Sentences with phrase «which kind of feels»

But of course it's This Is Us that really exploded, which kind of feels like the TV equivalent of Crazy, Stupid, Love.

The $ 502 million domestic Beauty grossed was more than all but seven movies: Star Wars: The Force Awakens, James Cameron's record - setters Avatar and Titanic, Jurassic World, landmark superhero movies The Avengers and The Dark Knight, and Rogue One: A Star Wars Story (which kind of feels like the outlier here).

The alternative is believing that these seven run - allowing outings are indicative of a brand - new Kimbrel, which kind of feels like writing off a hitter after a bad two weeks.

But they said my car's alignment has issue (which I kind of feel and the driving wheel is slightly misaligned as well), and the tires threads are almost gone, so I led them replacing the tires and fixing the alignment.

I get emails from people or I'm asked in interviews, like, «oh you're such a savvy marketer», which I kind of feel is a back - handed compliment.

Not exact matches

People use online dating because they feel like they're not meeting enough of the right kind of people in their daily life, and if they were, then they wouldn't use an online dating site, that's why you don't use it when you're in college or a lot of people don't use it when they're in grad school because you meet so many great people all the time, I wouldn't join an online dating site, but it's when you don't have those opportunities to have those interactions that people feel the need and I think things like Hinge, and even Tinder to some extent, allow you to meet just a lot of people so that you don't have to go through that process, which is a lot more effort, to do an online dating site.

I've always felt that you need to treat your career like a business and, to that end, I've had kind of a calling card, which is my writing background.

The data on trust reveal that the feeling is actually the sum of small gestures, kind words, secrets kept, and other everyday actions, which contribute to filling the mental «marble jar» we keep for each person in our lives.

«It's more than just a feel - good kind of agreement,» says Manley, now president of the Canadian Council of Chief Executives, which has lobbied for a greater Canadian corporate presence in Asia.

And that's kind of the way my philosophy evolved, which was if you see — only maybe one or two times a year do you see something that really, really excites you... The mistake I'd say 98 % of money managers and individuals make is they feel like they got to be playing in a bunch of stuff.

Musk feels that aesthetics, in particular, will be crucial for SolarCity, which hopes to win over the kinds of consumers who might balk at installing traditional solar panels on top of their houses.

A gentler mercy followed in which pulse and breath joined in the kind of visceral, somatic prayer that felt upheld by the grace St Paul renders, «The Spirit intercedes for us in sighs too deep for words...» And, in awe, it occurred to me that my very breath proclaims the presence of the God who breathes me.

How does he feel entitled to make any claim to be a better Catholic than Santorum (for that is what he's implicitly claiming) on questions that the church rightly leaves to the prudential judgment of voters and public officials, within broad boundaries, when in the next breath he confesses his complete failure to be any kind of Catholic at all on a question on which the church speaks with categorical moral authority?

So now it feels comfortable because I've really kind of settled into that as my identity, which is, «I think I'm a believer.»

What kind of satisfaction the initial aim is directed toward is determined by the relevant possibility for its actualization, as established by its past, that will give it the greatest intensity of feeling and also contribute maximally to the future of the nexus of which it is a part.

Church attendance is felt to be a particularly meritorious kind of action that may compensate for some of the compromises with which daily life and business are filled.

He felt that Whitehead had yielded to the natural human tendency to conceive of God in terms which offered a merely pleasant feeling about religion without demanding the kind of ultimate commitment to the creative process itself which Wieman felt was urgently needed.

They look and sound and feel like your average, everyday person — which is why the «stranger in a dark alley» narrative is kind of absurd.

sunstance = substance, though I kind of like the new word «sunstance» which should either mean standing in a ray of sunlight feeling the warm glow on your face an appreciating being alive or possibly the viewpoint one might have if standing where the sun is looking at the earth.

It is the function of a particular kind of complex integration of physical and conceptual feelings which yields the higher intellectual feelings with the subjective form of consciousness.

It is the generality of both the physical and the conceptual feelings involved in religious experience which establishes the common basis for the kind of integration in which emotional experience illustrates a conceptual justification, and conceptual experience finds an emotional justification.

A feeling of guilt so out of proportion with what my life was, is it inscribed in the nature of every child born into this world (the moral law within us, according to Kant, attests the existence of God), or is it a deformation occurring in infancy, imposed upon the Christians of my kind, and which I have not known how to cure?

Being dismissive of one's experiences and feelings by using God's love as a kind of muzzle to the expression of deep hurt, cheapens what real hope offers — which is believing someone's story, but encouraging them that there are more chapters to go.

Notwithstanding, in the mean while they fight in spirit against the flesh, lest they should fulfill the lusts thereof; and although they feel the flesh to rage and rebel, and themselves also do fan sometimes into sin through infirmity, yet are they not discouraged, nor think therefore that their state and kind of life, and the works which are done according to their calling, displease God; but they raise up themselves by faith.»

People refusing medical treatment because they think they can pray disease away, The demoralizing way religion makes you feel about yourself (I am a wretch, a sinner, a bad person by nature), the religious wars that have been fought for millenia, the self righteous passing laws based on THEIR beliefs (change to the pledge of allegience which now excludes anyone who does not believe in a fairy godfather, the change to the national motto that turned it into the lie «in god we trust», the bigotry that «my religion is the right one and you are wrong so I'll pray for you» kind of crap... don't you realize that it is insulting to me when someone says they will pray for me... its the same as saying I'm going to do something for you but there won't be any effect, so it is just a waste of time.

