Sentences with phrase «which establishes a no man»

Not exact matches

The article seems to ignore the American Psychiatric Association's «Goldwater rule» which was established in 1973 after over 1,000 psychiatrists claimed that Barry Goldwater, a man Trump has been compared to extensively, was mentally unfit to be president.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

Similarly, mistranslation of the greek and quoting out of historical, cultural and topical context has turned Paul into a misogynist when in fact he, like his Messiah, were revolutionary in their teachings, establishing in the church God's original design for man (including the restoration of gender equality and proper relations) which was restored through the redemptive work of the cross.

Schall who further differentiates the Obama agenda by explicatin g that in order for our Fearless Leader to become The Great Man he must establish a new vision «in which the only thing allowed to be visible is the state.»

«The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.»

The absence of directness in the relations between men in the modern world can only be overcome by men who respond to the concrete situations which confront them with openness and with all of their power, by men who mean community in their innermost heart and establish it in their natural sphere of relations.

Man looks to, moves towards, and is identified by the fulfillment which will establish him as actually being what already he is becoming.

By making himself the center of the universe, man cuts himself off from his own fulfillment — a fulfillment which can take place only as he establishes a genuine relatedness to the rest of creation and to the Creator.

Hetero - reality is created by the prevailing system of hetero - relations, which expresses a range of social, political, and economic relations established between men and women by men.

«Congress should not establish a religion and enforce the legal observation of it by law, nor compel men to worship God in any manner contary to their conscience, or that one sect might obtain a pre-eminence, or two combined together, and establish a religion to which they would compel others to conform.»

Thus, individuals and societies need a system of values by which to live; the nature and pace of modern cultural transformations have cut men adrift from the security of established ideals.

Man, while created by God, was established by Him in an independence which has since remained undiminished.

This subjective - objective confusion destroys the essence of moral philosophy because it can not in fact establish any distinction between sheer objective description of what takes place and the discovery of the «normative,» that is, of the values which determine what man ought to do.

The directness of the relationship is established not only through the mediation of the senses, e.g. the concrete meeting of real living persons, but also through the mediation of the «word,» i.e. the mediation of those technical means and those fields of symbolic communication, such as language, music, art, and ritual, which enable men ever again to enter into relation with that which is over against them.

They repeatedly requested the Massachusetts General Court, for example, to establish a constitution so that the people of the commonwealth would not be left «in a state of nature,» by which they meant, with Jonathan Edwards, «Hobbs state of war,» where men «would act as the wild beast of the desert; prey upon and destroy one another, «35 We are not surprised to learn that Alexander Hamilton said, «We may preach till we are tired of the theme the necessity of disinterestedness in republics, without making a single proselyte.»

For Albrecht Ritschl, Christ saves man by fulfilling his vocation to establish the universal ethical community in which the spirit is victorious over the resistance of nature.2 Thus every theology seeks a pattern in which the atonement can be understood.

God pushes through nature and history to that earthly consummation in which spirit and nature will be unified, the profane sanctified, the kingdom of God established out of the kingdom of man, and all of time and creation drawn back into eternity.

This communion between God and man implies partnership and nearness, «but in everything which grows out of it an ultimate distance persists which is not to be overcome,» This absolute distance between God and man establishes the unconditional in man's relation with God and at the same time discloses the place of redemption.

Whether the stars are as near as they seemed to the Psalmist or are removed by the millions and billions of light years to which we must accustom our imagination, still the question is the same: «When I look at thy heavens, the work of thy fingers, the moon and the stars which thou hast established; what is man that thou art mindful of him, and the son of man that thou dost care for him?»

Prehistory teaches us that in the beginning Man must have lived in small, autonomous groups; after which links were established, first between families and then between tribes.

This limitation severely constricts the freedom of Christian churches» which have a distinguished record of establishing universities and hospitals for all men and women» in the exercise of their own moral principles.

Psalms 90:2 establishes that God had no beginning, being «from everlasting to everlasting» (King James Bible) Thus, he is no «exalted Man» but is called our «Grand Creator» (Ecc 12:1), whose name is Jehovah (Ex 3:15), the «One who is stretching out the heavens just as a fine gauze, who spreads them out like a tent in which to dwell.»

That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence, and therefore all men have an equal, natural and unalienable right to the free exercise of religion according to the dictates of conscience, and that no particular religious sect or society ought to be favored or established by law in preferrence [sic] to others.

Furthermore, we have said that it is the Christian claim that in Christ and through His power, there is effected that which men have otherwise found to be impossible, no matter how much they may have sought it — the possibility of a full and selfless offering of human life to God, in consequence of which a free communion is established between God and man in Christ.

We may recall that Christianity is in the first instance a gospel, a proclamation, in which it is declared that the eternal Reality whom men call God has crowned His endless work of self - revelation to His human children by a uniquely direct and immediate action: He has come to us in one of our own kind, the Man of Nazareth, uniting to Himself the life which, through His purpose, was conceived and born of Mary, and through this life in its wholeness establishing a new relationship to Himself into which the children of men may enter.

