Sentences with phrase «which means the age»

Equipment is designed specifically for pediatric use, which means age - appropriate care for children.

Most first birthday guests are friends of mom and dad and family members, which means the ages of the children in attendance are a mixed bag of various ages.

«Most of the wine made today is intended for what I call vehicular maturation,» says Wolkoff, «which means it ages in the trunk of your car for the time it takes you to drive from the liquor store to your house.

Another concept is «Vesting» which means the age of the child when the policy vests in the name of the child and he becomes the policyholder.

Not exact matches

Research shows your brain's internal clock runs more slowly as you age — which means the pace of life appears to speed up.

The key here is to start local which means — if you build your brand in your hometown, the word will spread, particularly since we are living in a digital age.

They are also doing it at a younger age, which means healthier and more viable eggs.

The average age of an O'Reilly viewer was over 70, which means that even within an already aging demographic — cable - TV viewers — the network skews old.

By 2020, about 20 % of Canadians will be over age 65, which means jobs in health - care management — a variety of positions ranging from research lab managers to nursing - home administrators.

Kevin Page, the parliamentary budget officer, recently estimated that an aging population — which means a smaller tax haul and bigger health and other outlays — will leave Ottawa and the provinces with a $ 46 - billion - a-year fiscal gap to fix by cutting spending or hiking taxes.

The more traditional approach, which developed out of mean variance analysis some fifty years ago, tailors an individual's portfolio to his or her age, young investors should take more risk with stocks, and attitudes toward risk, conservative investors should hold more cash.

We know that the Canadian population is aging, which means that health needs are increasing and that more and more costs are being imposed on society as a whole.

China's Communist Party is a merciless meritocracy... if you're in Chinese leadership, you made it there by scoring high on a long series of exams, starting at age twelve — which means you haven't met a stupid person since you were in junior high school.

At the age of 70 1/2, traditional IRAs require their owners to begin required minimum distributions, which means you must take a certain amount of money out of the account every year from that date forward.

Unlike married beneficiaries, the ex-spouse doesn't need to have applied for benefits, but the ex - spouse must be eligible for benefits, which means he or she must be at least age 62.

He believes he has average longevity for a man his age, which means he could live to age 85.

Jon and his wife want to retire early and live up to age 95, which means they need to save a lot of money for a long retirement.

For those age 40 and over, however, the picture is bleaker: Among those in their 40s and 50s, four in five savers have balances that fall behind the benchmarks for their age groups, which means only about 20 percent are on track for retirement.

This means that even if you're a glamorous showbiz personality who has spent a lifetime fibbing about your age, you should be honest with yourself when you're deciding which fund is right for you.

Which means that an age appropriate target date fund is an ideal form of professional management for my personal objective: to close my retirement savings gap.

Better corporate performance means higher profits, which will ultimately mean a larger nest egg when you reach retirement age.

«It should be troubling — to «progressive» Catholics as well as others — that political operatives like John Podesta, who has been associated with Clinton campaigns and administrations for decades, admits that his organization set up (with funding from the Koch Brothers... I mean, George Soros) groups with the purpose of promoting a «revolution» — a «Catholic Spring» — «in which Catholics themselves demand the end of a middle ages dictatorship and the beginning of a little democracy and respect for gender equality in the Catholic church.»

His earthly, prophetic program for Israel is His means of reconciling the earth... which is «on pause» in this present age of grace that we live in.

Read in conjunction with Coupland's other novels, Life After God is a compelling reflection on what it means to think and live theologically in our age in which culture is rapidly unraveling.

To this day, the greatest achievement of theological mediation in this direction is Bultmann's method of demythologizing, which assumes that any objective meaning of the gospel, any meaning that speaks of the world or reality as such, including the idea that the end of the world is at hand, belongs to the world of myth and not of gospel, and therein is consigned either to the premodern age of humanity or to the realm of the old Adam or «flesh» (sarx).

That I was not aware, while working out my philosophy of religion, how much I was repeating some aspects of the paternal train of thought was partly a consequence of the facts that, from the age of fourteen on, I was much away from home at boarding school or college, in the army, studying in Europe, as instructor or research Fellow at Harvard, or otherwise occupied, all of which meant that I was seldom exposed to Father's sermons.

This means that the «revelation of the mystery hidden from endless ages» which had taken place in the Incarnation of Christ continues to occur through the «deeds and words» of the Church.

But we can say at least this: the essential meaning of the concept of the miraculous, as this has been used in traditional theology, is grounded in the keen awareness men have of the unexpected and unprecedented experiences and happenings, the novel and hence the unusually stimulating events or circumstances of life, through which men in every age have been aroused to faith in God and have been given a deepening conviction of his love and care.

