Sentences with phrase «which is the light of my world»

Not exact matches

Efrat Ravid is Chief Marketing Officer of ClickTale, which rebranded itself in February with the slogan, «Light up the digital world.»

The ability to take pictures in low light or to capture professional - looking HDR images has been achieved through software developments, like Almalence's own super sensor, which is used on millions of smartphones around the world today.

The recent surge in growth in North American non-conventional oil production, whether it's light oil from North Dakota or the heavy stuff that comes out of Alberta's oil sands, is made possible by high oil prices, which are in turn linked to world demand remaining robust.

So let's see if that helps: the world's governments, companies and households are on the hook for 18 million tonnes of loonies, which would be roughly equivalent to the weight of the 9.4 million cars and light trucks sold in Canada between 2013 and 2017.

The current US recovery, which is now tied for the third - longest on record, has also been the weakest economic expansion since World War II, with an average annual growth rate of just 2 % over an 8 - year period.5 It may not take much to derail such tepid growth, particularly in light of continued high expectations.

that's Satan 2Cor 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

I find that most of my Christian friends who talk about homosexuality are either determined to not think about the issue because of tradition and fear or are on the other end and choose not to think about the issue because the pressure of contemporary culture (in our part of the world) is to equate my sexuality with the colour of my skin which is, in light of history, a silly equation but we should just adjust our understanding to accomodate.

On a lonely two - hour walk home from my piano lesson, seeing an otherwise ordinary sunset, I was suddenly flooded by light and absorbed in a sea of light which, although it did not extinguish the humble awareness of my finite existence, overflowed the barriers that normally separate us from the surrounding world.

In light of my series this past week about the Bible, in which I said that the Bible is the most violent religious text in the world, someone sent this picture to me.

It's important for our kids to see us engaging fully in the complex struggle of what it means to pursue being God's light in the world, which includes our home.

He is the Light of the world, and I won't stumble around in darkness, Jesus provides plenty of light in which to Light of the world, and I won't stumble around in darkness, Jesus provides plenty of light in which to light in which to live.

Rich with the sap of the world, I rise up towards the Spirit whose vesture is the magnificence of the material universe but who smiles at me from far beyond all victories; and, lost in the mystery of the flesh of God, I can not tell which is the more radiant bliss: to have found the Word and so be able to achieve the mastery of matter, or to have mastered matter and so be able to attain and submit to the light of God.

We do not just go to the world; rather, we bring with us beliefs which determine the kind of data we select.2 The traditional distinction between reason and faith in which the scientist uses only the cold light of reason while the theologian uses the light of faith is not strictly true.

There is the conception of religion as access and approach to God, in which a man enters out of the shadows into the light, out of the passing things of time into eternity, out of the world into the presence of God.

In light of my series on the violence of God in the Bible, in which I said that the Bible is the most violent religious text in the world, someone sent this picture to me.

This self love is sin.God never forced chaos on us.we gave in to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity as they have not recognized God's love before.

2 Corinthians 4:3 - 4 KJV But if our gospel be hid, it is hid to them that are lost: [4] In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

And, as Pope Benedict again has said, this fundamental question, which isa question we have to answer with our intelligence sustained by the light of faith, is that if we discern reason in the world, in nature - if nature is understandable - the question arises; where does this come from?

You know all of that, but you're still able to hear these as true stories, as metaphorical narratives using ancient archetypal language to make, among other affirmations, that Jesus is the light coming into the darkness, to make the affirmation that the Herods of this world constantly seek to destroy that which is born of God.

The paintings which depict Radha and Krishna surrounded by darkness while they themselves are lit by a sullen glare from the sky, or portray the lovers enclosed in a triangle of night while the inhabitants of Vrindavan unconcernedly go about the day's tasks, are visual metaphors for a sensualism which is simultaneously hidden from the world and from the lovers» awareness.

God creates the world of Jesus, the world conformed to his infinite love for his Son in the joy and light of the Spirit; he thereby also wills his goodness in all his creatures infinitely, which is to say he wills this world for eternal union with him in love, and he wills that we should become partakers of the divine nature.

But put beside it the thought of the writer of the Fourth Gospel, that the Light which came into the world with Jesus was the light which enlightens everyLight which came into the world with Jesus was the light which enlightens everylight which enlightens every man.

Jesus was indeed the Man Who Belongs to the World, but he was this because he made it possible to appreciate more profoundly the full scope of the revelation of God wherever it had appeared in the history of the world, in the light of which, in turn, his own meaning and message acquired more profound significWorld, but he was this because he made it possible to appreciate more profoundly the full scope of the revelation of God wherever it had appeared in the history of the world, in the light of which, in turn, his own meaning and message acquired more profound significworld, in the light of which, in turn, his own meaning and message acquired more profound significance.

As a mother commits herself totally to bringing into fruition the seed of life within her, so Christians must be committed to the emergence of a new world in which light prevails over darkness, love overcomes hate, and freedom vanquishes oppression.

To speak of a leap into the light suggests that there are continuities of faith with the other ways in which we know the world around us, that it is this same world, which we already know in part, which is now seen for what it truly and ultimately is by reason of the light which is eternal.

