As photograph Briceño stated: «Despite its dramatic history and the problems it faces, [Rwanda] is investing in a green economy and policies in
which both humans and nature can benefit from each other, where they are confident that respect for and preservation of nature will provide for the best health and wealth of its population.»
We are now living in an era in
which both humans and nature affect the future evolution of the earth and its inhabitants.
Sustainability creates and maintains the conditions under
which humans and nature can exist in productive harmony, that permit fulfilling the social, economic and other requirements of present and future generations.»
Not exact matches
Then there's the deluge of emails you feel guilty for not reading
and responding to quickly, various forms of entertainment available
and human nature itself,
which tempts us to make irresponsible decisions
and skews our priorities.
Marsh calls it, «an eye - opening exploration into how children are raised around the world
and how child - rearing can inform the understanding of
human nature more broadly,» noting the author's most essential point is that «one of the things
which makes
humans special as a species is that we don't limit care to our own children.
«The hand
and writing things — that's just
human nature,» says Edoardo de Martin, director of the Microsoft Canada Excellence Centre,
which in February set up shop on two sprawling floors covering 3.5 acres of the former Eaton's
and Sears flagship.
But despite the widespread
nature of this problem, many of these companies still rely on outdated pen
and paper scheduling books
which are both time - consuming to manage
and vulnerable to
human error.
And I believe understanding this element of human nature — which I'll discuss in the next section — is key to building a life that: a) involves ambitious striving toward goals and having impact in the world, which contributes to a sense of meaning, and b) gives you a shot at realizing true happiness by avoiding a soul - sucking competitive rat ra
And I believe understanding this element of
human nature —
which I'll discuss in the next section — is key to building a life that: a) involves ambitious striving toward goals
and having impact in the world, which contributes to a sense of meaning, and b) gives you a shot at realizing true happiness by avoiding a soul - sucking competitive rat ra
and having impact in the world,
which contributes to a sense of meaning,
and b) gives you a shot at realizing true happiness by avoiding a soul - sucking competitive rat ra
and b) gives you a shot at realizing true happiness by avoiding a soul - sucking competitive rat race.
It's a carpe diem mindset,
which I believe is
human nature regardless of whether one has emergency fund or not, especially if someone is in their late 30s
and has some life experience.
It's
human nature to react to financial losses more strongly than we do to slow, steady gains —
which unfortunately leads some people to «buy high
and sell low» rather than the other way around.
So does the Accord,
which I believe has been a substantial contributor to the low rate of inflation we now see in Australia: the Accord processes are not perfect but that is the
nature of compromise
and human affairs generally.
By showcasing the most witty, joyful, bullet - pointed versions of people's lives,
and inviting constant comparisons in
which we tend to see ourselves as the losers, Facebook appears to exploit an Achilles» heel of
human nature.
They noted the «increasing departure from the basis of the WCC» —
which they defined as primarily to restore unity to the Church —
and cited «a growing departure from biblically based Christian understandings» of the Trinity, salvation, the gospel, the doctrine of
human beings as created in the image of God,
and the
nature of the church.
Kierkegaard shares with Kant the assumption that being moral inevitably involves a struggle to thwart the impulses of
human nature,
which by definition must tug the agent in the direction of aesthetic indulgence —
and where does ethics derive the authority to make me go against my feelings?
«The eighteenth - century moral philosophers... inherited a set of moral injunctions on the one hand
and a conception of
human nature on the other
which had been expressly designed to be discrepant with each other....
Contact with reality»
which is to say, the actual operation of the legal system
and its impact on society» is more likely to confront academics with the immutable truths of
human nature than endless theorizing restrained only by the politically correct predilections of one's colleagues.
The Formula of Concord,
which is central to the confessional documents of the Lutheran church, declares that original sin has replaced the image of God in
human beings with «a deep, wicked, abominable, bottomless, inscrutable,
and inexpressible corruption of his entire
nature in all its powers, especially of the highest
and foremost powers of the soul in mind, heart,
and will.»
