Sentences with phrase «which emotion they're feeling»

Not exact matches

We feel emotions of rejection and inadequacy, which can be totally valid if the feedback is given in harsh way.

Before you walk into a key encounter, decide which emotion you want to project and remember a time when you felt that emotion naturally.

Then the psychologists once again administered a test that asked participants to look at images of eyes and discern which emotion the person pictured was feeling.

You can certainly kill the emotion for at least a second or two by trying to identify just which type of boredom you're feeling.

If you know what desired emotion your habit will create, use willpower to start the habit enough for your emotional system to feel that reward, which will motivate you to keep doing it, now without the mental effort willpower required.

We often feel out of control of our emotions, but if you give yourself permission to feel then you will have some semblance of control which allows you to then move beyond feeling anxious.

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

What I experience as I stand in face of — and in the very depths of — this world which your flesh has assimilated, this world which has become your flesh, my God, is not the absorption of the monist who yearns to be dissolved into the unity of things, nor the emotion felt by the pagan as he lies prostrate before a tangible divinity, nor yet the passive self - abandonment of the quietist tossed hither and thither at the mercy of mystical impulsions.

It should be noticed, and we are clearer about this in the light of modern psychology, that it is not sexual feeling or emotion which are renounced, but the fulfilment of the sexual relationship.

As I am aware that many are promoting a popular view that has been rationalized by whatever means, however you have failed to provide a shred of the emperical proof you claim, and as far as personal experiences, my point exactly has been that they exist in the realm of feeling and emotion, which any rational person would willingly admit is often self - deceptive.....

Functional faith is the acceptance that the truth of God's principles are of greater benefit to me than to remain clinging to those feelings and emotions of my carnal nature which oppose them, no matter what they may be or how strongly I «feel» about them.

I hurried back to my hole, and, rage giving place to despair, sought for the potion that was to procure abortion, and swallowed it, with a wish that it might destroy me, at the same time that it stopped the sensations of new - born life, which I felt with indescribable emotion.

5 In An Introduction to Mathematics (London: Williams and Norgate, 1911), p. 9, Whitehead writes: «The leading characteristic of mathematics [is] that it deals with properties and ideas which are applicable to things just because they are things, and apart from any particular feelings, or emotions, or sensations, in any way connected with them.

One facet of teaching with particular relevance to preventing mental ill - health is that which encourages children to feel their emotions, and to work them through in creating imaginative stories, finger - painting or clay - modeling.

Whitehead then identifies the leading characteristic of mathematics, not just of arithmetic, as that subject which «deals with properties and ideas which are applicable to things just because they are things, and apart from any particular feelings, or emotions, or sensations, in any way connected with them» (IM 2 - 3).

A former student said of his teaching: «He not only thought out the -LSB-...] doctrines upon which he lectured, but he felt their power, and falling tears often evinced his emotion while he spoke of some particular aspect of the truth.

And he believed that if we seek one all - embracing term for the full range of religious emotions, we will find it only in the «feeling of dependence,» of which each religious response to nature is, so to say, a concrete individuation: fear of death, gloom when the weather is bad, joy when it is good and so on.

Few today would argue that the emotions of which we are conscious exhaust our emotional life or can be explained without reference to the ebb and flow of unconscious feeling.

God = the creator which always was (intelligent source of everything) By the way God is probably not a person, it could be a feeling, an emotion etc..

produces percepta which are vague, not to be controlled, heavy with emotion: it produces the sense of derivation from an immediate past, and of passage to an immediate future; a sense of emotional feeling, belonging to oneself in the past, passing into oneself in the present, and passing from oneself in the present towards oneself in the future, a sense of influx of influence from other vaguer presences in the past, localized and yet evading local definition....

It reveals something which can not be destined for the worms... this is far from all theology, simply the fact that the poorest little woodcutter, heath peasant or miner can have moments of emotion and a frame of mind which give him a feeling of an eternal home to which he is near.

The very glorification of the strong individual, and the hysterical emotion centered upon «personalities in the news,» reflects the feeble hold which we have on our own selfhood.33 How desperately we search for that personal reality which will vicariously, if not directly, help us to feel we possess our own hearts and will.

In the simplest terms then, human social experience is a form of togetherness in which there is a sharing of feeling, a concordance of emotion, between two or more individuals who become immanently related one to another by the very character of their mutual experience.

In estimating the religious character of individuals, nations, or races, the first question is, not how they feel, but what they think and believe — not whether their religion is one which manifests itself in emotions, more or less vehement and enthusiastic, but what are the conceptions of God and divine things by which these emotions are called forth.

But religious love is only man's natural emotion of love directed to a religious object; religious fear is only the ordinary fear of commerce, so to speak, the common quaking of the human breast, in so far as the notion of divine retribution may arouse it; religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge; only this time it comes over us at the thought of our supernatural relations; and similarly of all the various sentiments which may be called into play in the lives of religious persons.

Niebuhr's affinities with Edwards are clear in the final lecture, «Toward the Recovery of Feeling,» which points to the importance of religious emotions for apprehending God.