Books which give a sense of a new age include Bede Griffiths, A New Vision of Reality (Collins, 1989); Leonard Swidler, The Meaning of Life at the Edge of the Third Millennium (Paulist Press, 1992); Charlene Spretnak, States of Grace (HarperCollins, 1991); Keith Ward, A Vision to Pursue (SCM Press, 1991); and Hans Küng, Theology for the Third Millennium (HarperCollins, 1991), and Global Responsibility, to which reference has already been made.

Hauerwas and the other essayists are on firmer ground when they write of the importance of holding on to the Christian story, which gives meaning to individual stories and provides «rich resources to make possible friendship between the elderly and, perhaps most important, becoming and remaining friends with ourselves as we age.»

The word is a mistranslation from the Greek «parthenos», which was a translation of the Hebrew word which meant «woman of marriageable age».

To have no god but the God of Christ, after all, means today that we must endure the lenten privations of what is most certainly a dark age, and strive to resist the bland solace, inane charms, brute viciousness, and dazed passivity of post-Christian culture — all of which are so tempting precisely because they enjoin us to believe in and adore ourselves.

«Jesus Christ, our Lord and God, when he was about to offer himself once on the altar of the Cross to God the Father, making intercession by means of his death, so that he might gain there an eternal redemption, since his priesthood was not to be extinguished by death, at the last Supper, «on the night that he was handed over», left to his beloved Spouse the Church a visible sacrifice, such as the nature of man requires, by which the bloody sacrifice achieved once upon the Cross might be represented and its memory endure until the end of the age, and its saving power be applied to the remission of those sins which are daily committed by us.»

(Here's an excellent article about the Messianic Concept in Reform Judaism, which articulates a Reform Jewish understanding of what messiah / messianic age mean.

Schlesinger states that «religion has an indispensable social function,» but the body of his address argues that absolutism is the root of the worst social and political evils, and that all absolutism is essentially religious, whether it is the «Judeo - Christian tradition» or «the totalitarian social religions of our age» (by which, one assumes, he means fascism and communism).

I meant the golden age which spaned the 8th to the 13th centuries.

Traditions are those specific forms of thought in which in each age the tradition embodies itself They are also the means by which the tradition is handed down from one age to another.

It is the inspired of God, which is meant for all people of all time and age.

Take any traditional objection to accepting the old Platonic analogy of God as the World Soul and it can be shown that the objection stands or falls with aspects of a tradition which philosophy has been moving away from since the middle ages — for instance ideas of sheer infinity, sheer immutability, also what is usually meant by omnipotence.

Which I suspect means that not only is religion is too incredible to truly believe in this day and age, but that it's leaders also don't actually believe either.

There emerge, however, from the «periphery» (so to speak) rather than from the center, pockets of order, meaning, and value which grow, spread, and die — that order, those values, and those meanings which gradually grew and spread until they constituted the various Kingdoms of Ancient Egypt would be an example of how order, value, and meaning emerge from the «bottom» and spread «upward» and «outwards» into dynamic pockets or aggregates of order, meaning, and value which prosper - overcoming and absorbing other pockets of order — until they no longer embody the imagination, vigor, and zest required for continued vitality and find themselves absorbed into other competing orders or gradually disintegrating into the silence of a Dark Age.

He spoke from a culture in which caring meant controlling, directing, making decisions for children of far older than nursery - school age.

The truth in this definition must by no means be overlooked, and it needs to be enforced in times such as these which have gone astray in so much flatulent and unfruitful knowledge, so that doubtless now, just as in Socrates» age, only much more, it is advisable that people should be starved a little bit Socratically.

As Dom Gregory Dix, in a now famous section of his book The Shape of the Liturgy, put the matter, Christians through the ages have known of no better and more appropriate way to remember» Jesus than by participating in the offering of the Eucharist as «the continual memory» of his passion and death — which also means, of course, the life which preceded Calvary and the knowledge of the risen Lord which followed the crucifixion.

Can someone please explain then, how Leviticus, basically a book of iron age rules for their society (many of which call for stoning to death as punishment), could possibly be meant in any other way than literally?

He possesses miraculous powers, by means of which he converts untold multitudes; he lives for hundreds of kalpas [ages] and displays hundreds of Buddha - bodies, attains unheard - of knowledge and accomplishes unheard - of wonders.

It does not take anything at all away from the meaning of the Cross to say that the victory of Christ and of his people through the ages is not simply a reward which is given at the «good pleasure» of the Father.

The fundamental question that Bonhoeffer poses before us is «If religion is no more than a «garment of Christianity» which must now be cast aside because it has lost its meaning in a «world come of age», if the real problem facing Christianity today is not so much that of religionlessness, but precisely that of religion, then what does all this mean for the church?»

This age into which we are moving has been called post-Christian, meaning that the Christian faith has lost control over the conduct of life.

This service is aimed at people under 25, with no lower age range» (see their website, my emphasis) Whenever the phrase «emergency contraception» is used, what is meant is the «morning - after pill» which works to ensure that — should conception have occurred — the newly conceived embryo does not implant in the mother's womb and a miscarriage is provoked.