Sentences with phrase «which images of people»

Museum Frieder Burda presents Images of people a new, exciting look at the Sammlung Frieder Burda, in which images of people is a recurring motif, on view from november 15, 2012 until january 6, 2013.

Not exact matches

A trained person can look at a series of radar images and see how the storm is moving and evolving, which areas are increasing or decreasing in intensity, and where the rain is headed.

In the fall of 2014, the fallout of a 30 - person layoff at Hsieh's Downtown Project, which was also structured as a Holacracy, was a blow to his public image.

He points to the impending arrival of «laser phishing» in which bots will perfectly impersonate people we know by scraping publicly available images and social media data.

Thiel, who also supports the idea of creating autonomous islands on which people could live and create their own laws, said he is in favor of a bi-partisan bill called the «Intimate Privacy Protection Act,» which would make it illegal to distribute explicit private images without a person's consent, and would involve criminal penalties for those who profit from doing so.

That's according to one component of Hartshorne's study, which involved showing thousands of people images of faces cropped tightly around the eye area.

Then the psychologists once again administered a test that asked participants to look at images of eyes and discern which emotion the person pictured was feeling.

Gratisography is updated weekly and offers a range of images, most of which will have people asking «wait, what?»

The headset, which can give people an immersive experience with concerts, aerial footage and games, has sensors to gauge the head's position and to tell the phone which part of a 360 - degree image to display.

Important factors that may affect the Company's business and operations and that may cause actual results to differ materially from those in the forward - looking statements include, but are not limited to, increased competition; the Company's ability to maintain, extend and expand its reputation and brand image; the Company's ability to differentiate its products from other brands; the consolidation of retail customers; the Company's ability to predict, identify and interpret changes in consumer preferences and demand; the Company's ability to drive revenue growth in its key product categories, increase its market share, or add products; an impairment of the carrying value of goodwill or other indefinite - lived intangible assets; volatility in commodity, energy and other input costs; changes in the Company's management team or other key personnel; the Company's inability to realize the anticipated benefits from the Company's cost savings initiatives; changes in relationships with significant customers and suppliers; execution of the Company's international expansion strategy; changes in laws and regulations; legal claims or other regulatory enforcement actions; product recalls or product liability claims; unanticipated business disruptions; failure to successfully integrate the Company; the Company's ability to complete or realize the benefits from potential and completed acquisitions, alliances, divestitures or joint ventures; economic and political conditions in the nations in which the Company operates; the volatility of capital markets; increased pension, labor and people - related expenses; volatility in the market value of all or a portion of the derivatives that the Company uses; exchange rate fluctuations; disruptions in information technology networks and systems; the Company's inability to protect intellectual property rights; impacts of natural events in the locations in which the Company or its customers, suppliers or regulators operate; the Company's indebtedness and ability to pay such indebtedness; the Company's dividend payments on its Series A Preferred Stock; tax law changes or interpretations; pricing actions; and other factors.

Important factors that may affect the Company's business and operations and that may cause actual results to differ materially from those in the forward - looking statements include, but are not limited to, operating in a highly competitive industry; changes in the retail landscape or the loss of key retail customers; the Company's ability to maintain, extend and expand its reputation and brand image; the impacts of the Company's international operations; the Company's ability to leverage its brand value; the Company's ability to predict, identify and interpret changes in consumer preferences and demand; the Company's ability to drive revenue growth in its key product categories, increase its market share, or add products; an impairment of the carrying value of goodwill or other indefinite - lived intangible assets; volatility in commodity, energy and other input costs; changes in the Company's management team or other key personnel; the Company's ability to realize the anticipated benefits from its cost savings initiatives; changes in relationships with significant customers and suppliers; the execution of the Company's international expansion strategy; tax law changes or interpretations; legal claims or other regulatory enforcement actions; product recalls or product liability claims; unanticipated business disruptions; the Company's ability to complete or realize the benefits from potential and completed acquisitions, alliances, divestitures or joint ventures; economic and political conditions in the United States and in various other nations in which we operate; the volatility of capital markets; increased pension, labor and people - related expenses; volatility in the market value of all or a portion of the derivatives we use; exchange rate fluctuations; risks associated with information technology and systems, including service interruptions, misappropriation of data or breaches of security; the Company's ability to protect intellectual property rights; impacts of natural events in the locations in which we or the Company's customers, suppliers or regulators operate; the Company's indebtedness and ability to pay such indebtedness; the Company's ownership structure; the impact of future sales of its common stock in the public markets; the Company's ability to continue to pay a regular dividend; changes in laws and regulations; restatements of the Company's consolidated financial statements; and other factors.