2) If you believe that 2 random particles, «uncreated» by the way, hit each other
and created this universe, this world,
which started as molten rock,
which led to animals,
nature, intelligent, conscience
humans, etc., then, wow...
But the great boon of Catholicism to the world is that it can also stand outside the ebbs
and flows of history to see that
human nature — the truth in
which love appears — remains unchanged from age to age.
And even if a person has no faith (
which I would think impossible given
human nature.
The encyclical discusses in some detail the tragically unsatisfactory ways in
which the world has tried to satisfy the irrepressible hope that belongs to being
human, citing Francis Bacon's proposed conquest of
nature and Karl Marx's utopian goal of the kingdom of freedom.
Yes —
and I think there is something in our
human nature that is about survival that while a good
and necessary thing to have can when mixed with none of us being perfect lead us to perceptions
and magical thinking
which may or may not be in touch with reality.
It is believed that the Mayas upset the balance between
humans and nature, although the fall of their civilization probably corresponded to «a network of interaction in
which any difficulty could have had repercussions on the whole» (Fonseca Zamora, 505).
All of
which is to say that this fourth view of
nature and human nature contends we understand ourselves most truly by imagining neither that we stand apart from, dominate,
and bend
nature to our will; nor that we are some unnatural plague upon
nature; nor that we are simply immersed in
nature and lack both the power
and the duty to superintend
nature and possibly even improve it.
The March 12, 2015 issue of
Nature magazine contains an essay — not an original thesis, rather a summation — by two English geographers entitled «Defining the Anthropocene,» the subject of
which is whether (
and starting when)
human activity has so altered the global environment as to constitute a new geologic age: the Anthropocene Age, as successor to the 11,000 - year Holocene Epoch that is itself part of the larger 2.6 million year - old Quaternary Period (or Great Ice Age).
Indeed, this Enlightenment view of
nature and human nature is foundational for the industrial west (
and now for everything from the global economy to the sexual revolution), in
which the over-riding objective is, in the words of C. S. Lewis, «to subdue reality to the wishes of [
human beings].»
The issue of the relation of the
human life
and the
nature is not merely the question of how to deal with the natural environment but that of the total creation,
which involves the justice, participation
and peace in an integral unity.
The issue of the relation of
human life
and nature is not merely the question of how to deal with the natural environment but that of the total creation,
which involves the justice, participation
and peace in an integral unity.
In FAITH movement we would agree, especially concerning catechesis for an age
which rampantly denies «
human nature» (
and the spiritual soul).
Humans are evil in
nature but some choose the path to peace
and forgivness
which is the core of true evangelical Christianity.
'' If any one asserts, that this sin of Adam,
which in its origin is one,
and being transfused into all by propagation, not by imitation, is in each one as his own, is taken away either by the powers of
human nature, or by any other remedy than the merit of the one mediator, our Lord Jesus Christ... let him be anathema.»
It is because there is a reason
and purpose for the division of
human nature into male
and female in God's plan,
which gives men
and women different
and complementary, but equally valuable, roles in the Mystery of Salvation.
This disbelief in the value of the
human body was epitomised by Thomas Hobbes, who wrote: «Man is in the condition of mere
nature,
which is a condition of war, as private appetite is the measure of good
and evil».
To put it another way, it is the person, not the self, whose
nature is inextricably bound up in the web of obligations
and duties that characterize our actual lives in history, in
human society — child, parent, sibling, spouse, associate, friend,
and citizen — the positions in
which we find ourselves functioning both as agents
and acted - upon.
Due to the limited statistical
and methodological certainty allowed by biological science, the occurrence of technical errors in biological experiments, the differences between
human and animal embryo development, the rapidity by
which the cloning procedure produces a totipotent zygote,
and the philosophical
and theological
nature of the question, there is no biological experiment that will prove with moral certainty that a
human zygote never exists during the OAR procedure.
