Sentences with phrase «which home your child»

He'll want to know in which home your child has been living most of the time.

Not exact matches

A more likely scenario, he says, is a «satellite family situation» in which foreign money is used to purchase homes for family members to live in — mostly wives, children and students.
When competition between the U.S. and China comes up, I always ask this to settle the core issues quickly: Which nation's Power Elites have made sure their children have green cards and homes in Vancouver and / or Los Angeles?
The rumors reportedly upended the couple's plan to raise their child in Cleveland, Ohio, which is Thompson's home base for his NBA career with the Cleveland Cavaliers.
In one ad, Kathy Bates has just moved into a new home, which appears to be haunted by creepy children.
The social giant collects much more information than that, which results in at least 600 targeting options including household income, level of education, home type, home value, home ownership status, household composition, parents of children with specific ages, newly engaged couples, new vehicle buyers, expats, a variety of buyer profiles, people who frequently buy online, frequent travelers, and much more.
This gap is slowly closing, as data from the Bureau of Labor Statistics show that women with children now make slightly more than women without kids under 18 at home, which wasn't the case a year ago.
But 1112 Stanley Drive, the home in which they raised their two children, five grandchildren, and five great - grandchildren, won't be bulldozed anytime soon.
With a wife and two young children, Bates wanted to be closer to his original homewhich happened to be a few miles from where Mazurek lived in Orange County.
My wife and I are now in a regular home which I think will be better to raise a child in.
A single person without children files as a single; a single person with dependents who maintains her own home files as a head of household; a married couple, with or without children, files either as married filing joint or married filing separate; and a recent widow (er) may file as a qualifying widow (er), which is the same, in effect, as married filing joint.
Other work - from - home ideas include catering services for birthday parties, small weddings and anniversaries; a babysitting service, which may require licensing from local health and child welfare services; a pet - sitting service, which may require approvals from your landlord and potentially your neighbors; and tutoring services for middle and high - school students.
This couple's problem is embedded in their financial plans, which depend on leveraging their home and rental unit and, along the way, having another child
If RESP contributions continue at $ 216 per month, which is slightly more than the maximum rate for one child, then, conceptually splitting the $ 6,000 present balance into two accounts each with $ 3,000, and contributions into two $ 108 monthly additions, the younger child with 14 years to go to the end of the age 17 qualification period for the CESG would have about $ 21,000 for post-secondary tuition, enough for a local institution and living at home.
Women are taught that their importance comes only through having a husband who holds the priesthood (which they have erroneously been denied) and having lots of children and not from obtaining their education as their career should «be solely in the home».
Emma Thynn invites photographer Simon Upton to her Longleat home: 10,000 acres southwest of London with an accompanying safari park — all open to the public — which she shares with husband Ceawlin Thynn, Viscount Weymouth, and their children.
Almost everything that once made American communities cohesive, from child - minding to neighborly casseroles to driving Widow Jones to the grocery store, was powered by the labor of stay - at - home wives, for which they were not paid but for which they will surely be blessed hereafter.
The boy was under Mr Robinson's care at a children's home in Vallioor, south India, which he founded in 1998.
The critics found themselves so alarmed, of course, because now politically, culturally, and religiously conservative parents were educating their children at home and rejecting the influence of a system in which the critics — so many of them former countercultural types themselves — were heavily invested, and from which, as a Marxist would note, so many of them drew their salaries.
Nor is it fair to compel a child from a home that embraces historic Christian sexual norms to attend a school in which the teachers portray homosexual practice or open marriage as just one of many equally acceptable lifestyle options.
Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...
There are numerous programs through which people can invite poor children into their homes for a time, getting them out of the ghetto.
The Parent has been waiting and watching because the Parent knows that some day that lost child will reach the inevitable conclusion of the unavoidable journey, the last mile of which always brings the child home.
It is a world in which beggars are more at home than the wealthy, sinners more than the righteous, children more than their parents, and clowns and fools more than priests and scribes.
The wife employed outside the home is more likely to apply what free time she has to the cause about which she cares the most, be it hunger, abortion, child abuse or women's rights.
a commentary in Austria's Der Standard regretting the «demographic catastrophe» which his original home country is now experiencing, and reminding the populace that they would need to produce about 3 children per family to reverse the trend towards a shrinking population.
