For the artist, geometry is the best tool to represent and imagine a trans - human utopia in
which gender theories can be applied to the pictorial language, giving way to new possibilities in which we can experiment the visual world.
Geometry is used to represent and imagine a transhuman utopia, within
which gender theories can be applied to pictorial language and nd new ways of experiencing the visual world.
Not exact matches
He also denounced
gender theory,
which can include the ideas that
gender is significantly determined by environment and that one has the right to choose their own
gender.
to the students in my
gender theory class,
which I teach at an evangelical university.
What is perhaps most frustrating about engaging in such conversations within the evangelical community in particular, however, is that differences regarding things like Calvinism and Arminianism, baptism, heaven and hell,
gender roles, homosexuality, and atonement
theories often disintegrate into harsh accusations in
which we question one another's commitment to Scripture.
It is useful to track down the shabby history of
gender theory,
which is not widely known.
In the place of sexual identity,
which is considered a thing of the past, queer
theory proposes the notion of a «sexual orientation» chosen by each individual based upon the
gender that somehow defines his or her interior being.
In a previous work, I proposed a
theory of international relations called Symbiotic Realism,
which goes beyond state - centrism and gives due recognition to the role of individuals, multinational organizations, transnational corporations,
gender issues, reactive actors such as the environment and resources and, importantly, the emotionality of states and large collective identities as distinct actors weighting in global politics.
The progressive minded trio and their experiences would provide Marston with the inspiration to create a powerful female super-hero to challenge heteronormative ideas on
gender norms predicated on his behavioral DISC
theory in order to educate little boys and inspire little girls (he also invented the lie detector,
which he refused to patent as he believed science should be free for all).
[20] In particular, Benglis appears to be undermining June Wayne's
theory of the «demonic myth» in
which males, in assuming their
gender identity, are responsible to a similar posturing and performativity as women, but instead of upholding «feminine» values of passivity, modesty, and gentility, they embody a guise of compensatory hyper - masculinity and heroic bravado.
Tackling questions of citizenship status,
gender and race at the intersection of history,
theory and practice of art and architecture, this panel will explore the unique ways in
which black women have historically navigated and shaped space to advance their position in American society.
Through her artistic practice and her teaching, both of
which are very closely integrated, she rigorously explored complex issues of class,
gender, health and the body; combining personal experience, political understanding and critical
theory.
The artist, writer, and media theorist (and former Rhizome editor and curator) continues her interdisciplinary methodology with Getting Ready —
which invokes «the anxiety of preparation for public engagement and exploring the degrees to
which online participation soothes or exacerbates social alienation» — and touches on themes that have become staples in her work, like the politics of participation,
gender theory, and the cultural history of technology.
Her research focuses on
gender theory and visual studies, subjects on
which she has written widely.
Prior to the 1905 discovery of the Y chromosome by Nettie Stevens (the presence or absence of
which determines whether humans will be male or female, barring genetic abnormalities), it was believed that biological
gender was determined by the X chromosome (the idea /
theory posited by Clarence Erwin McClung).
The Dyadic Model of Alcohol Use and Marital Quality among Older Couples also incorporates
gender role
theory,
which suggests that men and women have distinct roles and that women's identities are more linked to nurturance and relationships (Bernard, 1972).
In the present study, we developed a mediation model of substance use based on current
theory and research and then tested the extent to
which the model was moderated by
gender and ethnicity (African American, European American, and Hispanic American), separately for 8th and 10th graders.