Sentences with phrase «which established orders»

One answer has been that of revolutionary transformation, in which established orders of society are challenged and overthrown, and traditional modes of grouping people are discarded.

Not exact matches

Still, experts said those comments were likely to hurt the government's case in the Ninth Circuit Court of Appeals, which heard arguments on Tuesday night over whether the TRO should be upheld while the order's legality is established.

He established a strong reputation, visibility and skills at Facebook, which he was able to leverage in order to establish his own business.

Airbus hopes to use an Emirates order to stabilize output and establish a safety net from which to attract A380 sales to other carriers, but has ruled out trying to do this the other way round, industry sources said.

By bringing a drug that's been well - established as safe in other markets to the U.S. for the first time in order to treat a rare disease, the company doesn't just control its pricing destiny — it will also receive a coveted «priority review voucher» which it can hawk to another firm for tens (or even hundreds) of millions of dollars.

Trump's executive order, which bans visa holders from the seven countries from entering the country for 90 days, bans refugees from entering the US for 120 days, and also establishes an indefinite ban on Syrian refugees, has sparked protests and chaos at JFK airport.

The BNT will be used to establish the first decentralized interconnected currency exchange system which does not rely on matching bid and ask orders, thus remaining liquid irrespective of its trading volume.

He does not even touch on what the political scientists Valerie Hudson and Patricia Leidl have called the «Hillary Doctrine,» promulgated through the Office of Global Women's Issues established by Mrs. Clinton at the State Department, and according to which any denial of gender equality anywhere in the world is a threat to American order.

Schall who further differentiates the Obama agenda by explicatin g that in order for our Fearless Leader to become The Great Man he must establish a new vision «in which the only thing allowed to be visible is the state.»

In the name of Allah, the Beneficent, the Merciful He (Allâh) has ordained for you the same religion (Islâmic Monothesim) which He ordained for Nûh (Noah), and that which We have revealed to you (O Muhammad SAW), and that which We ordained for Ibrahîm (Abraham), Mûsa (Moses) and «Īsā (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions -LSB--RSB- in it (religion)(i.e. various sects in religion).

From the earliest weeks of life, when an infant is taught to control hunger in order to meet the sleeping needs of parents and to fit into a social pattern in which people do not eat during the night; through babyhood, where etiquette skills include learning conventional greetings such as morning kisses and waving bye - bye; to toddler training in such concepts as sharing toys with a guest, refraining from hitting, and expressing gratitude for presents, manners are used to establish a basis for other virtues.

Science seeks to understand how God has established the Created Order and this is something which has always fascinated Christians and non-Christian's alike.

Having established his core argument, and its foundations in natural law theory, Duddington proceeds to a series of practical discussions of the way in which Christianity can be mobilised in order to shed light on difficult contemporary political issues.

Yet the protest is ultimately one against any notion of a moral order, that there is an established way of being which demands a change in my behaviour, and that without such a change I am somehow less than I should be, that I ambecoming less than what I am made to be.

There can be no doubt that God makes decisions a propos of the disjunctive multiplicity of eternal objects; the difficulty is to establish in precisely what sense these divine decisions are distinguishable from the choices and calculations made by the Leibnizian deity Whitehead's dilemma seems to be this: on the one hand, the principle of classification is to be challenged by positing the primordiality of a world of eternal objects that knows «no exclusions, expressive in logical terms»; on the other hand, positing pure potentiality as a «boundless and unstructured infinity» (IWM 252) lacking all logical order would seem to be precisely that conceptual move which renders it «inefficacious» or «irrelevant.»

Perhaps the quickest way to encapsulate that difference is as follows: while Process and Reality represents a systematic cosmology, Difference and Repetition develops a speculative «chaosmology» At its most simplistic, the distinction in play here is that between a cosmos in which order is imposed upon a primordial chaos «from outside,» or transcendently, (as when Form is imposed upon matter by the Platonic demiurge, or harmony established a priori by the Leibnizean deity), and a chaosmos in which order is generated «from within,» by a wholly immanent process of self - organization.

Here, too, we have simply the inverse of the traditional position: that it was the government which was charged to put down the overflowing of sin, and that the order established by the state was the expression of God's «No» to disorder, violence, etc..

Yet it is surely a sign of the impoverishment of common culture and the common good — and an index of the degree to which liberal order has succeeded in establishing itself as both — that we are virtually required to equate love of country with devotion to the animating philosophy of the regime rather than to, say, the tales of our youth, the lay of the land and the bend in the road, and «peace and quiet and good tilled earth.»

«The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.»

2) Just retribution, which seeks to establish the right order of things, should not be confused with vindictiveness, which is reprehensible.

«The subsequent course of nature, teaches, that God, indeed, gave motion to matter; but that, in the beginning, he so guided the various motion of the parts of it, as to contrive them into the world he design'd they should compose; and establish'd those rules of motion, and that order amongst things corporeal, which we call the laws of nature.

In Rhetoric and Biblical Interpretation they recommend that the definition of rhetoric be broadened to its fullest range in the classical tradition, namely as «the means by which a text establishes and manages it relationship to its audience in order to achieve a particular effect.»

Traditional Catholic thinking about international relations was based on an older understanding of and appreciation for individual political communities as the loci within which a social order embodying justice in all its aspects might be established and maintained, thereby securing peace as the tranquillity of that just order.