Important factors that may affect the Company's business and operations and that may cause actual results to differ materially from those in the forward - looking statements include, but are not limited to, increased competition; the Company's ability to maintain, extend and expand its reputation and brand image; the Company's ability to differentiate its products from other brands; the consolidation of retail customers; the Company's ability to predict, identify and interpret changes in consumer preferences and demand; the Company's ability to drive revenue growth in its key product categories, increase its market share or add products; an impairment of the carrying value of goodwill or other indefinite - lived intangible assets; volatility in commodity, energy and other input costs; changes in the Company's management team or other key personnel; the Company's inability to realize the anticipated benefits from the Company's cost savings initiatives; changes in relationships with significant customers and suppliers; execution of the Company's international expansion strategy; changes in laws and regulations; legal claims or other regulatory enforcement actions; product recalls or product liability claims; unanticipated business disruptions; failure to successfully integrate the business and operations of the Company in the expected time frame; the Company's ability to complete or realize the benefits from potential and completed acquisitions, alliances, divestitures or joint ventures; economic and political conditions in the nations in which the Company operates; the volatility of capital markets; increased pension, labor and people - related expenses; volatility in the market value of all or a portion of the derivatives that the Company uses; exchange rate fluctuations; risks associated with information technology and systems, including service interruptions, misappropriation of data or breaches of security; the Company's inability to protect intellectual property rights; impacts of natural events in the locations in which the Company or its customers, suppliers or regulators operate; the Company's indebtedness and ability to pay such indebtedness; tax law changes or interpretations; and other factors.

As for the still images of people shown, those are just stock photos and stolen unattributed images from other websites, which is a common tactic that these binary options robots use.

Most people seeking the spiritual reach only the upper reaches of the occult which is a mirror image of the lowest spiritual realm.

«In this digital age, it's now more important than ever that we talk openly about body image, so that young people can feel comfortable in their skin and have one less thing to worry about when they are going through puberty, which is already one of the most difficult stages of their life.»

That's the danger with the anthropomorphism of God... one people making self idolizing images of themselves of a human God vis - à - vis Jesus, making graven images of themselves, blonde hair blue eyed Jesus»... then elevating themselves above all other men, a self reinforcing feedback to oneselfs, as if they are Gods, which is blasphemy.

I suspect that we ministers flee from the parental images which our people are forever placing upon our shoulders not so much from concern over the mental maturity of our people but rather in an attempt to avoid one of the chief risks and burdens of Christian ministry.

This little novel tells of curious happenings in a small contemporary English village: ordinary animals and people, it seems, are suddenly turning into extraordinary creatures, into the invisible, supernatural ideas or forms of which our natural examples are but faint images.

Boulding suggests that an ideology may be regarded as that part of a total image which a person regards as essential to his own identity — to his self - image.

The spouses of male clergy are still confused about role expectations which they deny exist, are still anxious to please people they claim not to give a damn about, and are still worried about their image — which, of course, is irrelevant.

Usually such programs have in mind a relatively uncomplicated image of a «responsible» home - dweller or employed person, but in any case they uphold an image of social life according to which people are being formed, and which governs the application of certain formative methods.

Our interpretation of the self - image becomes theological when we speak from within the faith of the Church and say that the objective reality which stands between persons is God made personal and available to us in Jesus Christ.

In even sharper contrast, the idealized self is the exaggerated self - image by which people seek to maintain feelings of worth.

Superego religion, which aims at controlling people (oneself and others) through guilt and fear of punishment, helps to create the paralyzing perfectionism of the ideal image.

The symbols, concepts, images, stories and myths of Christian origin, which remain deeply embedded in the fabric of western culture, will continue to offer the raw material from which people form their understanding of life, develop their capacity for spirituality and experience satisfaction at the deepest levels.

I swear, the way Jesus and God looks in the images, coupled with the stuff they do in the bible, of which if it was done by a common person (pertaining to all the killing and hell stuff.)

Or are «you» the new creation — the spirit - man, the image of the Last Adam, «he that does not sin» — which radiates outward and renews the old man, too, thus regenerating and saving the entire person flesh, soul and spirit?

