Sentences with phrase «which new tradition»

By starting these while you are still pregnant, you are showing the other children how special they are to join you in deciding which new tradition to create.

Not exact matches

Not all cabinet members are invited, which The New York Times notes keeps with tradition.

And young Mexicans, exhibiting renewed pride in local traditions in this huge, rapidly changing city, are flocking to pulquerias new and old — including La Risa, which dates back to 1905.

Kissing at midnight is a New year's tradition, one which hundreds of thousands of revelers in Times Square uphold.

A new brand of conservative is emerging who is arguing that United Methodism really does have a substantial doctrine to which the tradition has been and should be committed.

To them, Christian tradition constitutes a series of landmark expressions of the faith which are worth exploring, but which must change to incorporate new insights and new truth.

According to The New Encyclopædia Britannica, the one called St.Augustine's «mind was the crucible in which the religion of the New Testament was most completely fused with the Platonic tradition of Greek philosophy; and it was also the means by which the product of this fusion was transmitted to the Christendoms of medieval Roman Catholicism and Renaissance Protestantism.»

The other tradition is his mother's family which is middle - class bourgeois New Orleans Catholic.»

Understanding this new perspective on church is as difficult today as it was in the days of Jesus for Jews to understand a different perspective on Sabbath, but the basic principles seem to be the same: Church, just like Sabbath, is not supposed to be a bunch of human traditions which have become legalistic laws by which to judge one another's spiritual maturity.

22.25, where the disciples are told not to be like the euergetai of the gentiles but is also implied in the various traditions within the New Testament which call for a mutual ethic amongst the believers which undermines the need for patronage.

The purpose of the Faith Movement, in harmony with the Trust Deed of the Faith - Keyway Trust (registered charity # 278314 in English Law) made on July 13th 1979, is to advance the Catholic Faith in the modern world, by working together to attract many to discipleship of Jesus Christ in a living, sacramental practice of their faith, and above all, through this same activity and as the means to achieve it, humbly to offer within the Church a new development of, and further insight into, the Catholic Faith which she herself teaches us through Scripture and Tradition.

In his stunning new book Law and Revolution: The Formation of the Western Legal Tradition (Harvard University Press, 1983), Harold J. Berman argues that the roots of modern universalistic principles of law, morality, science and scholarship derive from essentially theological insights which are now in peril of being lost by neglect.

Some scholars who reject the tradition of a virginal conception say that the idea arose from a misreading of Isaiah 7:14, which in the New English Bible reads: «Therefore the Lord himself shall give you a sign: A young woman is with child, and she will bear a son and will call him Immanuel.»

Suddenly, reporters and plenty of others who've tuned into the wildly popular «Two and Half Men» want to know about the Seventh - day Day Adventist tradition, which Jones says in the online video he has recently joined, connecting his conversion to his new outlook on the show.

«For early Christianity Scripture is no longer just what is written, nor is it just tradition; it is the dynamic and divinely determined declaration of God which speaks of His whole rule and therefore of His destroying and new creating, and which reaches its climax in the revelation of Christ and the revelation of the Spirit by the risen Lord... The full revelation in Christ and the Spirit is more than what is written» (TDNT I: 761).

Thus the Commission called for a Christian concern for Higher Education which helps critical rational and humanist evaluation of both the western and Indian cultures to build a new cultural concept which subordinated religious traditions, technology and politics to personal values according to the principle «Sabbath is made for man and not man for the Sabbath», enunciated by Jesus and illustrated in the idea of Incarnation of God in Christ.

Nevertheless, the modern artist, by inverting or reversing our mythical traditions, has disclosed a totally immanent mode of existence banished even from the memory of transcendence, and created a comprehensive vision of a new and total nothingness which Blake named as Ulro, or Hell.

In particular, we may note that there are three points at which the Kingdom teaching of the synoptic tradition tends to differ both from Judaism and from the early Church as represented by the remainder of the New Testament: in the use of the expression Kingdom of God for (1) the final act of God in visiting and redeeming his people and (2) as a comprehensive term for the blessings of salvation, i.e. things secured by that act of God, and (3) in speaking of the Kingdom as «coming».

Through these further human relations Christ leaves other principles which will endure in the Church: Petrine (Office and Sacraments), Pauline (missionary character and charisms), Johannine (unity, contemplative love and the evangelical counsels) and Jacobine (continuity of old and new covenant — Tradition, Canon Law).

It provides a totally new perspective from which black people can view themselves, others, Scripture, church, tradition and reason.

«Although some notable New Testament scholars affirm traditional Johannine scholarship, the majority do not believe that John or one of the Apostles wrote it, and trace it instead to a «Johannine community» which traced its traditions to John; the gospel itself shows signs of having been composed in three «layers», reaching its final form about 90 - 100 AD.»

They were presented as traditional truths in new garb, and the traditions out of which they developed have been clearly understood by most as being religious.

Perhaps, as John XXIII proposed, the Universal Declaration is a sign of a new world community in which the religious traditions will find common ground for resolutely resisting the dehumanizing forces of this age.

Now that I am back home in New York, I try not to insist on a particular human lifestyle or language or tradition, all of which can go rotten as they become useless or out - of - date.