To act and know that we are acting, to come into touch with reality and even to live it,... such is the function of human intelligence... From the ocean of life, in which we are immersed, we are continually drawing something, and we feel that our being, or at least the intellect that guides it, has been formed therein by a kind of local concentration.

Although a devout Christian, the writer of that letter had undoubtedly felt the influence of hellenizing thought that was dominant in the civilization of which he was a part; and that kind of thought made just such a distinction between soul and body.

(Spiritual Renewal Through Personal Groups, p. 201) The kind of participation which produces emotional involvement is based on the awareness that one's feelings and opinions are recognized, valued, and taken into account in group decisions.

Whitehead, for example, seems to have been in two minds about the viability of the idea of God as «personal», largely because he felt that as commonly used the term was overtly anthropomorphic and did not provide adequate explanation of that kind of experience which stresses the sheer «given - ness» of process.

We feel that we are of the same kind, and we find that our very differences are a common armor, as though there were a dimension of life in which all striving makes for nearness, not only within a corporate body but heart to heart.

If one could fulfill these requirements, it might be possible to partake of a unique kind of heroism through which one could feel worthwhile.

Whatever else is carried on in the group, there needs to be a real place for the kind of sharing that leads to a feeling of support and closeness out of which relationships are deepened.

And there is a kind of cosmic loneliness which makes one feel so lost before the indifference of the universe and the meaninglessness of life that one finds no home for his soul.

So either the marriage experiences stress and breaks up, or it experiences stress and stays together, achieving some kind of truce that involves one spouse or the other capitulating in some areas, but which leaves both parties feeling lonely and unhappy.

I feel certain that God has called him to what he is now doing, which is a kind of secular ministry.

With this level of interpretation, the experience of experiencing a distant thing would be a kind of concrete feel of the harmonious nature in which both the thing felt and the feeler exist, a feeling of participating in the Tao that includes the perceived thing.

Despite all the problems, I believe in that kind of God and, as I close this letter, feeling for you a sympathy which I can not adequately express, I commend to you Emerson's confident affirmation:

Amiable and good, but so feeble of intellectual outlook that it would be too much to ask of us, with our Protestant and modern education, to feel anything but indulgent pity for the kind of saintship which she embodies.

It was a lady with an kind, understanding voice who answered the phone at the number in the back of the book, «Recovering from Churches that Abuse» that put me onto Ezekiel 34, which I read through tears which made it nearly impossible to see that gave my soul the smallest ray of light and an even smaller feeling of hope.

Both kinds of feelings are pre-reflectively meaningful because, for Whitehead, reflective, judgmental consciousness is only one «subjective form» of feelings, which is possibly present in the final phase of some concrescences.

Finally, Whitehead's methodology of descriptive generalization would, on the micrological view, be seen as belonging within a particular tradition, i.e., as involving what might be called a «metaphysical reduction» of the empirical world to some foundational and actual element, on the same methodological lines as Leibniz's monads, Bradley's substrative feeling, Alexander's space - time matrix, or Heidegger's Being.12 In other words, Whitehead's actual entities are conceived as having a special kind of actuality of their own as the ground or foundation from which the empirical world derives.

A qualification would, however, be added at this point: the concrescent process of feeling is not for Whitehead to be regarded as that kind of metaphysical «ground» on which can be established an account of the nature of things that has unrestricted universality.

When Whitehead defines feeling as «that functioning through which the concrescent actuality appropriates the datum so as to make it its own» (PR 164), he is signaling a shift from a «substrative» to a «functional» concept of feeling, of a kind which will have to be closely assessed.

Of this kind is pity or compassion, the emotion which we feel for the misery of others, when we either see it, or are made to conceive it in very lively manner.&raquOf this kind is pity or compassion, the emotion which we feel for the misery of others, when we either see it, or are made to conceive it in very lively manner.&raquof others, when we either see it, or are made to conceive it in very lively manner.»

I wonder how he would feel if the introduction made mention of the fact that Christianity has been used to support slavery, war, genocide, inquisitions, murders, and all kinds of injustices, including recent wars in Uganda in which children are kidnapped and forced into the «Lord's Liberation Army» by a man claiming to act on behalf of the God of the Bible.

This kind of emphasis, plus the felt necessity to adapt to the cultural level of the people addressed, meant that the traditional «plain style» which educated preachers of all ages had consciously striven for was in America always in eminent danger of being leveled into plain vulgarity — as witness the succession of revivalists from Buchard and Finney to Billy Sunday.

In thus individualizing ordination Augustine witnesses indirectly to the extinction in the West c. 400 of the older catholic feeling for the corporate ministry of the local church.51 Within four centuries the hereditary priesthood of Israel had been replaced by the indelible priesthood of Christendom, valid not by inheritance and birth but through a kind of rebirth in the solemn rededication of ordination in the descent of the Holy Spirit, an action which also represented a tactile succession going back to the apostles.

Exactly as you said, soft glowy skin and I did not feel all shiny in the morning (I have oily breakout prone skin despite being well out of my teens, which is often very oily in the morning if I use any kind of night cream).

As it stands, it seems to be one of those things that just kind of passes before anyone even realizes it's here... and we have ours in the middle of October, which just feels way too early and weird.

The recipe was super easy to follow whilst still feeling like a kind of elaborate dish (maybe I'm just used to cooking simpler things) All ingredients were easy to find in the local supermarket and we had a few things already stocked in the pantry, which made it slightly easier!