If you begin there, «you see
human life, dynamic, twofold, the giver
and the receiver, he who does
and he who endures, the attacking force
and the defending force, the
nature which investigates
and the
nature which supplies information, the request begged
and granted —
and always both together, completing one another in mutual contribution, together showing forth man.»
It really is about time people stopped being so damned naive about
human nature and the lengths to
which people will go to protect money, power
and status.
But it does mean we should be more than defensive,
and should always be careful to highlight the
nature and the appeal of what we are defending,
and so of what we are offering — the larger
human good in the service of
which some constraints on our individual will
and power are required.
My contention is that
human nature and rational ability is not the compass by
which we establish our moral course.
First, since process thought concerns itself with the totality of
human experience, it must necessarily take very seriously the fact of the religious vision
and the claim of countless millions of people of every race
and nation
and age to have enjoyed some kind of contact with a reality greater than humankind or
nature, through
which refreshment
and companionship have been given.
Lord Jesus, you who are as gentle as the
human hear as fiery as the forces of
nature, as intimate as life itself you in whom I can melt away
and with whom I must have mastery
and freedom: I love you as a world, as the world
which has captivated my heart; —
and it is you, now realize, that my brother - men, even those who do not believe, sense
and seek throughout the magic immensities of the cosmos.
What ties together Shenk's different arguments is what I call the divine inversion — the many ways in
which God acts contrary not merely to physical
nature, but to what
humans take to be the natural order of things in the social
and political world.
Later the idea gained ground that we can not «speak of
nature apart from
human perception in the historical development of knowledge», that all knowledge is «a creative interaction between the known
and the knower»
and that therefore there is no System of scientific knowledge or of technology
which does not have the subjective purposes
and faith - presuppositions of
humans built into it.
This was the Incarnation: Et Verbum caro factum est. 20
And from this first, basic contact of God with our human race, and precisely by virtue of this penetration of the divine into our human nature, a new life was born: that unforeseeable aggrandizement and «obediential ’21 extension of our natural capacities which we call «grace&raqu
And from this first, basic contact of God with our
human race,
and precisely by virtue of this penetration of the divine into our human nature, a new life was born: that unforeseeable aggrandizement and «obediential ’21 extension of our natural capacities which we call «grace&raqu
and precisely by virtue of this penetration of the divine into our
human nature, a new life was born: that unforeseeable aggrandizement
and «obediential ’21 extension of our natural capacities which we call «grace&raqu
and «obediential ’21 extension of our natural capacities
which we call «grace».
The authors should be applauded for engaging honestly
and thoughtfully with the scientific evidence in their search for an understanding of
human nature which is consistent with the experimental evidence.
Human society is the natural outgrowth and expression of human nature which, like all created natures, is set within the Unity Law of Control and Direction, which is his new name for and conception of the Natural
Human society is the natural outgrowth
and expression of
human nature which, like all created natures, is set within the Unity Law of Control and Direction, which is his new name for and conception of the Natural
human nature which, like all created
natures, is set within the Unity Law of Control
and Direction,
which is his new name for
and conception of the Natural Law.
,
and «love your enemies» does not mean that the Lord forbids us «to yield to the inevitabilities to
which human nature -LSB-?]
In other words, the earthly, matter - bound origin of
human nature calls forth God's greatest act of loving care
and humility — the Incarnation of God the Word through
which humanity is united to Godhead in a union more intimate than with any other creature
and gradually raised to immortality.
The religious objections have mostly aimed to protect God's sovereign freedom to do what He pleases with his creation, a freedom
which, the dissenters argue, would be limited by the existence of universal
and unbreakable laws of
nature, or indeed of inevitable laws of history or
human behaviour.
The suggested developments cover respectively, Creation, the humanity of Jesus Christ, The Cross,
and the Church - corresponding to four key God - centred concepts
which are underplayed in Alpha: reason,
human nature, solidarity
and communion.