Sentences with phrase «which human identity»

We emphasize the church's life of worship, in which human identity is elevated as persons find communion with others and God.

Not exact matches

The teenager made a complaint under chapter H. 19 of the Human Rights Code, which pertains to discrimination in employment because of sex, sexual harassment, sexual solicitation or advances, gender identity and age.
All systems are go for The 4th Pillar — a platform which will revolutionize digital identity control in the fields of human resources and finance.
Thus, when Tatchell talks of Enlightenment values and human rights, he is on very slippery ground, and that made slippery by the very philosophies of sexuality and identity to which he has committed his life.
If it is true, as Holloway argues, that the very foundations of matter and the identity of human nature are aligned upon the coming of the Word made flesh, then a society which is uncertain about the existence of God and whether Man has any meaning or purpose must be subject to crisis, alienation and chaos even more inevitably than CiV is able to show.
Not only is the mutable world separated from its divine principle — the One — by intervals of emanation that descend in ever greater alienation from their source, but because the highest truth is the secret identity between the human mind and the One, the labor of philosophy is one of escape: all multiplicity, change, particularity, every feature of the living world, is not only accidental to this formless identity, but a kind of falsehood, and to recover the truth that dwells within, one must detach oneself from what lies without, including the sundry incidentals of one's individual existence; truth is oblivion of the flesh, a pure nothingness, to attain which one must sacrifice the world.
Though most, if not all, humans are guilty of thinking judgmental and hypocritical thoughts, those making up roughly 60 % 0f the population who are truly ignorant, narrowminded, with lack of a personal identity (easily manipulated by peers) tend to go to the extreme of blowing the horn of self - righteousness by pointing out the flaws in other groups instead of focusing on their own flaws, which is an increased epidemic in this day in age especially in the age groups of 15 to 33.
But of course the principle of the asymmetrical identity of a unity and a multiplicity allows for more than one sense in which there are discontinuities in the human subject.
«RESOLVED, That we affirm God's good design that gender identity should be determined by biological sex and not by one's self - perception — a perception which is often influenced by fallen human nature in ways contrary to God's design (Eph.
Using the Deuteronomic Creed as model, Dalit theology can construct the historical Dalit consciousness which has to do with their roots, identities and struggle for human dignity and «for the right to live as free people created in the image of God.»
If our human existence is not that of some supposedly substantial and indestructible soul to whom experiences happen, but is rather those experiences themselves held together in unity and given identity by the awareness and self - awareness which makes it possible for us to say «I» and «you», then the enduring reality, which God accepts and values, is precisely that series of events or occasions which go to make us what we are.
But for its members it will fulfill the demands of being human: giving a sense of ultimate meaning, offering release from personal failure, creating a noble identity of integrity, fostering the richness of a caring community, and upholding a standard of perfection which will both judge and inspire.
Naturalism reduced the human ego to a stream of consciousness in which personal identity was at a minimum.5 Idealism identified consciousness with mind and finally identified the mind with some sort of divinity or absolute.
It seems to suggest that the identity of the transcendent Divine Person, which is trulyone with His human nature, is determined by the prior created order in its prior fallenness.
It is no coincidence that the near unanimous judgment of science fiction writers is that a world dominated by technological hardware is a world in which individual human self - identity is missing.
All forms of human identity are taken up and fulfilled in that higher union to which they point and in which they find their ultimate meaning.
He is not making Jesus's human nature constitutive of the Son's essential identity, which he always insists is independent of election.
In my Luther the familiar theological topics make an appearance: justification by grace through faith (which is linked with one of his favorite images, that of a «joyful exchange» of identities with Christ); the forgiveness of sins; the authority of the Word; the human as «sinner and at the same time justified.»
But, as Christians, we must not elevate the distinction of national, ethnic or cultural identity over our higher identities as disciples of Christ and as human beings, both of which expand our most important communities far beyond the borders of the United States.
Sherry not only reveals the names and identities of Greene's youthful tormentors, but argues that the suffering he experienced at their hands — and that in part led him to attempt suicide — yielded artistic material throughout his career, and perhaps most richly so in The Power and the Glory: «Into the lieutenant, the priest and the Judas went some of the insight into human nature gained from his experience with Carter and Wheeler, which had involved him in persecution, self - doubt, feelings of cowardice and the fear of betraying.»
Since human existence is a direction taken, rather than a point at which we have already arrived, further movement (together with an awareness of our human identity) will depend largely upon how we respond both to the past and to the impact of the present upon us.
Thus an assertion of the right to be religiously human, which involves choosing, transforming and inhabiting the world of «my» or «our» religion in accordance with «my» or «our» changing experiences, plays an important role in forming local religious identity.
Without recourse to an immutable reality impervious to biological aberration, the progressive can not defend the will as any more reliable an indicator of gender identity than the rest of the fallible human body to which it belongs.
In the second place, the community of faith is not a separatist closed circle of self - satisfied members living to themselves, but a community which is again and again prepared to lose its own identity, that, like leaven, it may come to influence the whole of human society in which it lives.
That is, will the faith - communities while keeping their separate identities be prepared in the present historical situation of pluralism, to interact with each other bringing their respective religious and / or ideological insights on the conception of the human so as to build something of a consensus of cultural and moral values on which to build a single larger secular community?
