious instruction, engaged in the one saving work of emancipating persons from bondage to selfish desires and idolatrous attachments and of directing them toward the life of devotion to that in which their being and well - being are grounded.

And he maintains that human wisdom is a reflection of Divine wisdom: «the wisdom by which man is expected to control and direct his life reflects the wisdom by which God's laws govern all nature» (REN 30).

It certainly is good to have finally found out that Christianity is nothing more than just tradition, ritual and culture and that all the things which the Bible says about God and prayer are not true — God does not speak to or lead or guide or direct anyone or put thoughts in anyone's mind or show them signs or speak to their heart or mind or tells them what to do or calls people or chooses people or has a plan for people's lives whether they are in an altered state of consciousness / transcendent state or whether they are in an unaltered cognitive state.

In Schumacher's view, goals of agriculture should be directed «to keep man in touch with living nature, of which he is and remains a highly vulnerable part; to humanize and ennoble man's wider habitat; and to bring forth the foodstuffs and other materials which are needed for a becoming life.

The obvious barbarity of this serves, in my opinion, as the exception which proves our thesis that prayer as a surrogate for direct action is detrimental to our spiritual life.

In the last paragraph of the Third Meditation, one notices a direct reference to Catholic instruction: «For, as the faith teaches us, the supreme happiness of the other life consists in that single contemplation of the Divine Majesty, of which we already experience, albeit in a much less perfect contemplation, but that causes us nonetheless to rejoice of the greatest contentment of which we are capable of sensing in this life» (42).

We may recall that Christianity is in the first instance a gospel, a proclamation, in which it is declared that the eternal Reality whom men call God has crowned His endless work of self - revelation to His human children by a uniquely direct and immediate action: He has come to us in one of our own kind, the Man of Nazareth, uniting to Himself the life which, through His purpose, was conceived and born of Mary, and through this life in its wholeness establishing a new relationship to Himself into which the children of men may enter.

Living beings, situated by God, are directed by a function which is of the order of succession: the perpetuation of life.

This directs attention to the concrete subjects doing science or scholarship, as well as the life - worlds of everyday living and the social institutions within which those subjects do science and scholarship.

The sun drenched valley of the Nile and the flooded plains of ancient Sumer both exerted profound influence in the molding of the outlook of ancient men for whom Egypt and Babylonia were the world and their forces the realities by which man must direct his life.

First through our direct experience: our life is a single chain of causes and their inevitable effects which are independent of our freedom and responsibility.

This sphere of freedom is threatened and secretly determined by anonymous powers determining public opinion without being controlled themselves, which produce mass psychoses, direct consumption and the ever more intricate relations of social life.

The result is that life is reduced to a collection of means which increasingly are directed to the ends required by the necessities that emerge within the technique - dominated systems themselves as measured by the criterion of efficiency.