Sentences with phrase «which images form»

Other works included in this exhibition are: Poem B (The Guest House), a triptych from 2006, in which images form a tapestry of shifting memories from the exhibitions to the present; Bodies of Light, 2006 a flat panel diptych which takes its inspiration from Tantric Buddhist descriptions of the dissolution of the body during the process of birth and death; Old Oak (Study), (2005); and Four Hands (2001).

Not exact matches

I see the image of God in man through mans ability to form unseen thoughts into reality creating works of never ending wonder in the presence of evil that seeks only to destroy that which is good.

We are broken and fragmented images — the material from which a mosaic can be formed.

-- After creating the entire universe containing billions of stars, God focuses all his attention on one planet revolving around one star, terraforms it, and creates life, one form of which he claims is in «his image.»

«For matter masters what is imaged in it and corrupts and destroys it by applying its own nature which is contrary to form» (1.8.8).

In Becoming Attached, psychologist Robert Karen explains, «[Early in life], one forms images of the self and others and of how they fit together, which have a powerful hold on the personality and serve as a blueprint for future relationships.»

When we come to judge others, it is not by ourselves that we judge them, but by an image that we have formed of ourselves from which we have left out everything that offends our vanity or would discredit us in the eyes of the world.18

It includes our ideals, and may take the form of an ideal image of the self which is in sharp contrast to the real image, that is, how we «really» feel about ourselves.

This little novel tells of curious happenings in a small contemporary English village: ordinary animals and people, it seems, are suddenly turning into extraordinary creatures, into the invisible, supernatural ideas or forms of which our natural examples are but faint images.

Usually such programs have in mind a relatively uncomplicated image of a «responsible» home - dweller or employed person, but in any case they uphold an image of social life according to which people are being formed, and which governs the application of certain formative methods.

Western civilization is not lost beyond the possibility of salvation, not yet irrevocably doomed to death, if we can find the right answer to the almost overwhelming challenge which the future offers to our time, in the form of purposeful, vital and inspiring images of the future.

The symbols, concepts, images, stories and myths of Christian origin, which remain deeply embedded in the fabric of western culture, will continue to offer the raw material from which people form their understanding of life, develop their capacity for spirituality and experience satisfaction at the deepest levels.

God's work of love in history requires a reconception of its meaning, the discovery of new forms of its expression, and the transformation of those images of love which have become stereotyped and impotent in this epoch.

Taken by itself, the counseling image might suggest that the pastor can do all the helping needed, or that he is concerned only with some kinds of suffering and not with all, or that this is the elite form of helping to which all others are inferior.

Hartshorne later says that real creativity «is not content with actualizing «images» which are antecedently, or eternally, in being, but rather produces «new images», sheer additions to the «forms of definiteness.»

Some form a mental image of the Christ of faith which is more imaginative and picturesque than others would allow.

In its present form the handshake image would confuse, «I have nothing against you» (which may include indifference) with, «Despite what I have against you, I come now unarmed and ready to talk and listen.»

In contrast to the notion of creatures formed in the image of God, a significant alternative conception is not the image in which we were formed, but the image that we project onto the world.

History reveals a direct connection between the image of the Church that may be predominant at any given time and the forms of communication which the Church favors during that same time.

Not in the form of some «how to» guide or some «five step» program, but, first and foremost, by way of metaphor: «If the state of contemporary Catholic literary culture can best be conveyed by the image of a crumbling, old, immigrant neighborhood, then let me suggest that it is time for Catholic writers and intellectuals to leave the homogeneous, characterless suburbs of the imagination, and move back to the big city — where we can renovate these remarkable districts which have such grace and personality, such strength and tradition.»

Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that the Lord spoke unto you in Horeb out of the midst of the fire; lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female... and lest thou lift thine eyes unto heaven and when thou seest the sun and the moon and the stars, even the whole host of heaven, thou be drawn away and worship them and serve them, which the Lord thy God hath allotted unto all the peoples under the whole heaven» (Deut.

Such a world rests upon the evidence of similarity, the correspondence of certain images and patterns with others, and the argument that such consonance implies a common form or structure in which similar objects participate.

Confucianism and Taoism both created temples where images are worshiped — which is contrary to Islam, for Islam believes in only one God, without form or likeness.

Or, it could resist «death» by moving toward a form of playfulness which bore the the weight of tragic images.

The contemporary ecological crisis represents a failure of prevailing Western ideas and attitudes: a male oriented culture in which it is believed that reality exists only as human beings perceive it (Berkeley); whose structure is a hierarchy erected to support humanity at its apex (Aristotle, Aquinas, Descartes); to whom God has given exclusive dominance over all life forms and inorganic entities (Genesis 1 - 2); in which God has been transformed into humanity's image by modern secularism (Genesis inverted).

