Sentences with phrase «which gives an element»

Not exact matches

American Airlines CEO Doug Parker called the letter from Emanuel and other mayors to the Justice Department, which Emanuel's staff gave to Politico, «incredibly helpful» and one of the most important elements of the airlines» pushback against the government.

And I believe understanding this element of human nature — which I'll discuss in the next section — is key to building a life that: a) involves ambitious striving toward goals and having impact in the world, which contributes to a sense of meaning, and b) gives you a shot at realizing true happiness by avoiding a soul - sucking competitive rat race.

i.e. I know I can stick with it in the depths of a crash (not easily, but I can do it) which would give me confidence that I could dispense with the bond element of a portfolio in favour of paying off debt, as you suggest, in your shoes.

One of the defining elements of a stock corporation is the stock structure, which gives board members and employees a share in the ownership of the company.

Relating it to that which is already familiar and an important foundational element and expression of Christian communal identity gives a really helpful handle in assorted ways.

His coming to be as Man, then, must set aside an element of the natural covenant of sex in which God gives primacy to the decision of man and woman.

To speak of chance for a universe which presents such a complex organization in its elements and such marvelous finality in its life would be equivalent to giving up the search for an explanation of the world as it appears to us.

Elements are introduced which give shape to the shapeless: light into darkness; a domed sky (firmament) dividing waters above from waters below; the earth with its vegetation separated from the waters; the sun, moon and stars to regulate the days, months and seasons.

Dr. Dodd has given us a brief summary which is very useful in stating the essential elements in that declaration: how that the God of Israel, who had spoken by the prophets, had acted decisively in Christ, pouring out the gift of the Spirit, and how that this Christ, now exalted, would return in glory for the establishment of God's kingdom.

Given his contemporary world, in which the elements of play were being perverted and misused for totalitarian ends, he called his contemporaries back to an awareness of play authentically conceived.

And it is because of this, it is because there exists in you this ineffable synthesis of what our human thought and experience would never have dared join together in order to adore them — element and totality, the one and the many, mind and matter, the infinite and the personal; it is because of the indefinable contours which this complexity gives to your appearance and to your activity, that my heart, enamoured of cosmic reality, gives itself passionately to you.

Style, as it is defined in The Rebel, is the «correction which the artist imposes by his language and by a redistribution of elements of reality» and gives the «re-created universe its unity and boundaries» (Rb 269).

Respect for truth requires that «any given theological position must strive to appropriate precisely those elements which other positions see as lacking or neglected in it».16 This seems a fine suggestion as far as it goes.

It is at best a prolegomenon which seeks to suggest an element in the ministry of Jesus that gives it a constitutive as distinct from an exemplary character, that makes it the supreme action of all history (action that is fully and entirely human, yet unique), action which crowns a ministry in which the ambiguities of human life are progressively articulated, being action in which their burden is endured à l'outrance.

The dissolution of this opposition takes place only when each form of the Godhead, by virtue of its inherent independence, dissolves itself in itself: «Therefore that element which has for its essence, not independent self - existence but simple being, is what empties and abandons itself, gives itself unto death, and so reconciles Absolute Being with its own self.»

True, the constitution of the Church does not provide an absolute guarantee that these charismatic elements which are given her by the freely acting Spirit of God are always accorded the necessary freedom for their development.

57 The consequence of this understanding is the adopting of a position that I have termed «hard determinism,» controlling every element in creation, in contrast to «soft determinism,» in which God's final victory gives definitive shape to all that we have provisionally worked out by our own exercise of freedom along the way.58 It is what finally renders Pannenberg's attempt to defend Augustine by shifting God from Eternal Present to Ultimate Future an unsuccessful effort to resolve the issue of theodicy.

Imagination operates in this regard as a «propositional feeling» which uncovers new elements in the field of observation through a comparison of some possibility with what is actually given.

A monument to the importance of that achievement for the history of the Slavs is the very alphabet in which most Slavs write, which is called Cyrillic, in honor of Saint Cyril, the ninth - century «apostle to the Slavs,» who, with his brother Methodius, is traditionally given credit for having invented it... Not only among the Slavs in the ninth century, but also among the other so - called heathen in the 19th century, the two fundamental elements of missionary culture for more than a millennium have therefore been the translation of the Bible, especially of the New Testament, and education in the missionary schools.

The latter mode, which constitutes the «given» element in human experience, occurs prior to the rise of the interpretative element, and is therefore not culturally conditioned.

Once the unity of the original datum was given up, prehension could be interpreted in terms of physical feeling as one element in concrescence which could now be reordered in its final phases.

It is the formative element of experience which also accompanies all that befalls the non-artistic man and is given an issue by him as often as he lifts an image out of the stream of perception and inserts it in his memory as something single, limited, and meaningful in itself.

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

«E.g., that the feelings which arise in various phases of a concrescence be compatible for integration; that no element in a concrescence can finally (in the «satisfaction») have two disjoined roles; that no two elements can finally have the same role; that every physical feeling gives rise to a corresponding conceptual feeling: that there is secondary origination of variant conceptual feeling; and that the subjective forms (valuations) of the conceptual feelings are mutually determined by their aptness for being joint elements in the satisfaction aimed at.

«There is» a Himalaya range, «there is» a planet Uranus, «there is» an element radium: in short there are a multitude of things about which the encyclopedia gives information.

The way in which any child will differ from its parents will generally be small (such as eye color, height etc.) but, given enough time and enough generations, and provided some external element is selectively favoring specific traits, such as acute eyesight, the differences will add up.