On this supposition, however, the proto - history of man can not be thought of as extending for some length of time in the pure condition in which God had established man.

As various small autonomous communities were established around some lay people, men and women, which maintained links through their authorities and their catechists, at the end of 1800, the growth of Christianity was enough to disturb the political authorities and in 1801, provoked the first persecution.

In the first three months of this year alone: Son of Man, which casts a black man as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for ChristmMan, which casts a black man as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christmman as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christmman as Christ, established a website with trailers for their work - in - progress; and New Line Cinema announced that Oscar nominees Keisha Castle - Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christmas.

THE SACRAMENT OF MATRIMONY «The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a sacrament.»

Again, this event which comes to the man can not be an occurrence to be looked at objectively, a part of the world of objects constituting man's environment, which can be observed and analyzed in order to establish the fact that it is the event of forgiveness, to which the man can now relate himself.

If man is to have such a definitive and normative understanding, there must be some definitive act, some norm which is expressed in the course of his historical experience, that will «set the note» and establish the criterion in the light of which all else is to be understood and evaluated.

11) Moreover, the marriage of man and woman, by virtue of the natural law of fecundity, establishes a society more primitive than the state and bears inalienable rights untouchable by the state, which indeed is obligated to offer that society its support.

The imago dei needs to be conceived in dynamic terms as the relatedness which God has established between himself and man and to which man can respond.

He criticised «egalitarianism feminism,» which he said «establishes that men and women are the same and that differences are due to sociological reasons».

At Genesis 2:21 - 24, whereby our Creator, Jehovah God, established the only terms of marriage, that of one man with one woman, in which «a man will leave his father and his mother and will stick to his wife, and the two will be one flesh».

Eph 2:14 For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, Eph 2:15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, Eph 2:16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity.

But this task of drawing all men to Himself the divine purpose to «sum up all things in Christ», will not be effected till the end of history; and the fellowship of love which it is the divine plan to establish can not come into being in its completeness within history at all, for it must be more than a fellowship of contemporaries.

In the light of this analysis, then, my own scenario is cautiously hopeful, depending on (1) whether a creative minority of dreamers and doers with visions of a new life - fulfilling social order really emerges in strength, (2) the alliances that can be worked out with blacks, the poor, and other minorities now excluded from major social benefits, (3) the extent to which the populist idealism of the lower middle classes and working people generally favoring the extension of rights and equality to the «little man» everywhere wins out over the reactionary fears and prejudices which establishment elites and opportunist politicians are all too willing to exploit, and (4) what takes place at the center of the political spectrum itself under the pressure of events and in response to challenges to the established system from militant seekers of change.

Our very Constitution binds us, that is to say, the very breath of our political nostrils binds us, to disown all distinctions among men, to disregard persons, to disallow privilege the most established and sacred, to legislate only for the common good, no longer for those accidents of birth or wealth or culture which spiritually individualize man from his kind, but only for those great common features of social want and dependence which naturally unite him with his kind, and inexorably demand the organization of such unity....

There was first the great revolt of Thomas Münzer, which aimed to establish a truly Christian state where all would be equal; for, Münzer declared, the children of God are entitled to happiness in this world and to full enjoyment of all the goods of Nature which God gives to man; and they are kept from enjoying what is rightfully theirs by the rich and powerful who have cornered the goods of the world.

The true home of man is the Civitas Dei, the «City of God» in which the common fatherhood of God creates a brotherhood between all the human citizens of the divine commonwealth — a brotherhood which can not be established by any bond of which God himself is not the maker.

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity.

At Vellore, Ida Scudder (1870 - 1959), daughter of an American missionary doctor; established a medical training centre for women, and later also for men, which, like the hospital at Ludhiana in the north, was to set standards for medical care.

If we are to judge by the miracles which God did in the course of Old Testament history, and which all express the love of God in freedom, history is by nature a combination of forces, and always tends to reproduce constraints and to establish the bondage of man under one form or another.

Religion is the way in which man establishes his relationship with God.

This false teaching is what has replaced the true church established by Christ with this man created human institution we mistakenly refer to as the church, which is controlling, manipulative, abusive, and often times corrupt.

The Bible has two objectives, as I see it One is the mystical which requires men to establish a relationship with a God which seems to transform himself every thousand years or so to conform to the «understanding» of the people who connect with him.

Following the conclusion of the Peace of Nuremberg which established the political future of Germany and the organizational future of Christianity, Luther settled into his new life as patriarch and family man, and devoted himself to Bible translation and clarification of the German Mass and liturgy, relying on an incarnational theology and practical spirituality to guide him.

So also to the Creed were added the Holy Spirit, the Church, and the Communion of Saints, all of them closely related because all of them are ways of saying that he who commits himself to Christ commits himself also to that community established through Christ's coming, where the fact of Salvation is known and experienced and men are empowered from God by a Spirit which is given to them, a Spirit that is indeed so personal in operation that no longer can we call the Spirit «that» or «which,» but must call the Spirit «Who» or «He.»

I long for a society in which the extraordinary dynamic that is at work in the encounter between a man and a woman continues to be established, under a specific name.