Sentences with phrase «which means the response»

The climate system is non-linear, which means its response to a forcing (such as our CO2 emissions) is a complex process involving a whole suite of components.

«There's something so universal about the human condition of growing up with siblings and parents, with how we maneuver through the world over time — you can't not relate to it on some level, which means the response to this film has been fun and heartfelt and kind of beautiful,» Richard Linklater said of «Boyhood's» 12 year journey.

It's got a much lower latency compared to the earlier models, which means the response under the finger is a lot more impressive.

Not exact matches

The same way a creative advertisement or guerrilla marketing campaign (which should be part of the entrepreneurial arsenal, even though the lion's share of budget should go toward direct response advertising that has trackable results) is meant to get your attention, so too is the initial schmooze with a prospect supposed to be worthy of the attention they have given you — exciting them at the possibilities you have shown them, and delivered in an educational and entertaining way that leaves them fascinated and wanting more.

In a press briefing before the launch, a Facebook project manager denied that the new features are meant as a competitive response to Snapchat (SNAP), which just went public and now has a market value of $ 27 billion.

I like the Huffington Post, especially the small - business page — the rate at which thoughts are shared and commented on means you will always get a response.

The response, he said, was that Padilla didn't want to do that — «which in my mind meant Google was not willing to do that.»

There was a Google - sponsored concert in Singapore featuring star DJ Paul Oakenfold, a Cisco event at which Lightwave data determined the winner of a pitch competition, and a TED conference at which Lightwave compared attendees» self - perceptions with their responses to video scenes meant to evoke feelings like fear and compassion.

I usually recommend the latter, which means sending a short, written statement in response to queries.

They can keep rates low, in which case the great reversal of the Japanese imbalances of the 1980s will itself reverse, and the Japanese consumption share of GDP will weaken (and investment probably will too in response), which means that Japan will depend even more on foreign demand to keep unemployment from rising.

There is an exception in which you are not a «beneficial owner» of shares over which you have voting power «if such voting power arises solely from a revocable proxy or consent given to such Person in response to a public proxy or consent solicitation made pursuant to, and in accordance with, Section 14 (a) of the Exchange Act by means of a solicitation statement filed on Schedule 14A.»

As long as PS Fund (along with any of its Related Persons) does not otherwise engage in (or has not otherwise engaged in) conduct that would otherwise result in its becoming an Acquiring Person by becoming the Beneficial Owner of 10 % or more of the shares of Common Stock then outstanding, PS Fund's solicitation and receipt of one or more revocable proxies from the Company's stockholders to be counted toward the number of shares of the outstanding Common Stock needed to cause a special meeting of stockholders to be called pursuant to and in accordance with the Bylaws, which proxies are given to PS Fund in response to a public solicitation of proxies made pursuant to, and in accordance with, Section 14 (a) of the Exchnage Act by means of a solicitation statement filed with the Commission on Schedule 15A, should not, of itself, cause PS Fund to become an Acquiring Person.

What I find is that among Christians I usually get three types of response — all of which are well - meaning and understandable, but, I would argue, differ in «quality».

However, they sense that meaning, but doubt; so, they prod and provoke to generate 1) either a temporal response which satisfies them temporarily, or 2) hope beyond hope that «if there were a god», God will show them the error of their approach.

And the religious response to this suspicion is in each case the same: the formulation, by means of symbols, of an image of such a genuine order of the world which will account for, even celebrate, the perceived ambiguities, puzzles and paradoxes of human experience.

This means I help oversee the work of the IJM Institute — which is where our group grapples with the issues raised by our work in the field, and asks the questions, «How does our faith inform our response?»

When I consider Mary's response, though, «Behold the handmaid of the Lord; be it unto me according to thy word» (v. 38), along with her glorious song to God recorded in verses 46 - 52, I am reminded that a calling may feel like a burden and, indeed, sometimes may actually be a burden, but it is one of God's own choosing, which means that it is one that He works through to give us strength in spite of the circumstances.

A perusal of the Church of the Brethren Web pages provides clear evidence that a commitment to pacifism is not limited to denominational headquarters: the 48 churches of the Northern Indiana District Conference have joined to urge «the use of nonviolent approaches and interventions» in response to the terror; the Elizabethtown, Pennsylvania, Church of the Brethren has adopted a statement in which they «remain committed to walk in the Jesus way of nonviolent love, in which evil can only be overcome with redemptive acts of love»; a group of Brethren Volunteer Service Workers have issued a statement in which they «advocate the use of nonviolent means to settle disputes» and «stand opposed to the increased drive toward militarization»; on October 7 members of local Brethren churches (along with Mennonites and others) organized a peace rally at the state capitol in Harrisburg, «Sowing Seeds of Peace: Prayers and Petitions for Nonviolent Action,» which attracted over 300 people.

Just as ridiculous is the post modern response of «they cant change» - which if true would mean that any addiction or sin would be unchangeable despite the facts humans change all the time and I am NOT speaking of through Christ.

In quality the future is of a piece with the present: «now» embraces tomorrow and tomorrow3 — in all of which, appropriate response to the confessional knowledge of meaning in history is faithful participation in the Yahweh cultus.

Reuel L. Howe has defined it as «that address and response between persons in which there is a flow of meaning between them in spite of all the obstacles that normally would block the relationship.»

These passionate responses are from people who say they are «spiritual but not religious» — which to me largely means people who are in denial over (and afraid to embrace) atheism, likely due to one of:

The divine call to us men, and our response to it, means that we are responsible for doing here and now in the situation in which we stand whatever will serve the work of God who is seeking to bring all life to fulfillment in that universal community of love which is the real good of every creature.

And again, the order and meaning which Yahweh would impart to Israel is reduced to chaos by the failure of faith, by the response of unfaith.

