Sentences with phrase «which judgment of each other»

Not exact matches

Gilead bases its estimates on historical experience and on various other market specific and other relevant assumptions that it believes to be reasonable under the circumstances, the results of which form the basis for making judgments about the carrying values of assets and liabilities that are not readily apparent from other sources.
We base our estimates on historical experience and on various other assumptions that we believe to be reasonable under the circumstances, the results of which form the basis for making judgments about the carrying values of assets and liabilities that are not readily apparent from other sources.
Our accounting for acquisitions involves significant judgments and estimates, including the fair value of certain forms of consideration such as our common stock, preferred stock or warrants, the fair value of acquired intangible assets, which involve projections of future revenues, cash flows and terminal value which are then discounted at an estimated discount rate, the fair value of other acquired assets and assumed liabilities, including potential contingencies, and the useful lives of the assets.
There were significant judgments and estimates inherent in these valuations, which included assumptions regarding our future operating performance, the time to completing an initial public offering or other liquidity event and the determinations of the appropriate valuation methods to be applied.
Misery, sorrow, poverty, loneliness, helplessness, and guilt mean something different in the eyes of God than according to human judgment; that God turns toward the very places from which humans turn away; that Christ was born in a stable because there was no room for him in the inn — a prisoner grasps this better than others.
If the state makes the judgment of which institutions can benefit from vouchers, tax credits, and other measures, we end up with the governmentalizing of mediating institutions and the consequent destruction of what makes them so invaluable in the first place.
Wildmon and others are simply using the mechanisms of the market place to express their consumer preferences, which happen also to be their moral judgments.
Amos had other standards of judgment, and the clarity and firmness with which he set the existing situation into the context of a loftier conception of religion gives him an outstanding place in the history of revelation.
In any event, it was all fairly conventional, merrily venomous talk - radio ranting, and I would probably have forgotten it a moment afterward if, at the end, the woman speaker had not opined that this «Occupy business» was all a part of the decay of the «traditional Christian values that built this nation» — a judgment to which the other two assented vigorously.
He might even have been prevented from reaching the goal just by being unwilling to use any other means than those which the judgment of eternity permits.
Am not sure if you are in the dark or the Darkest of all Darks and only God would judge that and may have mercy upon your soul which is clearly suffering the emptiness in life and would do be in pain after death and again on judgment day but the hardest is when you are to pay your dues in the Hells of Fires where it is said that every time skins are burnt they are replaced with other fresh skins to no end if no mercy from God?
President Carter's announcement at Notre Dame in 1977 that Americans had gotten over their «inordinate fear of communism»» together with Secretary of State Cyrus Vance's statement that Carter and Soviet leader Leonid Brezhnev shared «similar dreams and aspirations about the most fundamental issues»» demonstrated that the degradation of moral judgment into moral posturing could coexist with breathtaking strategic myopia (and indeed moral blindness) in minds for which the evocation of the specter of Vietnam marked an end to moral reasoning, or indeed any other form of reasoning.
But it does mean that understanding of the way in which one movement arises out of another and interacts with others is an important factor in determining responsible judgments about it.
There is the tendency of our religiousness toward «moralism» in the bad sense, that is, toward a rigid and self - righteous judgment according to a moral standard which we assume puts us in a good light and others in a bad.
And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.
Forgiveness by God and by ourselves releases us from the tensions which keep us from being generous in our judgment of others.
Niebuhr said that moral pride «is revealed in all «self - righteous» judgments in which the other is condemned because he fails to conform to the highly arbitrary standards of the self.
No regard is shown for the conditioning of heredity, habit, and circumstance, which other thinkers had considered; but the judgment is flat: if one does such and so, he is wicked; he shall die!
There is a sense in which the divisions themselves already constitute some kind of judgment after death, but a final judgment was still awaited, presumably at the end of time when all the human race have been assigned to their places in one or other of the four hollow places.
On the other hand, he said that the message of Billy Graham, despite its simple pietism and obscurantist framework of «The Bible says...,» has «preserved something of the biblical sense of a divine judgment and mercy before which all human strivings and ambitions are convicted of guilt and reduced to their proper proportions.
In fact when He spoke of judgment (which I believe to be temporal) He referred to doing for others.
Thus my judgment is that the traditional view of the past as a living resource is more adequate than the contemporary one which Dr. Altizer, along with many others, so eloquently represents.
These two ideas are closely related and, in my judgment, have an importance for Paul and are intended with a literalism and realism which can not be affirmed of any of the other images, although, as will soon appear, I am by no means dismissing the second and third of them as mere metaphors.
So, people who go to Hell, go there for a» designated period of time», which at the end of that period, they, as well as all other dead souls, are CALLED forth to the judgment of works.