But he also has his rights in regard to married couples - which means that, in marrying, a man and a woman also take on special duties towards God: duties to marry so as to create a home, duties to accept generously the children God wishes to give them, 6 duties to maintain a united marriage and a united home that will both keep the spouses engaged in the task of learning to love, and help the children grow in the reflection of their parents» and of God's love.
This goes for relational things, family items, income, support and raising of children in fatherless homes, as well as STI's the lifelong consequences of which are also considerably worse for women.
Please note that the emergency contact number which you provide on the consent form needs to indicate who we should contact during the week should your child need to be sent home for illness or discipline issues.
I am Rev.D.Samuel, founder / Managing trustee of India Rural Gospel Mission Trust, which in involving in out - reach, Evangelism, church planting / growth, and children's home and community social service run by faith.
2) Form loving families in which we can raise children (often adopted from straights who did not want them) in a stable home as a couple.
Now there may not be a large supply of newborn infants which are what most adoptive parents want and they may have to wait 2 years for the child of their dreams, but if any parents out there have a safe caring home to share with some orphaned children you do not have to wait 2 years, so don't sell your lies here.
In an issue of the Intercollegian as late as 1948, Paul Popenoe, author of the widely used textbook Applied Eugenics, warns readers that «too large a proportion» of children are «born in homes which can give them the worst start in every way.
Our children were born enjoying certain real potentialities; i.e., they would grow up speaking English in the home, knowing about baseball and sailing, eating hot dogs and hamburgers, etc., because of the past of the world into which they were born.
For instance, the so - called traditional family — families in which the father works outside of the home while the mother does the domestic chores and raises the children — is being profoundly altered.
Relying on intelligence dossiers prepared meticulously by his UDR commanders, he prepared intensively, making several dry runs by following the bread delivery van in which Hackett would ultimately die; he blocked out the reality that the target might be a family man with a pregnant wife and child awaiting his return home from work; he avoided reading the papers or listening to TV reports over the next days, because the stories tend to make a real human being out of what had to be thought of only as «the target.»
The foregoing principles of parent - child relationships — concern by the parents for the needs of the child and the obligation of the child to obey the parents, within the context of intelligent and benevolent authority — are the foundation for the right kind of education not only in homes but also in schools, which are established to aid and complete the family in its educative task.
Ask another what a home is, and a very different answer would be given: A home is a place where we have to consider the wishes of others, where we can not always have our own way, where children fall sick and require sacrificial care, where puzzling problems rise which it is hard to settle, where we must be true to love to keep it, where every day brings some small self - denial and every year some great one.
It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.
Children may be insecure when they are away from home because they do not feel certain that their home is a secure place to which they can return.
But the one abiding service which a fine home can do the children is to put deep into the grain of them the consciousness that in themselves is something sacred, rather than violate which they would better die.
The first impressions of childhood are almost ineradicable, and the first impression which many a home makes upon a child is that duty is an unpleasant necessity.
Children who learn self - respect at home have been blessed with a family in which respect for others is built into the web of family relationships.
And in Buddhism, the story of Gautama's Great Renunciation — in which he abandoned home, wife, and child is presented as an exemplar of the kind of detachment essential for enlightenment.
The morale of workers and the emotional stability of children have been found to be enhanced by job situations and homes, respectively, in which they participated in some of the decisions affecting them.
This is a cheerful, readable book which aims to encourage ordinary Catholic women with busy lives, with homes to run and children to raise, with responsibilities and with jobs and worries, to live in the presence of God and to make prayer part of their daily lives.
We now live in a culture in which about half of all marriages end in divorce; in which nearly half of all children spend part of their childhood in fatherless homes; in which women and men who put their families first are falling behind economically and professionally; in which many of the nation's youngest citizens are starving for parental time and attention, and often for basic material necessities.
My first impression was of block upon block of grim, forbidding old homes, each of which seemed to feature a massive dog and spoiled children in the uniforms of various private schools.
... 3that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; 4that they may train the young women to love their husbands, to love their children, 5to be sober — minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:...
Particularly in countries where the care system is privatised, there is less regulation and there is more likely to be orphanages in which children actually have parents but are in homes because of poverty.
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