Sentences with phrase «which is the love of his life»

Barnaby narrowly missed death himself last spring in Spain when he was badly gored in his continuing effort to personally master the sport which is the love of his life.

Not exact matches

Since my husband also works at Hint as COO our work and home life are extremely integrated, which works for us because we love what we do, and it's such a big part of our life.

As for couples who are saving more throughout the rest of the year, keep in mind that after falling love often comes getting married, buying a home and having a baby, which is the most expensive time in your life, von Tobel cautioned.

All three women are on Fortune's list of 34 Leaders Who Are Changing Health Care, which is live online (love to say that) on Fortune.com right spanking now — and which appears in full analog glory in our May 1 issue, speeding to mailboxes and newsstands this momeare on Fortune's list of 34 Leaders Who Are Changing Health Care, which is live online (love to say that) on Fortune.com right spanking now — and which appears in full analog glory in our May 1 issue, speeding to mailboxes and newsstands this momeAre Changing Health Care, which is live online (love to say that) on Fortune.com right spanking now — and which appears in full analog glory in our May 1 issue, speeding to mailboxes and newsstands this moment.

Neither death or life, not angels or principalities or powers, not things present or things to come shall be able to seperate us form the love of God which is in Christ our Lord.

The songs on this two - cd set are arranged thematically rather than chronologically and reflect many of the recurring themes of Cash's oeuvre: love, sin, redemption, life, death... Adding to the intimacy level, many of the songs feature spoken introductions by Cash, as if he were introducing the songs to an audience, in which he talks about his history with the song, how he learned it, or wrote it and, more personally, why he feels such a deep connection with the composition.

The marvel of it is that even in the midst of a life that clearly is not easy, we are never untied from the love of God, which is stronger than death.

For them, at last, there would be some kind of future; some older faces to apply to their unfolding lives, some language in which their identity could be properly discussed, some rubric by which it could be explained - not in terms of sex, or sexual practices, or bars, or subterranean activity, but in terms of their future life stories, their potential loves, their eventual chance at some kind of constructive happiness.»

He «was one of the first great teachers to proclaim the basic principle of individualism» the inviolate sanctity of man's soul, and the salvation of one's soul as one's first concern and highest goal,» but «when it came to the next question, a code of ethics to observe for the salvation of one's soul... Jesus (or perhaps His interpreters) gave men a code of altruism, that is, a code which told them that in order to save one's soul, one must love or help or live for others.

You are either intentionally or ignorantly — both then and now, i.e., 13 years later — are depriving those patients whom whom God of love is putting in your path to use your divinity school knowledge and your biblical faith experience to guide the path of that talk towards the absolute truth related to the love of God — i.e. true love which stems from God by giving his only Son for whoever to choose to believe on him to have «everlasting life» by having his / her sins forgiven.

Hatred is what they certainly project, not love for the embryos, which is a piece of nonsense no one could experience, but hatred, a virulent hatred for an unnamed object... Their hatred is directed against human beings as such, against the mind, against reason, against ambition, against success, against love, against any value that brings happiness to human life.

It is a law of politics, as well as of biology, that every living thing loves above all else — even above its own life — its distinct identity, which sets it off from all other things.

«Sure, eternal life is transcendent life,» they admit; «but in the meantime, we're called to love our neighbors as ourselves, which means attending actively to the welfare of the world.

Similarly, those in the Church often have the idea that true sanctity means waving bye - bye to the enjoyment of life's good things, and learning to love things which are painful, boring, or painfully boring.

As seems Mr.Stephen Hawking had suffered a lot from early age and from age of 21 to 69 tied to a chair facing death every day, had no chance to live a natural loving life... towards which he had been in the state of denial towards God existence for not having his pleadings answered...?

We all had our favorite areas; such as pediatrics, the newborn nursery, the E.R. Personally, I loved spending time in geriatrics with the elderly, (they reminded me of my grandparents, to which I was alway's very closed to and I had not been able to see in a very long time, as they lived in another country and I missed them so much).

