He closes out the segment with final thoughts on The Witcher 3
which is in contention for his GOTY!
«I was telling the story on the putting green at the PGA at Kiawah [later] that year, and I told Joe LaCava [Tiger's caddie] that I had never looked at a leaderboard on the back nine and that it was my only regret,» said McGirt about his lapse in the first event in
which he was in contention.
Not exact matches
A main point of
contention in the race
was the state's stance on the «bathroom bill»
which denies transgender people the right to use the bathroom of their choice.
One major point of
contention between both parties
is a deposition video that
was leaked to Business Insider,
in which Spiegel admits that Brown did conceive of the disappearing photos ideas and that he «may deserve something for some of his contributions,» none of
which will help Spiegel's and Murphy's cause.
Curiously,
in covering this effort, USA Today published a map highlighting cities and states that should
be out of
contention, yet added a footnote about Philadelphia and Pittsburgh
which both offer nondiscrimination protections although their state does not.
: A classic point of
contention for risk parity
is that interest rates,
in general,
are too low, and that while the approach may have performed well
in the past, it
is only because of an historic bond rally,
which is unlikely to happen again.
But given the existential threat of climate change, or for that matter, the general state of our public goods, I find it awfully hard to accept the
contention that there
's nothing productive
in which to invest the excess savings surplus countries continue to send our way.
But the engineer's refusal to turn over documents
in the case —
which hinges on Waymo's
contention that key elements of Otto's tech
was built off 14,000 documents stolen by Levandowski shortly before he left Google — may not delay Waymo's request for a temporary injunction that would prevent Uber from using its intellectual property.
Plus,
in a white paper published earlier this month, a system for achieving zero - knowledge without compromising trust — a point of
contention in some earlier iterations of the tech —
was released, an update
which could have exciting consequences.
Without intending any any disrespect to your
contention, I wonder how the use of a school building by a religious group at a time or day when students and teachers
are not using it
is likely to result
in a situation
in which the «religious group becomes identified with the school,
which appears to
be promoting that brand of religion».
His
contention was that capitalism
is not just an economic system but an order within
which culture, politics, and economics form a triad of «political economy» that
is one of the great achievements of humankind and
is best exemplified
in the American republican experiment.
At the heart of To Empower People
is the
contention that those most immediately affected by the decision (notably parents and families)
are in the best position to decide
which institutions will best serve their needs -
in education, health care, housing, and other areas.
He also said
in 1 Corinthians, «10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there
be no divisions among you; but that ye
be perfectly joined together
in the same mind and
in the same judgment.11 For it hath
been declared unto me of you, my brethren, by them
which are of the house of Chloe, that there
are contentions among you.12 Now this I say, that every one of you saith, I
am of Paul; and I of Apollos; and I of Cephas; and I of aChrist.13
Is Christ adivided?
Secondly, although it
is easy from our perspective to identify,
in isolation, certain «free choices»
which we believe should have
been vetoed by a Plantingan God, what must actually
be demonstrated to make Griffin's
contention a strong one
is that the entire world system (the different possible world) of
which such a violation would
be a part would
in fact result
in a significant increase
in the net amount of good
in comparison to the actual world.
In support of this
contention, it might
be pointed out to me that we can argue by analogy to the self - transcendence of the universe from instances of transcendence
which can
be empirically verified.
This understanding of God's relationship to the world has
been enormously influential
in contemporary philosophy of religion, especially since the publication
in 1948 of The Divine Relativity from
which the above quotation
was taken.2 Although the consistency of divine relativity with the understanding of simultaneity
in modem physics
is a recognized point of
contention, the question I wish to ask
is whether the theory of divine relativity
is metaphysically possible.3 How could it
be possible for God to know and feel the different experiences of radically distinct subjects with equal vividness all at the same time?
It
is my
contention that both the existential phenomenologists and Whitehead have gone «beyond skepticism and realism»
in a much more satisfactory way than Laszlo with his «complementarity» theory,
which, although brilliant, seems contrived and artificial
in many respects.6 Laszlo believes that a complete phenomenological reduction can
be carried out; he believes that intentional objects
are discrete and therefore isolatable as pure essences.