Perhaps the Universal Declaration of Human Rights is a sign of a new world community in which the religious traditions will find common ground.

In Christian tradition, the most consistently emphasized ascetic practice which meets the requirements for a new asceticism is fasting.

Furthermore, it is very important to consider tradition in this regard; that is, the way in which the heritage from the past functions for each new generation — sometimes being appropriated rather fully, sometimes being rejected or ignored and other times being creatively reinterpreted in the new situation.

Judith M. Gundry - Volf argues that a familiarity with New Testament traditions about children allows readers of the essays that follow to «assess the use of the New Testament tradition in the history of Christian thought: Which traditions have been ignored or de-emphasized?

The Bible, the creeds, the sacred traditions are only pointers to God which must be transcended, explored in the light of each new day.

For all the new European inhabitants of America the Christian and biblical tradition provided images and symbols with which to interpret the enormous hopes and fears aroused in them by their new situation, as I have already suggested in using the terms «paradise» and «wilderness.»

Since the Syriac fathers see the old order of sacrifices as having lost its former value, it is curious how firmly both Aphrahat and Ephrem held a tradition which is strange to the New Testament, namely, that Christ as High Priest «according to the order of Melchizedek», actually received the Aaronic priesthood by unbroken succession of imposition of hands through John the Baptist, who was of priestly family; when the former priesthood was repudiated, the power continued in Christ and he passed it on to the Apostles.

Hence, new qualities that emerge are not merely empirical qualities of new «occasions,» they are also «eternal objects,» belonging to a world of what Plato called forms or ideas; they are both immanent and transcendent: «Here Alexander inclines towards an empiricist tradition... which identifies that which is known with the fleeting sense - datum of the moment; Whitehead, with his mathematical training, represents a rationalist tradition which identifies that which is known with necessary and eternal truths.

Women are speaking with a new voice, a courageous voice which challenges many traditional assumptions — the most important is the challenge to the notion that women are required, by tradition and by the biblical heritage, to submit to all forms of inhuman treatment.

Any society in history will need structures which balance enhancement of freedom and self - determination with checks on it by long - established legal and moral traditions of keeping power in the service of order and mutual responsibility, as well as creation of new structures of public morality.

Subsequently, the Scriptures and tradition become the constraining informational sources on which members of the Church rely in order to situate themselves in the presence of the promising mystery that gave new life to the disciples after the death of Jesus.

Traditions influence the type of model which is proposed in a new situation.

Since the Reformation in the 16th Century, much Christian infighting and misunderstanding has occurred over the Catholic and Orthodox emphasis on Tradition (which usually got confused with small cultural «traditions») versus the new Protestant emphasis on Scripture, even «Scripture alone!»

Although they may begin in priestly, mystical or communal religious traditions, fundamentalist - like movements seem to be found more frequently in those religions that claim to have received through revelation or great discovery a grand message of new truth, which must be delivered and which turns all ordinary understandings on their head.

Thanks to them, the world is lifted up towards God... In this year consecrated to the Eucharist, reviving the figure of Dom Guéranger is an invitation for all the faithful to rediscover the roots of the liturgy and to give a new breath to their journey of prayer, taking care to place themselves always in the great tradition of the Church, in respect of the sacred character of the liturgy and of the norms which mark its depth and quality.

In the United States, these same phrases have been appropriated as a kind of quintessential, «new essence of Christianity» which claims Bonhoeffer for the tradition of Nietzsche and celebrates him as a forerunner of a theology without God.

They have certainly made adjustments to the new situation in which students come to prepare for jobs, but to a remarkable degree they maintain the liberal arts tradition.

Jürgen Moltmann, on the other hand, emphasized the difference between the new and the old meanings of political theology depicting what had earlier been called political theology as the ideology of political religion, which is the symbolic integration of the beliefs of a people through which they sanction and sanctify their traditions and their ambitions.12 Moltmann strongly supports Peterson in his critique of political theology in this sense.13 It is the task of what is properly called political theology — in Metz's sense — to unmask the pretenses of political religions.

There is a sense in which such traditions have stood in the wings awaiting this time and will now re-emerge, I predict, with a new creativity, offering various paradigms of nonfundamentalist evangelicalism.

Societies need strong mediating communities through which traditions of personal virtue, common good and ultimate meaning are transmitted to new generations.

[4] Religious historian James Noel points out the problematics inherent in the contradictory worldviews upon which New Thought is based: philosophical non-dualism on the one hand, and the dualism of the Judeo - Christian biblical tradition on the other.

Or, we need a new pattern which takes the good community values of the tradition and good values of modernity, like freedom of human persons and equality between them.

This is the tradition which is reborn and renewed in primitive Christianity and the New Testament, but unlike Buddhism, Christianity never realized a pure thinking or pure logic incorporating its deepest ground, or did not do so until the full advent of the modern world.

In their examination of the written records, not only were they not of a mind to «insist on proving this tradition legendary», 3 but because of their Christian commitment they were ready to be convinced of the traditional view if only that were the conclusion to which their study of the New Testament records led them.

They need renewal so that new traditions may be created which will help the process of justice.

So we have to take from the traditions as well as from modern developments certain values which do justice to the wholeness of human existence and find a new way of going forward fighting against both the traditional and modern injustices.