A great many people today are insisting that we must reject traditional images of power, but they lack an alternative concept of power upon which to base new images.

And because Christ has plainly declared that the way in which we treat people is a mirror - image of the way in which we treat God, the most ardent atheist or thoroughgoing agnostic can no more escape from Christianity than he can escape from life itself.

To warrant this radical revision — one might almost say reversal — of the Catholic tradition, Father Concetti and others explain that the Church from biblical times until our own day has failed to perceive the true significance of the image of God in man, which implies that even the terrestrial life of each individual person is sacred and inviolable.

Though people may describe themselves by using terms like «gay» or «queer» which are commonly used in today's culture, as Christians who believe in man created in the image of God, we should ask if these cultural terms are, in fact, true ontological categories of the human person, in accord with the blueprint of human existence.

Yet the central - state materialist replies that images are not really spatial entities of any kind at all except perhaps in appearance — they are the way in which certain brain processes appear to the material system which we call a person and whose brain it is.

They are not one - dimensional archetypes but people, which means that Lance Armstrong, despite his celebrity, is really one of us — a human being, made in the image of God, marred by sin and living in a broken world.

• Intentional physical violence of any kind against a person made in the image of God solely for entertainment and recreation can not be justified (some pro-lobbyists and Christians cite the Just War thesis, which is at best woefully naive).

Regardless of the condition and situation in which we find any person, we choose (as Jesus himself advised) to love them, and look for whatever we may find of the image of God in them.

Using the Deuteronomic Creed as model, Dalit theology can construct the historical Dalit consciousness which has to do with their roots, identities and struggle for human dignity and «for the right to live as free people created in the image of God.»

However we understand the Imago Dei, the image of God in which humans were created, most of us would agree that all people were created in God's image.

«Future updates will include a «prayer counter» to allow people pledge a period of prayer for vocations and a picture gallery which will include some images from the life of a seminarian,» the church statement said.

As Voltaire said, the ideas of God which are entertained by people are images of what such people think to be highest or most worthy in their own experience: «God created man in his own image; and men have returned the compliment,» said the French satirist.

Never is the image of God, toward which we are moving and which is the light of the Logos spermatikos in us («the light that enlightens» every person, as John puts it) utterly and totally destroyed.

Just as in conversation the tension between the meaning which the word I use has for me and that which it has for my partner can prove itself fruitful and lead to a deeper personal understanding, so out of the tension between the image of a person and the existing person a genuine understanding can arise.

That's convenient — rely on a particular image of this version of «god» for so long, which by the way is depicted this way on the ceiling of the Sistine Chapel, until people start realizing it's nothing more than another version of Santa, then simply move the goal posts by suddenly claiming «Huh?

In Numbers 21:6 - 9, Moses cures the people of the bites of poisonous serpents by holding up before them a standard on which an image of a serpent is attached.

Sure, the Star of David, by itself, could also represent the Jewish people (many of which are not religious at all), but in the context of the image would represent Judaism, the Jewish religion.

In Jn 15 he takes the image of the vine, traditionally used to represent the Jewish people, and says that he himself is the vine from which we are to draw life as branches.

In societies in which violence is rampant on the street and in the media, the nursing Virgin can perhaps communicate God's love to people in a way that a violent image, the image of one more sacrificial victim, can not.

Take ye therefore good heed unto yourselves; for ye saw no manner of form on the day that the Lord spoke unto you in Horeb out of the midst of the fire; lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female... and lest thou lift thine eyes unto heaven and when thou seest the sun and the moon and the stars, even the whole host of heaven, thou be drawn away and worship them and serve them, which the Lord thy God hath allotted unto all the peoples under the whole heaven» (Deut.

The problem for Jonah (and, certainly as understood in the biblical faith, the problem for all men) is the abandonment of the cherished hatreds, the nurtured antipathies, the cultivated distastes, the snide comparisons by which persons and groups and classes and nations maintain their own flattering images, their own sense of superiority and exclusiveness.

There is a sense in which they are not all God intended for them to be; they are marred, but they are still people who bear in a unique way the image of God.

there's been a lot of faked evidence — like the shroud of turin (which people still insist on believing is real — even after it's been shown ~ scientifically ~ to be a fake)-- and bits of toast with the image of jebus on them — but nothing credible at all in the way of substantiated real evidence.