Sentences with phrase «which facts presented»

Not exact matches

Margrethe Vestager, the EU's commissioner for competition, argued shortly after presenting the decision in the summer that the ruling was «based on the facts,» which showed that Apple was paying a corporate tax rate of just 0.05 percent in Ireland.

In fact, the only form of A.I. he would like to see regulated is self - driving cars — such as those being developed by Musk's Tesla — which Brooks claims present imminent and very real practical problems.

Studies shows that when people are presented with facts and figures, smaller areas of the brain are activated which indicates that information is being processed.

In the SSJ, I present in detail the ways in which the industry associations, Wall Street — with the help of mainstream media cheerleading — distort the facts about the housing and auto markets.

The problem is there are a lot highly technical / legal facts involved, which we are trying our best to present them in a format that is comprehensible to the general public.

Since the major financial institutions which comprise the financial system are still way overleveraged and opaque (in fact with record amounts of debt and derivatives at present), such a break in confidence could happen abruptly and without warning.»

The Shadow Truth podcast show presents another Market Update in which we discuss the fact that the U.S. financial system is a giant mirage that has been fabricated by the Federal Reserve and the U.S. Government.

The themes in it [are] the ever - present themes of adultery, as well as a pretty heavy drinking theme in the song (which probably comes from the fact that I drink pretty heavily), but the most interesting part of it to me, the thing I was most excited about when I wrote it was the bridge toward the end of the song where there's a car fire in the parking lot and all that stuff and the comment «what a cruel God we've got.»

Such a changeable religion, which mutates whenever public opinion or modern knowledge make something it presents as facts blatantly ridiculous, seems to have had an obvious effect on poor ol' Mitt.

To be sure the «content» of the time which is discovered (in different ways) in each of past, present, and future varies; but the fact that there is a temporal structure to all disclosed being - in - time does not.

That does not mean only (or not primarily) that there is no foreseeable end to the program — a fact which, in view of what we are at present presented with, admittedly makes a certain hostility to the media understandable.

Dasein «has a past» not by being located at the expanding edge of a field of «facts» with which it entertains «relations» (prehensions), which makes the past external and the present related to it in a time - like way (i.e., as «coming after» it, in sequence with it), but by itself ecstatically opening the very «having - been - ness» (Gewesenheit.

Copernicus gave preference to man's delight in abstract theory, at the price of rejecting the evidence of our senses, which presents us with the irrefutable fact of the sun, the moon and the stars rising daily in the east to travel across the sky towards their setting in the west.

Praying brings our attention to the fact that God is present, and makes the spot of ground on which we stand into holy ground.

In fact, those who understand it will see the event in its present context immediately following the first prediction of the passion and Peter's confession of that which never comes by observation of flesh and blood but only by revelation (16:17).

Similarly, people born into any given religious faith — Christian, Muslim, Hindu, etc, etc, etc — and who are immersed in that faith, and surrounded by people of that faith, all of their lives — and especially their childhood — can't be expected to suddenly cast off such total indoctrination when an atheist such as myself presents them with certain facts which conflict with their world view.

In fact, the present text of Matthew's gospel, in many passages, is almost word for word the same as Mark's gospel, which was written in Greek.

It is the vision of something which stands beyond, behind and within, the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.

He did it all from the standpoint of the present: «The future us immanent in the present by reason of the fact that the present bears in its own essence the relationships which it will have to the future.

He does not merely proclaim the Kingdom, but «by the way in which hespeaks of the Kingdom of God, Jesus leads us to realise the overwhelming fact that in him God himself is present — that he is God's presence.»

It does, in fact, present a false gospel, which — how can I put this delicately — not lead it's followers to heaven, shall we say.

This is the sense in which «a fact can harbor potentiality» (Adventures 138): All objects that exist are actual either (1) as determinate, satisfied processes physically felt, or (2) as indeterminate objects created in the present and conceptually felt in the present — by what Whitehead would call Valuation (also Reproduction and Conformity) and Reversion — as the present whole weighs somewhat general and indeterminate alternatives for its satisfaction.

A philosopher notes three areas in which linguistic philosophy could broaden itself: 16 (1) broaden the verifiability principle so as to make other experiences besides sense experience possible, (2) abandon the viewpoint that would reduce all meaning of things to present or actual fact, and (3) pay more attention to conceptual frameworks through which we seek to apprehend the world.

Verse 28, therefore, with which we are particularly concerned, must be regarded as having existed as an isolated logion before it was inserted into its present context, and since, as we have seen, the probability is that the Lukan version is nearer to the original form, we must, in fact, regard the saying as having so existed in very much the form it now has in Luke 11.20.

It is valid for a static universe in which present facts alone count and the future is considered of no linguistic value or is reduced to present statements and in which reason is considered statically, that is, as adequate and sufficient for attaining all the meaning there is, when, as a matter of fact, reason is evolving.

