Sentences with phrase «which happiness of»

Love is the condition in which the happiness of another person is essential to your own.

John Helliwell, a University of British Columbia economist who co-edited the report, told The Washington Post that the most surprising finding researchers came across was «the extent to which happiness of immigrants matches the locally born population.»

Not exact matches

Which isn't to say, of course, you shouldn't make the bigger changes that will bring you greater life satisfaction, it just means that you're not powerless to start working on your happiness right this instant.

But as any social scientist worth their salt will tell you, happiness is a state, not a trait, which means the confluence of conditions necessary to sustain it are ever - changing.

Chopra, fresh off of unveiling a new stress - relieving virtual reality meditation experience, which he partnered with VR content studio Wevr to create, says the key to happiness lies in how we cope and calm down.

In a new analysis of 1 million U.S. teens, my co-authors and I looked at how teens were spending their free time and which activities correlated with happiness, and which didn't.

That was the message of a talk by Dr. Miriam Tatzel at the American Psychological Association's 122nd annual convention, which was held recently in Washington, D.C. Presenting her research to the assembled psychologists, Tatzel stressed the importance of playing down consumerism as a route to fulfillment and boiled down the research on the subject into a handful of scientifically validated principles to follow for greater happiness.

Lessons from the longest study on happiness — the Harvard Study of Adult Development — which tracked annually the lives of 724 men of varying economic statuses show that «Good relationships keep us happier and healthier.

Which should probably be enough of a reason for you to give this basic happiness practice a try, but in case you were looking for more reasons to be grateful, new research recently uncovered one.

I'm curious: For your long - term happiness, which of those three would you be most willing to give up?

Some early behavioral economics studies found that a salary of roughly $ 75,000 a year was the point at which happiness began to plateau.

Gretchen Rubin, the bestselling author of The Happiness Project, Better Than Before and The Four Tendencies, offers advice about how to be happy in her popular podcast which she co-hosts with her younger sister, Elizabeth Craft.

It might seem elementary, but it gives you a sense of control, which psychologists have identified as the number - one contributor to happiness.

In other words, learning to be thankful can help us cultivate a spirit of appreciation, which leads to happiness.

Ursula Adams, director of employee engagement at United Way for Southeastern Michigan, says using the daily - engagement app Niko Niko — which tracks employees» mood data with its mobile «happiness meter» — has helped her avoid sinking money into fixing the wrong cultural problems.

That's according to U.S. News & World Report, which on Monday released its 2018 ranking of the best places to retire, based on data related to happiness, housing affordability, healthcare, taxes, job markets, and desirability of a locale.

Not at all, according to University of California at Berkeley's Greater Good Science Center, which studies happiness and well - being.

What you invest in helps determine whom you become, which in turn determines the quality of spouse, parent, or worker you are and even the level of happiness you'll have.

Seldom does a month passes in which there's not a major conference somewhere on the subject, usually featuring a panel of prominent Perrier - sipping economists prattling on about whether money really can buy happiness.

He never stood in an airport bookstore and wondered which of its seemingly interchangeable business titles would truly revolutionize his company and unlock the secret to happiness, and he never tried to make sense of the bizarre spectacle of a Jim Cramer rant.

«Even though extant research has identified numerous predictors of people's happiness and well being, most of these factors represent relatively stable aspects of an individual's life, such as the cultural environment in which one is raised or resides and demographics such as age, education, social class, marital status, and religion,» write the researchers.

However, in Sweden, since many things are provided, you don't necessarily need high incomes to get the same level of freedom, which equates to happiness.

Within five years, Zappos would hit $ 1 billion in revenue and Hsieh would author Delivering Happiness, a # 1 New York Times Bestseller, which would catapult him into being one of the most influential business persons in the world.

In Delivering Happiness, which Hsieh finished writing just before closing with Amazon, he hints at rave culture contributing to his early fascination with self - managed systems, likening the synchronicity of crowds moving to a single beat.

In his book, Delivering Happiness, Hsieh says that he never wanted to sell Zappos but that the company's board — and, in particular, investor Sequoia Capital, the venture capital firm which kept it afloat with $ 48 million in the mid-2000s — was getting tired of his «social experiments» and wanted the company to improve profitability.

It comes with an awkward manifesto that nonetheless manages to gather an armful of social and economic trends and philosophies, including happiness research, the booming field of collaborative consumption (which uses new technology to share resources like cars, toys and books, on the Zipcar model) and data on the proven efficiencies of cities.

And whereas some psychologists find that high scores on certain cognitive tests correlate in older people with the ability to keep their spirits up, other researchers hypothesize that happiness in later life is an effect of cognitive losses — which force older people to concentrate on simpler, happier thoughts.