Paul characterizes it as the age in which the Christ abolishes every rule, every authority and every power; that is, all the forms and forces of death that prevent all who have been created in God's image and likeness from «ruling in life.»

The process theology which informs our interpretation of Christian faith agrees wholeheartedly with this view of the image of God in man; but it proposes a distinctive addition to the doctrine, for process theology sees love disclosed in a history in which the spirit of God creates new forms.

The sacramental principle, in which created matter and form can be apprehended in some authentic way as images of God, and as ways towards union with Him, is fundamental to the Catholic and Orthodox attitude to art, whereas the Protestant theological system relies on the priority of the word over the image as the medium through which God communicates Himself to us, and by means of which we apprehend Him.

A century ago, T. S. Eliot presented the image of a self - organizing literary culture in «Tradition and the Individual Talent,» one in which «[t] he existing monuments form an ideal order among themselves, which is modified by the introduction of the new (the really new) work of art among them,» which alters «the whole existing order... if ever so slightly.»

What one can historically describe as the «mechanization of the image of the world» is, at any rate in an environment formed by machines, a process which is also being looked at psychogenetically; this process advances the same object categories and ideas of movement, if only in a rudimentary, pre-reflexive manner, which might, especially for that reason, influence thinking so much more persistently.

For example, in the picture we see on the television screen points that are near each other in the ordered visual image are not necessarily «near» each other in the form they are carried in the radio wave from which the image is translated.

Without language, one would not be able to make individual entities or forms stand apart and present themselves as distinguishable from the whole panorama of perceptual awareness (as is the case for certain tribes which, lacking the language for photography, can not distinguish the images on a photograph).

There shall be no other gods, and no images, religious forms, or traditions shall be tolerated as symbols through which we pretend that we have captured the essence of God.

Moreover, the Christian who wagers upon a totally incarnate Christ must negate every form and image of transcendence, regardless of what area of consciousness or experience in which it may appear.

As Christians, we believe that human beings are made in the image of God, and therefore have an inherent moral value, or «dignity», which forms the foundation of all our rights.

For the Davidic kingship was permitted in the form of Servant King to Yaheweh, not in the image of the despotic and imperial powers, which were by definition rebellious against the Rule of Yahweh.

If it is the recurring patterns as presented on the major social forms of communication which are effective in the molding of culture, greater attention needs to be given to the study of the dominant patterns and images shown on religious television programs and how these relate to other and traditional expressions of religious faith.

As a product of an Anglo - Saxon liberal Baptist tradition we have been taught to «believe in Jesus», and all the various forms of proclamation to which we have been subject have served to produce for us what we would call a «faith - image» of this Jesus.

Perhaps the reminder is again in order that Israel's interest in the original «event» rests predominantly in its present and continuing meaning that the form of the narrative before us is unquestionably cultically conditioned, that is, shaped by the influences of cultic circles at centers of worship in which, the tradition was maintained; and that this cultic tradition returns an image of Moses formed out of long years of meditation on the total significance of his life and time through the succeeding generations of Israel's life.

[12] This is to say that man images God through the communion personarum which man and woman form from the beginning and this «constitutes the deepest theological aspect of all that can be said about man.»

The image which one disciple forms of the master is necessarily different from the image formed by any other; it is colored through his «relative a priori» — regarding individuality, temperament, and disposition.

The myth we discovered in part gave symbolic form to the dismissal incident, helped the pastor to see his personal plight in a larger contextual scheme, and gave the members some images by which to discuss the deeply embarrassing incident with their pastor.

The precarious science of printing with chocolate involves bringing the three shades of confectionery to temperatures between 34c and 38c, after which point they will become too runny to form an accurate image.

This forms an ink droplet, which is then ejected out of the faceplate nozzle precisely onto the substrate to form the desired image.

Embed from Getty Images Mesut Ozil has been on an impressive run of form since his eye - catching performance against Manchester United in which he provided an assist, before scoring one himself during the 3 - 0 rout.

In summary, hypnosis, when utilized by trained and competent practitioners, can be a natural, comfortable and helpful process of communication, during which clients and / or parishioners may experience increased attention to suggestions, profound concentration, heightened recall of memories and access to state - dependent memories, greater image - producing abilities, and increased ability to form new habit patterns.

Mr. Chairman, I want to congratulate you for a wonderful work, which you have been doing to redeem the image of this party to rebrand it and return it to its original form.

Chirality is a property of molecules in which they can be «right - handed» or «left - handed,» with each form being the mirror image of the other.

Astronomers were observing a very young star (the position of which is marked in the image by the star shape) known to have a disk of material surrounding it, the kind that forms planets.

Why does biology use only one of two mirror - image forms in which most complex molecules can occur?