When a contemporary Christian confesses the death of God he is giving witness to the fact that the Christian tradition is no longer meaningful to him, that the Word is not present in its traditional form, and that God has died in the history in which he lives.

Obviously, any idea of inspiration which implies equal value in the teachings of Scripture, or inerrancy in its statements, or conclusive infallibility in its ideas, is irreconcilable with such facts as this book presents.

The very fact that six historically influential ideas are presented in terms of development, with their later formulations on an altitude immeasurably higher than the lowlands from which they came, may produce the illusion of constant ascent, as though being posterior in time always meant being superior in quality.

In fact, with a view of time as negative, as source of mutability and contingency, some other way has to be found to explain time's origin in order to safeguard God's causality, by saying, e.g., that time is the measure of the degradation resulting from the fall, or that God created a metaphysical and finished universe through an instantaneous creation in which every species, was present from the beginning, instead of a world of becoming and growth.

That leaves the second option, which, even if it can be defended, has not, in fact, been defended — at least not in any fashion commensurate with the present change in law and policy.

Hume himself grants this in his Enquiry when, speaking of the present fact and that which is inferred from it, he says: «Were there nothing to bind them together, the inference would be entirely precarious» (Sect.

Thus, there are purposes which have being in spite of the fact that they are not given in experience — and since God has a datum self, or a shining present, as well as an illuminating absent (e.g., God's past), then one may assume that there are purposes which are not given to God (ours for example).

And in terms of the temporal modes, temporal passage can be regarded as that dynamic present activity which gnaws at the edge of the (indeterminate) future and transforms possibilities into facts that are subsequently cast off as determinate past events.

The fact remains, however, that the Vichy leaders have enforced anti-Semitic laws in a more and more strict and iniquitous fashion, depriving French Jews of every governmental and cultural position, imposing upon them all kinds of restrictions with regard to liberal and commercial professions, mercilessly striking many of them who were wounded for their country during the present war, and hypocritically trying to hide a bad conscience under a pseudonational pathos in which religious and racial considerations are shamefully mixed.

We agree that the extensiveness which the future must have derives from the fact that it must have extensive relations to an extensive past and present, that is, that like all potentiality, the potentiality that is the extensive continuum derives from actuality.

But, in fact, mind's main choice is between the correct, though finally improvable, acceptance of most of the essences it intuits as a description of a world in which mind has no special primacy and a confinement of attention simply to the eternal individuality of the essences immediately present to it.

Let us rather accept the fact: Mankind, as we find it in its present state and present functioning, is organically inseparable from that which has been slowly added to it, and which is propagated through education.

Students of old school, hard news, print journalism learn a writing method known as the «inverted pyramid,» in which the raw facts are presented up front, and are given the most real estate, with all the other information and background details trailing off behind them.

In this chapter I have attempted to present an understanding of our human existence which is true to the facts, so far as we know them, which makes sense of and gives sense to our experience, and which indicates what is meant when we speak, as we do, of the worth and value in our lives.

Buber's criterion of the uniqueness of the fact is of especial importance because, as in the concept of the historical mystery, it goes beyond the phenomenological approach which at present dominates the study of the history of religions.

John therefore draws together two separate strains in the development of Christian thought: that which started from an eschatological valuation of the facts of present experience, and that which started from a similar valuation of the facts of past history.

In the practical life of the individual, we know how his whole gloom or glee about any present fact depends on the remoter schemes and hopes with which it stands related.

We have now to turn once more to the primitive kerygma, with special attention to that part of it which attributed an eschatological significance to facts of the present.

The fact of the divine - human relationship, begun in this present life, implies (it is urged) an ever - deepening and ever - widening relationship beyond that which is possible in our human three - score years and ten.

She said that for Reinhold the Christian faith was «a present fact, and a present truth about life that illumines our existence and gives meaning, relieves us of some of the miseries of guilt in which all men are involved,..

At the risk of even greater brevity but in the hope of a clear capsule view, I set forth my own model: fundamental theology is that discipline which consists in philosophical reflection upon the meanings present in our common human experience and in the Christian fact.

With the change of scientific vision in the present century there has come about a very radical change in the method of science, its being less a description of phenomena and the formulation of universal laws, and more a statistical formulation of probabilities and a venture in determining which of the many probabilities might be taken to be true to fact in this situation.

Christian hope which gathers up all particular human hopes and yet is deeper than they is founded upon the fact of the present creative and redemptive working of God in human life.

But this fact, Cobb notes, would not prevent the psyche from existing apart from the bodily society over which at present it presides.

Again, unlike Emerson, Thoreau, Whitman — and even Melville — Hawthorne evinces a profoundly heterosexual and monogamous nature, one to which the elemental fact of womanliness is ever present and open to his powers of depiction.