Nonetheless, many women feel so passionately about their pregnancy - which is to say, about their zygotes, even in the first few weeks of their existence - as to reveal by this deep emotion the inclination that nature has imparted in mankind to cherish and nurture the next generation.

Well, I guess leaving out soul from an (artificial) system, the main things which would seem that are different (aside from biochemical construction) between humans and computers are feelings and emotions, and thought, or consciousness.

Indeed one might say that liturgical worship by and large speaks not so much to the conscious attention of its participants as to those profound and almost unconsciously experienced areas of human life where men live in terms of feeling - tone, of unutterable emotion, and of profound subconscious relationships, with an almost intuitive awareness of the «more» which is deep down in the structure of reality.

Then, slowly, the ecstasy left my heart; that is, I felt that God had withdrawn the communion which he had granted, and I was able to walk on, but very slowly, so strongly was I still possessed by the interior emotion.

One of the best definitions on forgiveness comes from — of all places — Wikipedia, where it's described as «the intentional and voluntary process by which a victim undergoes a change in feelings and attitude regarding an offense, lets go of negative emotions such as vengefulness, with an increased ability to wish the offender well.»

Yet, given this option, whether this abstract mathematical world — which is supposed to explain our particular, individual, personal «feelings, thoughts and emotions,» but which is not supposed to be dependent upon such feelings — whether «such a world [is] merely but one huge fairy tale» (TM 33, cf. 32ff.).

Of this kind is pity or compassion, the emotion which we feel for the misery of others, when we either see it, or are made to conceive it in very lively manner.»

Unmanaged mistakes tend to generate a lot of extra thinking and emotion, which causes players to focus on how they're feeling, which is usually frustrated!

>> Manage emotions that can lead to irrational behavior which may make us feel «justified» in not staying committed.

not really making the news, the atmosphere on last wednesday was really strange, silent, step by step to normal football, but you can't throw away your thoughts immediately, I just got a glimpse of Enkes personality during a film of him shown before the match, I can't realize how hard it must be for his wife to lose him, tomorrow the players of Germans first Bundesliga will wear a black ribbon again, but I think it won't affect the atmosphere like it has with the national team despite of Hannover of course, people will be enthousiastic again, but there is the idea of an «Enke donation» which I like, will keep his name alive, will take some positive emotions on this tragedy and a kind of appeal for everyone to reflect the important things of life and control your own behaviour, I hope so at least, and I hope his wife will cope with that situation, and again: it was really hard for the German nationl team to play under these circumstances, to lose someone close in this way is hard to deal with, on the other hand it causes a close solidarity feeling I think, but of course the world will not change, things are returning to the old soon, but nonetheless for me this tragedy is a kind of human wake - up call, at least a call and then you continue

But instead of projecting your emotions onto another mother (which we sometimes unknowingly do), own whatever emotions you're experiencing and resolve to set aside time to work through those feelings.

Other people might notice the symptoms first, which can include changes in appetite and sleep patterns, withdrawal from social activities, increased anxiety, or emotions that are either heightened (such as excessive crying or irritability) or decreased (feeling empty or unconcerned).

Attempting to find support among parents who do not share the same approach to child - raising is like comparing apples to oranges, and the advice you receive is likely to deepen the sense of doubt being felt, and therefore create guilt — not to mention conflict with your personal values system, which creates its own set of uncomfortable emotions.

But that's what helps him feel safe to feel those emotions, which is what heals them.

When it comes to signs and symptoms of PPD, WebMD lays out an extensive list, which includes: lack of sleep, fatigue, appetite changes, extreme concern for the baby, lack of interest in the baby, extreme anger, feelings of panic, anxiety attacks, excessive crying, sadness, labile emotions, feelings of numbness, and thoughts of suicide (2013).

To further compound things, a new mom may feel isolated with these emotions, which can exacerbate the negative feelings associated with the birth.

He was famous or notorious for the promotion of the stimulus - response paradigm which purposely ignored what he called the «intervening variable» — being all that we normally consider thought, feeling, reflection, emotion in short personality.

My husband and I recently reached out to Carrie for advice on our 3 1/2 year - old and her frequent intense emotions over the last few months which have felt like too much for her age to my husband.

If the aphorism, That which we resist persists, commonly attributed to Carl Jung, is true, then I NEED to be able to think a scary thought or feel a scary emotion in order to release it.

Most parents jump quickly to reassuring or to educational responses, which can leave the child feeling unheard and alone with their negative emotions.

When we provide a calm «holding environment» for our children, they feel safe enough to experience their emotions, which is what allows those big feelings to evaporate.

They appear not to wake up as much next to their mothers but actually in terms of small arousals and even larger ones they wake up more, but they do not necessarily alert the mother because they sense their own safety (or whatever emotion or physical sense that reduces stress or anxiety) which comes with smelling her milk and feeling her body, hearing her breadth and feeling her movements and rhythms.

We all know how «Internet trolls» like to swoop in and make judgmental comments, which could cause unpleasant emotions and feelings when associated with your birth.

You may feel strong emotions — such as anger, sadness, or fear — which is a normal reaction to an unexpected and challenging life event.