In the great Western civilizations, this manifests itself partly by their individual spheres isolating themselves and each of them establishing its own basis and order, and partly by the principle itself losing its absolute character and validity, so that the holy norm degenerates into a human convention, or by the attachment to the absolute being reduced, avowedly or unavowedly, to a mere symbolic - ritual requirement, which may be adequately satisfied in the cultic sphere.

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

Any society in history will need structures which balance enhancement of freedom and self - determination with checks on it by long - established legal and moral traditions of keeping power in the service of order and mutual responsibility, as well as creation of new structures of public morality.

The «wicked» spirit, in whom evil is already present in a nascent state, has to choose between the affirmation of himself and the affirmation of the order which establishes good and evil.

As we have seen, that history tries to demonstrate that for the modern self there is no longer any publicly established moral order to which all can refer; rather, every view «comes indexed to a personal vision.»

In doing this, we have also seen how one of the consequences of authentic preaching is a determination, established in the hearts and minds and wills of those who have assisted at worship, to give themselves more fully to the service of God — as «co-creators», in Whitehead's fine word, with God in the great work of «amorization», establishing in this world (so far as a finite order will permit it) a society marked by caring, justice, responsibility, interest in others, and relief from oppression, devoted to everything positive which promotes the fullest actualization of human possibility.

He establishes his own order, before the Fall: a «taxonomy» which is a free, invented expression of the supremacy God has given him.

«It is the one and the same God who establishes and guarantees the intelligibility and reasonableness of the natural order of things upon which scientists confidently depend, and who reveals himself as the Father of our Lord Jesus Christ.»

Thus the identity of any «socially composite» entity is completely relative to the endurance of an established social order and dependent upon individual constituent interaction, and can not under any circumstance be regarded as something which is manifested unto itself.

THE SACRAMENT OF MATRIMONY «The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.»

Christians are not revolutionaries because «revolution would only obscure that divine New Order which Jesus has established.

He is «the principle of concretion» who by his «decision» has established the good which is in the order of things as it is.

The second danger is that often under the influence of established powers they might become weighed down in bureaucracy and end up becoming centres of power themselves, which are forced little by little to subscribe to the dominant logic in order to reproduce socially.

Again, this event which comes to the man can not be an occurrence to be looked at objectively, a part of the world of objects constituting man's environment, which can be observed and analyzed in order to establish the fact that it is the event of forgiveness, to which the man can now relate himself.

One rather begins with the Creator and the order of creation («Nature and Nature's God»)- in the case of the Founders, the biblical God, even if for Jefferson and a few others attenuated by Enlightenment rationalism - from which understanding certain truths are established as self - evident.

The second shall be a series of axioms, drawn from the Holy Scriptures and arranged in due order, by which that priesthood, which he calls a visible one, shall be fully established.

It concerns the objective moral order which was established by God, and of which a right conscience is the true interpreter.

After many years of historical criticism, in which the interest was in dating the various pieces of biblical material, there came literary criticism, in order to establish the relationship between these pieces — in the New Testament especially with respect to the four gospels.

As Gerhard von Rad has established in his great work, The Theology of the Old Testament, and principally in volume one, «The Theology of Traditions,» Israel essentially confessed God through the ordering of its sagas, traditions, and stories around a few kernel events from which meaning spread out through the whole structure.4 Von Rad believes he has discovered the most ancient kernel of the Hebraic Credo in a text such as Deut.

Only certain kinds of human activities, relationships, and patterns of organization are possible, and the moral order is an expression of these various structures together with principles upon which certain preferences may be established among them.

In the light of this analysis, then, my own scenario is cautiously hopeful, depending on (1) whether a creative minority of dreamers and doers with visions of a new life - fulfilling social order really emerges in strength, (2) the alliances that can be worked out with blacks, the poor, and other minorities now excluded from major social benefits, (3) the extent to which the populist idealism of the lower middle classes and working people generally favoring the extension of rights and equality to the «little man» everywhere wins out over the reactionary fears and prejudices which establishment elites and opportunist politicians are all too willing to exploit, and (4) what takes place at the center of the political spectrum itself under the pressure of events and in response to challenges to the established system from militant seekers of change.

«For many years, we have been much in the habit of resting our claim on the general order of submission to authority, of decency, and order, of respecting precedents long established, instead of appealing to that warrant, which makes us exclusively God's ambassadors.»

Not race, which in the order of nature has been established by God that there may be variety among his children, but racism.

This establishes preferential orderings through positive prehensions which incorporate their data in the syntheses and negative prehensions which exclude their data.

The events of the revolutionary year of 1848 cured him of any leanings he may have had towards the surging currents of the day which were threatening the established order, and he became a staunch conservative.

In Judaism it found expression in that apocalyptic despair that in certain circles regarded the whole of the present created order as beyond redemption and looked for a cataclysmic irruption of God to establish a new order from which evil would be banished.

We may go further: the other half of knowledge is no longer so radically relative, as certain philosophers say, if we can establish that it bears upon a reality of inverse order, a reality which we always express in mathematical laws, that is to say in relations that imply comparisons, but which lends itself to this work only because it is weighted with spatiality and consequently with geometry.