A process perspective on the language through
which Matthew brings his christological witness to expression thus
in my estimation lends support to Ogden's
contention that the message of the New Testament
is one that «can
be formulated
in complete abstraction from the event Jesus of Nazareth and all that it specifically imports.»
Except that Intelligent Design
is not a scientific theory because it has no evidence
in support of its core
contention,
which is that a god guided or started the process of evolution.
A process perspective on the language through
which Matthew brings his christological witness to expression lends support to Ogden's
contention that the message of the New Testament
is one that «can
be formulated
in complete abstraction from the event Jesus of Nazareth and all that it specifically imports.»
«Now the works of the flesh
are evident,
which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred,
contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of
which I tell you beforehand, just as I also told you
in time past, that those who practice such things will not inherit the kingdom of God.»
First of all, I thank God for this article, and for the grace shown by the author
in the face of much
contention and strife (
which are works of the flesh, and those who practice it them
are in trouble!).
His
contention is that Whitehead's move from Trend I, the delineation of types of existence, to Trend II,
in which Whitehead has assigned some order of «priority» among the types,
is incoherent, that it involves the arbitrary introduction of some other principle not required by, and indeed inconsistent with, that upon
which the distinction into types
is made.
Recently there
was a Court judgment
in Madras
which granted the
contention of a person who affirmed that he
was a Christian by faith without change of community by conversion and therefore entitled to benefits ofthe scheduled castes of the Hindu community.
However, it
is the
contention of this essay that Hartshorne's thought has a significance
which can not
be limited to the confirmed «Whiteheadians,» but
which also has relevance for styles of thinking that
are more explicitly historical and self - consciously theological, including even the anti-metaphysical attempts of the «secular» theologies to speak of God
in a political fashion.
The distinctive feature of his viewpoint
is the
contention that notions of relativity, contingency, and change, rather than
being incompatible with the nature of deity, must themselves
be essential components
in an understanding of God
which is both coherent and religiously adequate.
My
contention is supported by the explicit diagnosis of the difficulties of Descartes and his followers
in which the term subjectivist bias
is used:
Whether or not one insists on the supremacy of God as a Creator, my
contention is that there
are also finite agencies and events
in the world
which manifest creative spontaneity.
Finally, if God would coerce if this
were possible, process theists must question Ogden's
contention that God
is omnibeneficient
in the sense that he
is «good for others to an extent than
which no greater can
be conceived.»
Take, for example, the common
contention that Hitler acted coercively when he placed Jews
in concentration camps or the claim that parents
are acting coercively when they finally pick up their recalcitrant children and make them go to bed or the common
contention that a government
is acting coercively when it refuses to give its citizens any input into the formulation of the laws by
which they
are governed.
Consequently as regards the fundamental
contention we
are examining, it
is not appropriate,
in view of the historical associations that burden the word «material» to subsume under the term «matter» the subjectivity
which is also met with within the primordial unity we have described, because to do so would at least obscure the equally fundamental difference encountered
in that unity between the knowing subject and the object
which is merely met with.
The Holy Father set
in motion these past two years of
contention and, one hopes, constructive dialogue
in the Church because he knows that marriage and the family
are in deep trouble throughout the world, just as he knows that marriage, rightly understood, and the family, rightly understood,
are the basic building blocks of a humane society: the family
is the first school of freedom, because it
is there that we first learn that freedom
is not mere willfulness; marriage, for its part,
is the lifelong school
in which we learn the full, challenging meaning of the law of self - giving built into the human heart.
First of all, I would like to point out what seems to me the logical conclusion of Altizer's
contention that tradition must follow the movement of energy beyond every particular form,
in the direction of an apocalyptic identity of opposites
in which God will
be all
in all.
This
contention is critical
in relation to Hartshorne's view of personal identity,
which stresses the linear or «personally ordered» sequences or «trends of becoming» (k, 1,
m, n).
To admit purely negative facts
is in effect to give an independence to possibilities, to sever them from their residency
in and relevance for actuality, and thus to deny (and even invert) Hartshorne's
contention that actualities
are the concrete from
which all else
is abstractable as aspects or constituents.
Or
are we to accept Hartshorne's
contention that
in such cases we
are just ignorant of the manner
in which causal conditions have rendered the thing
in question logically impossible?
Since it has always
been a main
contention of orthodox religion that God represents the very standard and meaning of morality, it comes as a shock to confront a view
in which God and morals seem to fail apart and to
be separate.