«96 P. Wright defines symbol as «a relatively stable and repeatable element of perceptual experience, standing for some larger meaning or set of meanings which can not be given or not fully given, in perceptual experience.

It was the accentuation of one element in a given synthesis to that point at which the old synthesis collapsed and a new one was formed around a new center.

The element of creativity, which is not accounted for by the so - called laws of nature, and which points to the organic character of the universe or its life as a whole, gives us a clue to God's transcendent functioning.

By nature, the present President of America has that element in him — I should not be saying this but I am being inherently made to convey this as comment of exception for America and for Obama whose whole (Obama and his better half) stand as an extension through the ex Presidential candidate's Charisma Of the Secretary Hillary Clinton that President Obama's Charisma has selflessly absorbed for function in the cabinet gracefully for America and the world.That shows the humbleness of President Obama and maturity of Hillary Clinton of acceptance without a feeling of high and low of ego regarded as exceptional in Divinity.I was not supposed to make this comment and I have done so to urge the Republicans to accept their Light within of consensus through individual projections under control as Obama's gesture of bipartisanship that will come to address.In short, this comment is all about health and health care where economics alone does not come into the picture with a rigorous analysis on it but should also extend as leverage to the person in play (Obama) who is also selflessly poised with corrections on it over the infra structure of it that he has proposed for approval as ego of his working element as the executive public ally chosen as the President that had appealed to the public at large voting even putting behind able dleaers like McCain?George W Bush was the last to steer America into the Light over the past of America and that stands as the subtle truth even today as on date with Bill Clinton the ex President of America giving support through his excellent independent caliber for Obama ultimately to head the show of America that was time bound of its reality that sees no barriers and to which he accepted well in his individual capacity as the free lance ex President of America.

What we need to do in order to grasp its meaning is to give full recognition to both elements, and the divine message will shine through with greater richness and power if we understand something of the channels of human fallibility mixed with high insights through which the message comes.

In the second case, of giving something which I do receive back but not in the same form, there is an element of unilaterality, but this is connected to the fact that for a gift to remain a gift, it must change throughout its passage.

There are three conditions in our country today which make it difficult, but all the more necessary, for the church to give emphasis now to the negative or critical elements in its message.

Somewhat logically, given the wording and nature of the Bill, this guidance contains elements for Key Stage 2 (age 7 - 11) which are in serious tension with Catholic teaching (e.g. teaching this age group about sexual intercourse, contraception and homosexuality), and for Key Stage 3 (age 11 - 14) which directly contradict it.

But relatively suddenly, within the last 300 years or so, we have moved away from this unifying concept into a multiform system of relationships, with no specific cornerstone, no single integrating element which gives all other things their reason for being.

Or, if we are to give the widest possible interpretation to the definition of the religious life by calling it the quest for the good life, we should surely include in a description of this quest, as it undoubtedly has accompanied man through his history, a reference to man's recognition of those factors and elements in his and nature's life which clearly transcend his or its making and control.

As noted above, the concrescing actual entities within a given structured society prehend in different ways a common world, i.e., the concrete interrelatedness of their immediate predecessors together with the common element of form which bound them together as this rather than that society.2 This feeling of both emerging out of and yet still belonging to a unified whole is then incorporated into their individual processes of concrescence.

The adoration, thanksgiving, acknowledgment of sin, prayer for others and for self, which, as we have seen, are integral elements in the whole action of worship, have their significance in the total giving of self, so that the sovereign Will of God may be effected in worshiper and world.

Mujerista theology brings together elements of feminist theology, Latin American liberation theology and cultural theology, three perspectives which critique and challenge each other, giving birth to new elements, a new reality, a new whole.

From a theological point of view we may see in every Western humanitarianism an element of ethical commitment which has been given substance to the universalistic attitude.

When, in theological reflection, attention is given to the primal expressions in Scripture of the vision of reality with which the emergence of Christian existence was intertwined, there is greater assurance that selection and emphasis of those elements of common reality that characterize Christian existence will occur.

By this I mean the complementary procreative element, whether male or female, which the spouses offer to each other in intercourse, and the giving - accepting of which constitutes the maximum expression of their corporal union.

Whitehead states the following concerning the truth value which must eventually be established: «Truth and falsehood always require some element of sheer given - ness.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

The theistic so often pride themselves in their «strong beliefs» which they proudly project even when doing so would compromise their standing in any given social element.

Admittedly, I am here presupposing that the universe is indeed a universe, a single all - comprehensive structured society of subsocieties with their constituent actual entities and that this all - comprehensive structured society possesses as a result a defining characteristic or common element of form which is analogously reproduced in the self - constitution of the myriad number of actual entities concrescing in the universe at any given moment.

For, in line with this proposal one can postulate that the universe or cosmic process is at any given moment an all - encompassing «structured society» or structured field of activity for all the actual entities emergent within it.4 Each actual entity, therefore, is able to derive its defining characteristic or common element of form from the ongoing structure of the society or societies to which it belongs.

For God's sake, quite literally; for man's sake, quite surely, let us give up the scheme — but let us see to it that we do not lose altogether the insight or intuition which was behind it and which was expressed, sometimes in ghastly and ridiculous fashion, in its several elements.

It would be centuries before the Europeans would acquire a life - experience of non-Christian religions, before a theology of the religions of the world would emerge which would give due respect to the positive elements in those religions and their providential salvific role for millions of people.

Furthermore, he is highly critical of the sort of philosophical procedure which would abstract these interpretative elements from our confrontation with given fact.