It is a question of faith — faith that the truth of Christ, for which he gave his life, points beyond the narcissism of plausibility to the one thing necessary for our fulfillment as cognitive and loving human beings.

That the way in which life together is conducted is as essential to the knowledge and love of God as is much reading: this is a truth lost to most of us most of the time.

It is the 2nd Greatest Commandment of the Mosaic Law used to obey the Greatest Commandment which is «I love God with all my life and being».

More recently, Coronation Street's Rev Billy Mayhew (Daniel Griffith) is a gay character who struggles with the apparent conflict between his sexual identity and the Church he loves, which could be viewed either as a reflection of real life, or a deliberate ploy to drum up viewing figures by exploiting a delicate and complicated theological subject.

9 See life with the wife whom you love all the days of your vain life that He has given you under the sun, all the days of your vanity, for that is your portion in life and in your hard work with which you are working hard under the sun.

No mention is made of a Supreme Being in his own religious philosophy, only of a mysterious life - force or universal will - to - live which appears as a creative - destructive force in the world around us and as a will - to - self - realization - and - love within us.

Craig that was exactly my understanding however if we believe that in that traditional sense a person could lose there eternal life by there actions by not walking in the Lord which i do nt think is right as eternal life is a free gift from God not based on works.Jeremys definition is that we are saved by faith in Jesus Christ to eternal life.I believe the term salvation has the meaning to be saved not necesarily to eternal life but saved from ourselves Christ gives us the power to be transformed into his likeness or to be Christ like.In the eternal picture our actions determine how we are rewarded from God although its not the motivation of the reward but because we love the Lord.regards brent

But when, by contrast, parental love is grounded in the facts of biological and historical bonding, the child lives in a setting offering the kind of acceptance human beings need in order themselves to become capable of adult commitment — a setting in which individuals who are separate but connected can grow and flourish.

The perfect adoration of God is when we give our body as a living sacrifice, that means when we overcome our selfish nature through Jesus» love which he can give us.

One is the practical dynamic of grace in «love and work» (zu Lieben und zu Arbeiten, Freud's terse summary of what makes for a human life), which is today: Motivation in love and work springs from prior love.

(n. 29) «Therefore, the priest's life ought to radiate this spousal character which demands that he be a witness to Christ's spousal love, and thus be capable of loving people with a heart which is new, generous and pure, with genuine self - detachment, with full, constant and faithful dedication and at the same time with a kind of «divine jealousy» (cf. 2 Cor 11:2)-- and even with a kind of maternal tenderness, capable of bearing the «pangs of birth» until «Christ be formed» in thefaithful (cf. Gal 4:19).

That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my faith I've been trying to connect with God and feel his love which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own personal fears which I have noticed my fears have changed if I had to be truthfully with myself I fear God which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll

«The life of the soul is not knowledge, it is love, since love is the act of the supreme faculty, the will, by which man is formally united to the final end of all his strivings — by which man becomes one with God.

Ultimately it is through Jesus that those who love him will see God as he really is and become utterly like him, so we can live the life of heaven together with Jesus in the indescribable joy of the Holy Spirit, which is what God the Father wants for us.

The biblical answer to this problem is to first of all recognize that we have the gracious and loving forgiveness of God, but then to admit to God that we have actually messed up our lives by failing to live according to His instructions, and then seeking to take steps and make changes which allow us to live according to God's will.

They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist.

This is the life of faith, hope, and love to which we, too, are called.

Bible cultists can't see past life style to the thoughts and intentions of the heart, which is where love operates.

When we refuse to give ourselves completely, especially in marriage, we destroy the foundations for a truly mutual and loving relationship, and we no longer live up to the meaning of marriage which is the Great Marriage of total self - giving between Christ and the Church.