Thus «responsibility» means «response» — to the total situation, which includes God, man, and technical data.

In Chapters 5 and 6 we considered the electronic church preachers who have adopted a «Christ of culture» response which uses the techniques of the world of the technological era, a world of means that values technique («whatever works is good») over human values.

The response of the teachers of the early church to the person and work of Jesus, both in the period which saw the emergence of the New Testament and in the decades following, was by no means uniform or standardized.

On the other hand, since the nonbeliever is by no means the only person excluded from the social and political order in which the traditional witness of faith is implicated, to think of theology as having to give answer to the questions of the nonperson is more likely to take account of all those to whom theology owes a serious response.

Most of the current hermeneutical options tend toward reduction or exclusion in the act of interpretation, as when they utilize either structuralist or «historical - critical» methods, focus on either sociological data or «ideas,» and locate «meaning» in the internal «world» of the text, or in the external reality to which it refers, or in the author's intention, or iii the reader's response (see OTIPP 1).

«Exemplification» of divine aims here means not only conformity to them, but further reflective response which reproduces divine aims with some of the richness they have in God's own life and character.3 The Christ of Christian faith, in particular, is that society of human occasions whose life is the paradigm of worldly exemplification of divine aim.

The first is «turning off the physical motor» by getting the alcohol out of his body (thus interrupting physical craving), and second, «turning off the mental motor,» which means terminating obsessive thinking about alcohol (mental craving) and the response of automatically turning to alcohol to handle any stress.

Our last conversation about William Webb's Slaves, Women, and Homosexuals certainly generated a lot of responses, particularly concerning the role of women in church leadership, which means the post accomplished its purposes of highlighting the challenges of applying the teachings of Scripture in today's culture.

Nevertheless, one may find four major areas of debates to which KC has offered new depth of meanings: 1) Re-definition of mission, 2) Theological and ethical articulation of ecological concerns, 3) Faith response to caste and, communalism, and 4) Ethics and economics with special attention to the question of poverty and development.

The field of imagination at any rate is broad, ranging from automatic, instinctual, or reflex actions (in which the problem of meaning is virtually, but not entirely, non-existent), to more or less habitual modes of response to «natural signs,» and rising ultimately to sophisticated conceptual activity and various poetic or secondary forms of meaning — making in cultural and social significations.19 In the higher reaches of semiotic activity an increase in imaginative freedom is accompanied by a greater risk of error.

By mechanical causality I mean that which operates without any purpose of valuation except immediate and habitual response to a particular stimulus.

The media has consistently characterized his approach to a variety of issues as «nuanced,» a description that employs the adjective form of «nuance» — a word which, according to Webster, means «a subtle difference or distinction in expression, meaning, responses, etc.» Synonyms include «subtlety,» «hint,» and «refinement.»

Dialogue is that address and response between persons in which there is a flow of meaning between them in spite of all the obstacles that normally would block the relationship.

But the main answer to this objection is that faith is not the kind of response to which the believer is led by means of rational argument or the production of incontestable historical evidence.

The unusually late date of Easter this year meant that Divine Mercy Sunday coincided with the first day of the month traditionally dedicated to the Blessed Mother, which is alsothe feast of Saint Joseph the Worker, the Church's response to communism's consecration of 1 May as its «high holy day» for celebrating workers.

In developing this argument I shall (1) take a close look at the notion of religious pluralism, finding it to mean much more than mere multiplicity of groups defined by ecclesiastical characteristics; (2) look at the historical form taken by pluralism in American society as a set of pressures to which responses were required; and (3) identify the «religiousness» of the response made by legal institutions.

Human art has to do with networks of meaning which form themselves in response to nature and the problems of human life.

The impact of these facts upon our minds, with the resultant meaning they bear for us, depends upon our response to more fundamental realities which are intermingled with the ostensible factors (of politics, economics and the rest) but are never fully covered by them.

A common response in our world to evil people is to eliminate them, which often means kill them, or at the very least lock them away for the remainder of their lives.

And I freely admit I sometimes use too many extraneous, space - consuming, overly - descriptive, qualifying, words or sentences written quickly and in a stream - of - conscientiousness, run - on sort of fashion with occasional typos mostly due to fatigue of being up way too late (which also explains this post in general) after a long day of political discussion which refreshingly had little religious content though of course there is often much overlap between the two but posting is barely a hobby but more of an occasional passtime so now i wonder if what I write could be considered abuse as I've can't really recall seeing much if any sorrt of «text filibustering» not that this is exactly filibustering more a spontaneous text performance response joke and meant in jest to be absurdly long and useless so of course i hope you appreciate the spirit.

Israel knows her own repeated, irrepressible acts of unfaith, her own unceasing disposition to deny the response of faith in which she was created, by which she is sustained, and through which alone her existence has order and meaning.

Then to ascribe motive and meaning to symbols and icons Christians use to remind us of His willing sacrifice which are canards and obfuscations, or at best linking them to darker events from history is not even a legitimate response to the cross itself.

Additionally, Rozin has found that it is not uncommon for people to like the body's defensive responses, such as the nose and eye tearing that result from eating hot peppers; and he says that people often eat chile at a heat level close to the highest they can tolerate, which means that liking chile is related to pushing the limits of pain and tolerance.

, which means there has been a very fast response to the treatment from the young Gunner.

But now it looks like us Gooners are going to held in suspense until after England get knocked out of the Euros in the quarterfinals before finding out if we are successful, which means that we could miss out on other targets if we get a negative response.

I meant to mention this in my initial response, but something approaching a template can be found in Camden, NJ, specifically its police department, which, after it was disbanded and rebuilt in 2013, was far, far more affective at dropping the murder rate: