Sentences with phrase «which opens the possibility»

Which opens the possibility that third parties will enter the Truth fray, namely the Jeb Bush presidential campaign and the GOP itself, which has been straining to put a little luster back on the administration of Bush's brother, George.

A new study shows how the patterns of online communication change by implementing teacher leadership techniques, which opens possibilities for better online classroom design.

The team was even able to construct the muscles out of the water - soluble polymer PVA, which opens the possibility of robots that can perform tasks in natural settings with minimal environmental impact, as well as ingestible robots that move to the proper place in the body and then dissolve to release a drug.

Individual units can also pair up and support each other, which opens the possibility for new dialogue and special items to upgrade their abilities.

NX Version will be different in many kinds — and cause of the controls you will be able to use 8 different colors instead of 4... which opens possibilities to completely different pictures and modes for NX Version.

Individual units can also pair up and support each other, which opens the possibility for new dialogue and special items to upgrade their abilities.

Not exact matches

If you're running your checking account down to just a few dollars, you leave yourself open to the possibility of getting hit with an overdraft charge, which can get expensive very quickly.

And this «science of making machines smart» (Paul's favorite definition, which comes from Demis Hassabis, co-founder and CEO of Google DeepMind) is beginning to open possibilities for B2B marketers who want to increase efficiency, boost performance, and create a competitive advantage.

Another possibility, though, is that Cohen's denial of a Prague visit is in fact technically correct, but misleading in some respect — after all, his denials have been very specific to the city of Prague itself, which would seem to leave open the possibility of a similar meeting to the one alleged that took place in some other nearby city or town.

Some of which I find some to be, obviously in my limited * opinion * more plausible than others, but as an «agnostic» I just keep my mind open to all possibilities.

These possibilities include «a franchise model in which [universities] open branches in different countries,» partnerships with for - profit businesses, and corporate sponsorships.

the metaphysical pre-suppositions and commitments which shape and support our ideas / values, and see that these too must be open to examination, critique and the possibility of transformation.

In the face of technical developments, which long ago made local and international radio - telephony possible, and which constantly opened up new wavebands for television — in the UHF band alone, the dissemination of numerous programs in one locality is possible without interference, not to mention the possibilities offered by wired and satellite television — the prevailing laws for control of the air are anachronistic.

@ Derrick Yu, This actually may come as a shocker, but there are believers out there who still continue to ask questions about God, about the Universe, and so forth, and unlike certain atheists out there who if they can't get definite answers to just come to conclusions that can not be verified like conclude that there is no God, at least there are believers out there who at least are willing to at least be open to the possibility that there is a God, and from there they develop their faith, which even though is not a perfect knowledge, at least can help keep those minds open, unlike certain atheists who take the easy way out and convincing themselves that it is a fact that there is no God, when in reality it is not a fact at all.

The good life is one which maximizes community and this kind of life opens up most widely the world of value, of myriad forms, of limitless possibilities.

(2) Some of the sayings, however, were detached; and if we find them used in other connections by Luke and Matthew, and conclude that these later evangelists derived them from their common source, Q, the possibility is still open that Mark also drew them from this source — which was either a written collection or, more probably, still an oral collection, quoted by Mark from memory and therefore not always in the form followed by Luke or Matthew.

You have absolutely no ration basis for your open hatred toward a group of people that you are in no way connected to (unless you are actually a closet queen and you hate them because you hate yourself, which is a distinct possibility), and you feel the need to express that negativity despite what your religion actually says about it.

And yet, in his commentary on Whitehead, he seems to hold open the possibility of a chaosmos which would include a divine element.

Cross and resurrection form a single, indivisible cosmic event which brings judgment to the world and opens up for men the possibility of authentic life.

For actuality — which for its part always presupposes the possibility of itself — further possibilities always lie open.

Yet even simplicity's great sponsor Thomas Aquinas had a concept of eternal law, which opens the door to the possibility that there is a law common to God and creatures and that God submits to a law that is, in the end, the definitive expression of his own character.

Yet in the last resort he clearly means by «Spirit» the possibility of a new life which is opened up by faith.

He thinks of his life and world as involving a real freedom, possibilities as yet unrealized, an open - ended future which he shapes partly by his own decisions.

What Whitehead thus provides for us in the search for the meaning of love is a perspective on the world which opens new possibilities for conceiving the divine love and human loves.

This means that through the internal creativity of the biblical perspective, joined with the modern historical consciousness which it helped to create, a new possibility has been opened up for reconceiving the meaning of God's being in relation to time and history.

There exists for him no such possibility as that which is open to the noble king, suddenly to show that he is after all the king — which is no perfection in the king (that he has this possibility), but merely discloses his impotence, and the impotence of his resolve, that he can not really become what he desires to be.

The events they describe could logically have been otherwise, although causally they could be only what they are They could not have been otherwise given their causal antecedents, and since the causal antecedents could not causally have been otherwise, there never were any open possibilities for the state of affairs in question other than the one which does in fact occur.

Chemists have uncovered a full range of behavior which opens up the possibility of identifying chemical entities of different character — in the metaphysical sense of differing in their mode of being an entity.

Like effective and respectful therapy, persuasion brings about new wants and aims, but it does so, not by coercion or by frustrating desires, but by opening new possibilities, which is the result of divine «creativity.»

This is an infinite which expresses itself in a narrative vision, not a predetermined narrative nor one which intends to include only a particular kind of people or a particular reality, but a story which is much more open than the old story used to be — a story, indeed, with many strands rather than with one, and a story which is not going to any predetermined place but which is constantly open to the best possibility that is relevant for it.

Besides, once you open up the possibility of a creator god then you have to determine which creator god is most likely.

Nevertheless, the possibility is also open to Catholic theology to conceive these statements as historical aetiology, that is, as statements which man made from the standpoint of his later experience of the history of salvation and perdition in his relations with God.

Theologians who have quite properly protested against the notion that God was such that he needed to be made friendly and available to his creatures by reason of some event (in this case the death of Christ) which opened up for him this possibility, have failed to see that in this inadequate and often misleading way of speaking, there was an insight of which they should have taken due account.

Well, I happen to think they are dead wrong, and hopefully this article will help you put a stone in the sceptic's shoe which irritates them enough to open up the the possibility of considering the evidence further.

As before, the question of such survival is left open, but a new note is struck by the reference to the everlasting nature of God, which is his consequent nature as the weaving of his temporal physical feelings of actualities upon his nontemporal conceptualizations of all pure possibilities (PR 524).

Refraining from executing even those persons who may deserve execution is the way — the only way — in which to avert the occasional execution of persons mistakenly convicted, and to leave open the possibility of their exoneration.

If they believe that, then their experience, which coincides with God's, might also open up the possibility for them of experiencing even more in this situation than they do now.

This leaves open the possibility that Mary on Friday and Mary on Monday are somewhat different realities, both quantitatively (one is older than the other) and qualitatively (Mary on Monday has actually had experiences over the weekend which Mary on Friday could only imagine)(OOTM 104 - 5).

The work of Professor J. F. Bethune - Baker, Professor Alexander Nairne, Canon Charles Raven, Dr A. C. Bouquet, and the Reverend J. S. Boys - Smith — all of whom were members of an informal group in Cambridge which was developing this line of thought — opened for me the possibility of a re-conception of Christian faith in terms of what was then being described as «emergent evolution».

Anyone, therefore, who does not suppose that in a metaphysical sense more can simply come from less, must, precisely if he wishes to perceive in the production of change through transitive causality a perspective open for «endless» becoming, introduce the idea of infinite Being as the ground of the very possibility of any becoming which involves an increase of being.

We have opened up the question sufficiently to show that there is a very real possibility that the whereabouts of the burial place of Jesus was not known when his resurrection first began to be proclaimed, and that unless this can be established as an historical fact, that argument for the «bodily resurrection» which we have been considering remains invalid.

And once they have occurred, they inaugurate new possibilities on their own level and they open up a range of experience which without them would not be available.

We released each other from the vows we made at our marriage with a blessing as we opened ourselves up to the possibility of new relationships, in which we could be whole.

Among all the possibilities which are open in the total scheme of things, there must be a reason why the particular actual achievements which we know to be there are in fact present.

The unity between them is of a different order: they «form a single, indivisible «cosmic» event which brings judgment to the world and opens up for men the possibility of authentic life.»

McHale urges a radically innovative and adventurous approach to thought about the future, which will chart new directions and open up new possibilities for dealing with our problems.

First, in a world which is in movement, which is an evolutionary process, and which is at the same time «open - ended», in which novelty is present and new possibilities are always becoming available, there is inevitably the chance of error.

That ultimate good, as I understand it, is the achievement of the greatest possible fullness of life in every living creature in a continuing process which opens up ever enlarging possibilities of experiencing the joy of being.

The enhancement of the divine life in its consequent aspect has opened up new possibilities of relationship with the creation and has also provided new material through which God may act upon creative potentiality, thus bringing to pass that emergence of novelty which is so genuine an element in our experience and (as our observation informs us) of the world at large.

The «I» represents the quality of life achieved within a particular structure of existence as shaped by the way in which a person assumes responsibility for himself within the context of the possibilities open to him.4