Pere Teilliard de Chardin, a figure - head in the unfolding of a new cycle in the life of mankind, moves us profoundly not only by the amazing lucidity of his scientific vision but also by his love, his immense love, of God, which enabled him to see, everywhere throughout the created world, what the majority of men are blind to: the constant presence of the Creator.

We can not remove sin from this world but we can be moved by the love God gave us, in his only begotten Son, to share this love, which is eternal, forgiving, and powerful, so powerful that it can not be removed by, even, the taking of life — for no sooner do you take the life of such young ones away that, in the next moment, they are with Christ.

While the poems themselves may on occasion hint at this equation, the prose, which controls them and our understanding of them, eventually serves to release a secret: loving Beatrice was his way of finding Christ in his «new life» (a phrase that can hardly fail to bring to mind Paul's frequent insistence on our conversion from the old way of being to the new).

It takes an adult self - consciousness — the experience of an adult living and trying to believe but knowing doubt, trying to do the right thing but knowing failure, trying to be confident but sensing despair — to also know that there is a part of God that helps us through those obstacles, a part which is different from God's love or Christ's gift of salvation.

He identifies the love of God that is manifest in the life of Jesus as the same love that is extended to all creation and in which all creation subsists.

The more we love life and are grateful for the gift of life, the more sensitive we are to the ways in which life is curtailed and distorted.

In the second instance, where individual relationships are developed in the process of helping individual needs, the mass of needy people are transformed through loving personal relationships, in which they are coached and trained to make any necessary changes in their life, or just provided with the means, resources, and personal accountability to climb up to the next step.

Lord Jesus, you who are as gentle as the human hear as fiery as the forces of nature, as intimate as life itself you in whom I can melt away and with whom I must have mastery and freedom: I love you as a world, as the world which has captivated my heart; — and it is you, now realize, that my brother - men, even those who do not believe, sense and seek throughout the magic immensities of the cosmos.

Entry into this relationship of grace and faith involves the imitation of Christ, but this does not mean an imitation of the individual pattern of life which was required of him by his unique vocation; it means the imitation of his total commitment to God, his obedience to God's will, and his attitude of unswerving love for others which was the fruit of his openness to God.

The love of God, shed abroad in our hearts by His unmerited mercy, is the bedrock, the cornerstone of that work which makes us justified, righteous and ready for the very real new creation ahead — the hope that makes our days here (often scared with pain and trial) have meaning — that's the hope of our calling that allows (as Steve notes) us to live for each other.

But I think there is some risk that it might be misconstrued so as to obscure certain truths which I believe to be fundamental: that the Passion is the moment at which that complete oneness with the Father which is the unique and all - pervading characteristic of the life of Jesus is paradoxically manifested; that it is at that moment, above all, that Jesus discloses to us God himself in action; that the judgement passed on Jesus and the testing brought to bear upon him are a judgement and a testing exercised (of course, within the permissive will of God) by evil men, or, to use mythological language, by the devil; and that the judgement of God pronounced at Calvary is that which Christ's accepting love passes upon those men, and upon ourselves as sharers in their sinfulness, by showing up their sin in all its hatefulness.

So a fundamental part of education is to expose such hidden or explicit purposes and presuppositions and critically examine them and transform them to a conscious commitment to a world - view which sees nature, humanity and cosmos within an organic life system working within an ultimate framework of a spiritual movement of self - determining selves towards a community of justice and love.

Moreover, Jesus» correspondence to God's deepest nature (his «freedom which is love») allowed him his radical liberation from the «dead seriousness» of history, says Moltmann; the laughter of Easter reveals that life can indeed be taken playfully, 50

The parable, as we saw, appears to be entirely underground except for the cracks in the surface, the stretching of reality, which allows us to see the new and unfamiliar context for life, unmerited love.

As for your own personal experience, you say that you had the normal fight for independence which characterizes healthy teen - agers, that you loved your parents but welcomed escape from their daily supervision, that you are now on your own and outwardly in charge of your life, but this, you say, does not solve the problem of conformity.