So, too, I can not share Cobb's judgment that there must be some other standard than its intrinsic philosophical excellence which enables us to decide for a certain form of natural theology.
For appropriateness entails a judgment about a certain text - as - interpreted, within which «propositions reside; it is not a judgment made in the interpretation of a text.6 In other words, although «process hermeneutics» proposes that theology attend to «propositions» in Scripture - as - interpreted, this proposal is impartial, at least initially, to any proposition; that is, it is materially indeterminate.7
There are many other ways in which this kind of judgment of self, with the resulting conviction of sin, unhealth, may come home to us.
In other quarters it is the specifically ethical aspect which commands almost exclusive attention — conduct, moral judgments, philanthropy, the Christian social order, and the like, The advocates of the respective views are often severe with one another.
Our moral judgments, both in respect to ourselves and to others, must therefore be made in terms of the general direction in which we are moving.
Quite the most notable of all the chapters is the 125th, which describes the famous judgment scene through which every soul must pass before the entrance into the other world.
My own judgment is that that doctrine of God is always to be preferred which, other things being equal, interprets his relations with the world more, rather than less, like the way we interpret the relations of other entities.
To relate the formal structures of mathematics and science to the concrete particularities of the world of actual objects requires not only calculation but judgment, a judgment which, if Dewey and others are correct, surely involves valuation and qualitative awareness.
Besides the conditions of society itself, under which family and friends had primary responsibility for the care of the dying and the dead, memento mon were spread throughout culture: in the church's art, in morality plays like Everyman, in drinking songs, in the ordinary artifacts of everyday life (e.g., in Austria a towel hanger portraying a human form split down the middle: one half a beautiful young woman, the other a skeleton) To be sure, the specter of death (and judgment) has been used as a form of social control.
In Buchler's system, a principle of ontological parity is a commitment which pervades the analyses in both the general ontology and the more specific metaphysics of what Buchler calls human utterance.1 For Buchler, that no one of three modes of human judgment is any more of a judgment than any other is also an exemplification of the more general principle of ontological parity.
This means that our categories of individuality and communion with the other, freedom, action and suffering, causality which leaves the other free to be moved by the other, and impartiality of judgment have their analogues in the being of God.
The demand for impartiality in judgment then is not a contradiction of love; but the high tribute which love pays to the other, the tribute of seeking the truth in the other and the other in the truth.
To refuse a deity who is a sovereign and alien other, or to will the death of the transcendent Lord, is certainly to risk an ultimate wrath and judgment, a judgment which Christianity has long proclaimed to be damnation.
The dominant attribute of God, the criterion of judgment with reference to which other aspects of the divine nature were estimated, became the kind of love the New Testament writers found in Christ.
Like many other activities of ministry — rendering a theological judgment, structuring a sermon, being present to persons in acute crisis, discerning the plan of action and strategy to which a congregation is called at a particular moment in its life — choosing a myth requires the complex interworking of rational judgment, adequate information, emotional openness and self - awareness, intuition, sensitivity, prayerful reflection, and more.
«Other - worldly» is the usual word for the invisible world, but difficult to reconcile with New Testament eschatology, which speaks of a future, a goal, and a judgment.
But many Christians also «use» the threat of God's judgment and their own interpretation of Scripture (which they equate with God) as a way of feeling superior to others and getting brownie points in the Kingdom.
We pronounce blessing on those who believe as we do and judgment on those who do not by the authority of God; but is that divine authority the authority by which Jesus spoke and taught: We believe that God is always on our side and not on the side of other; but is it not possible that God of Jesus may sometimes be on the side of other rather than on our side?
To minister the word of God faithfully is not the same thing as to peddle fallible judgments about its remote implications concerning matters about which others are more knowledgeable.
Similarly all judgments which are made on the conduct of persons, either ourselves or others, require some ethical measure.
The religious view is based upon the universal applicability of comparative judgments, i.e., upon the existence of some intrinsic good by which all others may be measured.
As an OG mama, I also don't give a rat's ass about what other people think, which is essential when making the decisions that shape your birth story (because there's a lot of judgment going on).
(b) To qualify for licensure, an applicant shall be at least 20 years of age and may not be addicted to alcohol or hallucinogenic, narcotic or other drugs which tend to impair judgment or coordination.
I've been criticized for promoting a culture in which working moms are expected to be «supermoms» when so much is already demanded of them, for not paying attention to my babies while breastfeeding, for appearing to pass judgment on Marina Abramovic, among other things.
A final vote to convict may only come after receipt of a judgment from the Constitutional Court that «the acts, of which the President of Ukraine is accused, contain elements of treason or other crime.»
Membership in the United Nations is open to all other peace - loving states which accept the obligations contained in the present Charter and, in the judgment of the Organization, are able and willing to carry out these obligations.
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