If he is to be described at all, the dynamic quality of his existence must be recognized and grasped, even if it is also the fact that through all the changes there are persistent qualities which preserve his identity as human.
But this does not mean that each set of occasions is «conscious», in anything like our human sense, of the aim which is before it and which gives it the distinctive identity that it possesses.
However, if Jesus's human identity was to be extrapolated it had to be done in the manner by which we do it for most other historical persons: realizing that a human being is a social entity, he or she is defined within the web of one's social and economic locatedness.
None of us can achieve our human identity unless we discover something we value more than self, and to which and for which we are prepared to give our self.
7 Interpretation of the unconscious in terms of Whitehead's doctrine of physical feeling affords a means whereby one might reconcile the apparent conflict between the Freudian individual unconscious and the Jungian collective unconscious: the inheritance ingredient in the human event comprises both idiosyncratic elements immediately relevant to the thread of personal identity and universal elements which have lower grades of relevance.
Of the elements, then, which characterise the human person in her or his particular identity, some are given, some are acquired; some are foundational and inalienable, others are accidental; some identify the person positively, others negatively.
When I found they tried to hide from me for ever, I have the braveness and candidness to post my testimony and evidence on the web, into the light for public scrutiny; By contrast, ZZZ / YYY / VVV continue to hide their real identities and materials they made up (e.g. Gabriele Scheler's recanted testimony) to mess up this case in the darkness, which leaves room for ZZZ / YYY / VVV to crook justice on their hands; I believe ZZZ / YYY / VVV had colluded with Scheler and Thrun to terrorize / extort authorities, as well, which should be another set of crimes from them against human society;
In October, New York Governor Andrew Cuomo enacted an executive order to include gender identity under the definition of sex in the 1945 Human Rights Act which will start providing employment and housing protections to transgender individuals.
In other developments today, a leaked letter from the equalities and human rights watchdog warns new rules which require voters to prove their identities at the ballot box could disenfranchise ethnic minority communities.
The agency enforces the city's human rights law which prohibits discrimination in housing, employment and public accommodations based on race, sex, gender, country of origin and gender identity among other things.
Available evidence from captive snakes suggests that even those strikes that result from cases of mistaken identity or defensive behavior may still result in constriction, which can prove fatal to people when a large python or a small human is involved.
Almost 200 people joined DoSER on December 13 for the 2012 Annual Holiday Lecture which explored the complex relationship between genes and human identity.
«We think that by restoring the natural «microbial identity» of laboratory mice, we will improve the modeling of complex diseases of free - living mammals, which includes humans and their diseases,» said Barbara Rehermann, M.D., senior author of the paper.
The closest human adenoviral relatives were the species D adenoviruses, which share 54.3 % to 55.1 % identity to TMAdV, with human adenoviruses of other species slightly less similar (51.1 % — 54.6 %).
The study challenges a long - held assumption that the last common ancestor (or LCA) of humans and apes - the identity of which is still a matter of debate - would have resembled a chimpanzee with hands like modern - day chimps.
He isolated the genes encoding proteins that confer immunological identity to the two main types of cells in the human immune arsenal: the CD4 protein, which dots the surface of helper T cells, and the CD8 protein, which adorns killer T cells.
All human genes have been mapped to representative PDB structure protein chains (selected from sequence clusters at 40 % sequence identity) to show which regions of a gene are available in PDB coordinates.
Advances in life sciences are providing a rich stream of emerging research technologies, computational methods, and new biological insights by which to characterize the drivers of identity and health of human cells with unprecedented depth, precision and dexterity.
Matt Brown offered an in - depth look on how the film tackles the dangers of conformism and socialization in his essay «The Normalized Atrocities of Julia Ducournau's Raw», and earlier today we published an interview with the writer - director herself, in which she discusses her process as a writer, the fine - tuning of her cinematic language, and underscores how Raw addresses the subject of human identity in a manner that both challenges and transcends stereotypical conceptions of gender roles.
There's also one of the very best human moments in the whole franchise, which is when Bourne sees off his reluctant accomplice (played by Julia Stiles), after she's had to change her identity after nearly being killed.
The truth about these crimes needs to be provided for the protection of victims of those crimes but also people and society (national and international) in general: the identity formation taking place in schools touches upon individual and collective (national) identities at the same time, the objectives of education under international human rights law demand putting a student, an individual, in the centre of the learning process to fully develop his personality and at the same time take into account the demands of democratic society in state and in the world — the world in which a person needs to manage and which needs good peaceful citizens.
That is the challenge we face today to achieve the MDGs, to which we must reply with a new awareness - identity of «Homeland - Earth», where the human being is seen as a same biological specie with the same evolution, because the future history of our biosphere will depend of the future history of knowledge we develop and how we choose to apply it.
(Thanks to Kate Dacey for the correction) The original title of the series was «Human Metamorposis» and it tells the tale of a woman who repeatedly changes her profession, and subsequently her entire identity, which direly affects those around her.
Human nature being what it is, plan administrators usually pick firms they know, i.e., those which have brand identities only big money can buy.
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