And I believe understanding this element of human nature — which I'll discuss in the next section — is key to building a life that: a) involves ambitious striving toward goals and having impact in the world, which contributes to a sense of meaning, and b) gives you a shot at realizing true happiness by avoiding a soul - sucking competitive rat race.

These same ideas should foster feelings of happiness and satisfaction among your remote workers, which in turn will lead to higher productivity and better quality of work.

Coke just entered the third year of its soda - focused «Taste the Feeling» campaign, which moved away from the more ideals - based «Open Happiness» ads.

Twenge and Campbell are drawing here on research from the so - called positive psychology movement, which recently has attempted to shift the focus of psychological research away from disease and disorder to a study of the character strengths that make for happiness and human flourishing.

To defy them will be to be frustrated and incomplete, to fail to achieve that good of rational happiness which it is peculiarly ours as a species to pursue.»

For them, at last, there would be some kind of future; some older faces to apply to their unfolding lives, some language in which their identity could be properly discussed, some rubric by which it could be explained - not in terms of sex, or sexual practices, or bars, or subterranean activity, but in terms of their future life stories, their potential loves, their eventual chance at some kind of constructive happiness.»

Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object... Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any value that brings happiness to human life.

Of course, human history has not been confined to this enterprise of doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantOf course, human history has not been confined to this enterprise of doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof doing and making, of using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof using the resources of the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof the world in order to achieve that sort of human happiness which comes from satisfying its inexhaustible wantof human happiness which comes from satisfying its inexhaustible wants.

And then I realized that many spiritually - minded persons were actually demonstrating a degree of stability, happiness and usefulness which I should have sought myself.

What is comparatively new is the faith and fervor with which it is pursued and the manner in which all else tends to be regarded as subordinate to the happiness that comes from the satisfaction of wants.

If Tocqueville called us practical Cartesians, there's a manner in which we're practical Hobbesians about the folly of felicity — and this despite our recognition that, in the land of equal freedom, the pursuit of happiness is the only game in town.

I believe that man is, by nature, an exile and will never be self - sufficient or complete on this earth; that his chances of happiness and virtue, here, remain more or less constant through the centuries and, generally speaking, are not much affected by the political and economic conditions in which he lives; that the balance of good and ill tends to revert to a norm; that sudden changes of physical condition are usually ill, and are advocated by the wrong people for the wrong reasons; that the intellectual communists of today have personal, irrelevant grounds for their antagonism to society, which they are trying to exploit.

Until a few years ago, thankfulness was simply a product of happiness; when we were pleased with how things were going (which we usually were), we thanked God for them, but it wasn't a very intentional process.

Consequently, a theory of politics requires an ordering principle of final causation, i.e., a principle of value, which alone allows one to describe the relations among choices.6 Perhaps enough has been said, then, to indicate a line of argument through which the liberal view of happiness may be challenged and attention to an alternative provoked.

Consequently it may be questioned whether a theory such as Easton's, which clearly affirms the preferential character of happiness, necessarily affirms the private character of happiness.

On its way to a view of happiness, the last section outlined a perspective in which reality as such can not be fully understood independently of its importance.

Some liberals have held that there are certain private needs, notably biological ones, the fulfillment of which is essential to happiness.

Thus, to say that the maximally virtuous person is the maximally happy person is not to deny that this person could have enjoyed greater happiness if the circumstances of his or her life had been different, e.g., if some of the people to which he or she related had been more virtuous.

After all, one or more individuals may prefer political participation, in which case human community becomes constitutive of happiness, until those preferences change.

Moreover, the suffering that can be inflicted through disturbance within the human body indicates the extent to which general biological health and «material» security constitute happiness, although the fact that these ends dominate the lives of most people in the contemporary world indicates how far short of its possibilities the human race remains.

Thus, because the ultimate objective, the totality to which my nature is attuned has been made manifest to me, the powers of my being begin spontaneously to vibrate in accord with a single note of incredible richness wherein I can distinguish the most discordant tendencies effortlessly resolved: the excitement of action and the delight of passivity: the joy of possessing and the thrill of reaching out beyond what one possesses; the pride in growing and the happiness of being lost in what is greater than oneself.

Thus the «incarnational» counter to contemporary Gnosticism and its ideology of «you are what you say you are» (irrespective, for example, of biology) will be less an argument than a demonstration: living in concord with the moral truths built into the world and into us, which lead to beatitude or happiness.

Within the Islamic framework the individual and the community have defined for them the rights and obligations which ensure life and happiness through cooperation and equity in assigning privileges and tasks without encroaching upon the rights of the individual or the community.