This investigation supports the
contention that for both Newton and Whitehead some privileged space and time structure
is presupposed by any physical analysis that
is to
be considered scientific and, specifically, shows that
in Newton's analysis of gravitation and
in Whitehead's analysis of impetus this privileged space and time structure functions as the framework, or background,
in terms of
which definite physical characteristics
are then analyzed.
In his first book, entitled The Philosophy and Psychology of Sensation, Hartshorne announces his agreement with the Whiteheadian idea that the materials of all nature are events composed of aesthetic feeling,» claiming the additional support of modern physics for the contention; and he has never wavered in this conviction.17 Moreover, he also expounds in this work the further Whiteheadian notion, which he tirelessly repeats in his later works, that what the Constituent experiences or feelings of the universe experience are other experience
In his first book, entitled The Philosophy and Psychology of Sensation, Hartshorne announces his agreement with the Whiteheadian idea that the materials of all nature
are events composed of aesthetic feeling,» claiming the additional support of modern physics for the
contention; and he has never wavered
in this conviction.17 Moreover, he also expounds in this work the further Whiteheadian notion, which he tirelessly repeats in his later works, that what the Constituent experiences or feelings of the universe experience are other experience
in this conviction.17 Moreover, he also expounds
in this work the further Whiteheadian notion, which he tirelessly repeats in his later works, that what the Constituent experiences or feelings of the universe experience are other experience
in this work the further Whiteheadian notion,
which he tirelessly repeats
in his later works, that what the Constituent experiences or feelings of the universe experience are other experience
in his later works, that what the Constituent experiences or feelings of the universe experience
are other experiences.
But
in the power battles
which had
been raging for some centuries, the
contentions were common enough: «The Church's authority
is greater than the authority of Scripture... the decretals of the Roman Church have to
be added to Scripture...
in the New Law the Pope's judgment
is the oracle of God.»
According to Nikolaus Lobkowicz, Bonaventure
is following Thomas Gallus's
contention that «instead of applying the intellectus theoreticus» (i.e., our capacities for discursive and «speculative» reasoning, on
which Thomas Aquinas focused), we «ought to reach God by the summus affectionis apex, the «tip of the will»: «It
is by this communion (unitio) that we have to know things divine, not
in terms of the sobriety of our intellect.»»
which was written
in answer to Russell's well - known
contention that Caesar himself «
is not a constituent of any judgment
which I can make».7 Against Russell Bradley contends that «the real Caesar... must himself enter into my judgments and
be a constituent of my knowledge» (ETR 409).
I have followed Polanyi's
contention that there
are organizational principles operative
in the universe
which formatively influence the specific sequences of nucleic acids
in DNA, and with Sheldrake I have postulated the existence of morphogenetic fields
which canalize the processes of growth and development
in organisms.
My
contention that the propositional element
in religious assertions consists of stories interpreted as straightforwardly empirical propositions
which are not, generally speaking, believed to
be true has the great advantage of imposing no restriction whatever upon the empirical interpretation
which can
be put upon the stories.
And even when one comes into sacred places where folk
in organized philanthropy, social service or the church
are supposedly working unselfishly for the good of men, jealousy
is as present as it
was on that last night when the Master with his disciples ate the memorials of his sacrifice and «there arose also a
contention among them,
which of them
was accounted to
be greatest.»
Instead we had a squad that does what it always does
which is fall apart at the seems as a results of injuries and, IMO, bad mentality or weak will power, resulting
in a run of results when it mattered most (as per usual) taking us out of
contention early
in 2016.
But Gerrard — who will leave the club for LA Galaxy at the end of the season — has not
been overly missed it seems, as Rodgers's side have extended their unbeaten run
in the Premier League,
which started
in mid-December, and have moved into Champions League qualification
contention after Sunday's victory over Manchester City.
Joe Torre
was back
in contention for the National League batting lead after a nine - game stretch
in which he went 15 for 32 and raised his average from.313 to.343.
Goalkeeper Chris Kirkland
is in contention for a place on the bench after recovering from the back problem
which cut short his loan at Doncaster.
With the squad that Aresenal has,
which is one of the best
in the premiership and with other top rival contenders not
in contention, Arsenal should have an easy sail to glory this season.