This «poetic dimension,» as Macquarrie calls it, is a state of mind in which things are seen in the light of their Being, much as Van Gogh portrayed, and Heidegger understood, an entire world of human involvements in a simple pair of farming boots.

She outlines a structural semiology of sexual morals which connects «is» and «ought,» in order to submit facts to a candid world understood in the light of a well understood grasp of seemingly self evident moral truths.

It seems clear that the evangelist's intention was to reinterpret the Christian Gospel in terms agreeable to the most elevated kind of religious experience, outside Christianity, with which he was acquainted, recognizing that in it there was something of the light that lighteneth every man that cometh into the world.

«We live in a world where it feels as though the darkness is falling ever more severely on whole swathes and regions and in which the light of the news often seems to go out», he said.

The Bible also says rabbits chew their cud, the earth is balanced on pillars, the earth is a flat disc, the stars are small ornaments hung up in the sky, which itself is nothing more than a black sheet covering the world at night... it says the moon gives off its own light, it says the world was created in 6 days less than 10,000 years ago... It says a lot of things that aren't true.

In the first place, so far as its theological aspect is concerned, we can see that those who respond in faith to Jesus Christ are impelled to read the whole of human existence, indeed the whole of their experience of the created world, in the light of that which has taken place in that important moment.

2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

A more pictorial and naturalistic but no less conceptualized variation on this approach is the popular painting by William Holman Hunt, The Light of the World (1851 - 1853), in which Christ knocks at the allegorical door of the heart, waiting to enlighten it with his lamp of truth.

But in the midst of our unpreparedness, even as we repent of our sins, the Church bears witness to that heavenly order of rejoicing in that Light which illumines every light: God is coming into the world, to make holy all the world in «the economy of the flesh,» as St. Cyril haLight which illumines every light: God is coming into the world, to make holy all the world in «the economy of the flesh,» as St. Cyril halight: God is coming into the world, to make holy all the world in «the economy of the flesh,» as St. Cyril has it.

Their apocalyptic vision promised a new era of German world domination under the leadership of wise pagan priests — an empire of light, inhabited by noblemen, which would be cleansed of all Judeo - Christian influence.

When we read this passage in the light of the situation today, our eyes are opened to the amazing inroads of the church of Christ in the Third World nations, which may indicate a new Pentecost, a sign of the last times.

Whitehead was a philosopher who seemed to have experienced the world in much the same way that Suchocki had, and his perception of the nature and dynamics of the world was expressed in a comprehensive metaphysics which seemed meaningful to Suchocki in light of her experience.

Albert Speer recalled a Nazi rally on the eve of World War II: «For an hour the legendary Untersberg which lay vis - á - vis was flooded by a very strong polar light....

How could I rely so heavily on the themes of disenchantment and desacralization, as I did in the opening section, without coping with the obvious fact that these historical processes — which I saw in a positive light — suggest a certain patriarchal domination of the natural world with which women have been so closely identified in Hebrew and Christian religious symbolization?

Yet, in light of the prevailing world view in which it was completely permissible to manipulate, cheat, extort, and rob (especially the poor), Amos sees the Day of God as a day of judgment because the community has debased its covenantal relationship with God.

The Hebrew thinkers, with a penetration that might have spared some later thought its worst blunders, recognized that the meaning of the world can be understood, if at all, only in the light of, and by inclusion of, human life, which is its highest expression.

Also as for the glory of those who have now been justified in my law, who have had understanding in their life, and who have planted in their heart the root of wisdom, then their splendour shall be glorified in changes, and the form of their face shall be turned into the light of their beauty, that they may be able to acquire and receive the world which does not die, which is then promised to them.23

We may go further and say that in the light of contemporary biblical study and of the knowledge of the world in which we live, the traditional, restricted view of resurrection is seriously defective.

It is the problem of how to understand the meaning of the symbol «Christ» (or any other man - centered religious symbol, for that matter) in the light of the immensity of the universe, the heliocentric system of planets, the infinitely small part of the universe which man and his history constitute, and the possibility of other «worlds» in which divine self - manifestations may appear and be received.

The more we live with the light of the world which is the reason for the Gospels, the more clearly we are able to glean from them the urgency and hope of the message of the kingdom of God.

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

It is here that I would like to offer an idea which might throw some light on this relatively recent problem of a biological world apparently «groaning» from the outset and with suffering and death seemingly built into the process by which it developed.

There are two spiritual realms that reach into our world, the realm of darkness which is ruled by Satan, and the realm of light, the Kingdom of God with Christ as its Head.

i have a painting at home which i did 5 or 6 years ago of a figure standing behind golden bars of light the painting depicts i mysef as christ bringing to surface the ideas of cosmic conciousness to to the world around us there is great symmetry in the simplicity of both paintings if christ was alive today he might well be looking at the world though caged iron bars

The task to which I would like to see Christians the world over commit, themselves during the next three decades is to formulate visions of a good future in the light of which believers can learn to cause, to celebrate, and to cope with change.