Not exact matches
Today,
faith - based investors have access to an increasingly sophisticated range of approaches
which allow clients to align investment decisions and
personal values without necessarily sacrificing financial returns.1
Before the «Dispensation of Grace» of God, by
which we are saved through «
Faith in Jesus Christ» as Lord and our
personal Savior, Jesus Christ fulfilled the «Law of God» on our behalf during His ministry on earth, died on the «Holy Cross» for the «Remission of Our Sins» once and for all, descended to hell and defeated death, then rose from the dead on the third day bringing us «Eternal Life» and «Reconciliation» with God the Father!
She cites John's emphasis on
personal faith, de-emphasis of high offices, and prioritization of Christology as ways in
which this particular gospel has deeply influenced low - church liturgical practices.
One of the ways in
which having
faith affects us is that we (hopefully) become more values - led, our awareness opened to wider issues, rather than just living in a
personal bubble.
However, what does matter to me is the extent to
which a politician bases his public policy on his
personal faith.
There is ample evidence for the existence of God, what you decide to do with this evidence is ultimately up to you, but do not claim that there is none... and I would submit to you that many people believe many things without evidence every single day... but do not lump all people of
faith into one basket... I have
personal proof that God exists, but proof for me may not be proof for you, some people can see something with their own eyes and still deny it, that is why I said it is ultimately up to you to decide what you believe... there is much evidence both for and against the existence of God, you need to decide
which evidence you choose to believe...
What if he is confronted by an issue
which conflicts with his
personal faith?
They can «study» their religion, but it still comes down to
faith in the teachings, and
personal experience, neither of
which can ever be meaningfully tested true or false in any kind of objective way.
CNN: Franklin Graham apologizes for questions Obama's
faith commitment The Rev. Franklin Graham on Tuesday apologized for publicly raising questions about President Barack Obama's Christian
faith, saying «I regret any comments I have ever made
which may have cast any doubt on the
personal faith of our president, Mr. Obama.»
That was a very interesting read many comments caught my attention I've recently been diagnosed with Bipolar I have hallucinations and hear voices in my ear's when I hallucinate it's likes they are trying to get me thousands of them I can only describe them as dark shadows and they are trying to get me just as they are about to get me a brilliant white light surrounds me and there's three entities humanly shaped but like this brilliant white light they are also glowing this brilliant whiteness I can't understand what they are saying the only way I can explain it is emotions comfort joy love is what I feel emanating from these entities the voices I hear aren't evil telling me to do bad things to people when I get put into a mode of fear I live in a rough area of Scotland and everytime I've got into a fight something possesses me I know this for a fact as I can't control myself I'm an observer watching my family / Friends say I change they say my eyes change and I look evil I personally do think possibly through my own
personal experience I» am possessed as I act out of character I've lost interest in many things I've recently I decided it's time for change I've lost my
faith I've been trying to connect with God and feel his love
which I used to feel the presence of the holy spirit everytime I try connect I get a feeling of abandonment I just think if I am possessed could these entities stop me connecting with «God» I can say from my heart of hearts «JESUS CHRIST HAS COME IN THE FLESH» I think it's more to do with the persons own
personal fears
which I have noticed my fears have changed if I had to be truthfully with myself I fear God
which I know I'm not supposed to just I can't explain it I guess if you ever need a test subject I'm up for the challenge like I said I'm on journey to find myself and my travels have brought me hear I'm going to hang around for a wee while there's lots of good information to be plundered loll
As Jacques Dupuis put it, Vatican II affirmed positive elements not only in the
personal lives of people of other
faiths but in the religious traditions to
which they belong.
We cover prayer, hearing from God, pastoral issues, spiritual disciplines... anything
which we think might encourage your
personal faith, and inspire you to bring the Kingdom of God to earth.
I am a Christian because of the sacraments,
which Kerlin describes as «
faith under our fingernails,» and where Jes says «abundant life is not only
personal, but communal,» experienced in bread, wine, water, words, touch, sound, and smell.
Before we have been baptised Grace is the Gift
which draws us into
personal relationship with God, knowing Him more as our «Environer», preparing us to receive
Faith, developing our natural need of him so that the Holy Spirit Himself may dwell within us.
(CNN)- The Rev. Franklin Graham on Tuesday apologized for publicly raising questions about President Barack Obama's Christian
faith, saying «I regret any comments I have ever made
which may have cast any doubt on the
personal faith of our president, Mr. Obama.»
The results in the seventeenth and eighteenth centuries was that the
faith to
which people were called was often more the objective belief that the scriptures were completely true than the deeply
personal assurance of God's forgiveness of their sins and the resulting freedom.
All the ordinary means of sanctification
which are given to us in God's mercy through the Catholic Church are available to those who choose to be involved in
Faith, most especially, the Holy Eucharist, the sacrament of Penance and
personal prayer, as well as devotion to Mary, the Mother of Jesus and our Mother too.
That
faith, plus other perceptions about our
personal lives and the course of human history, provided a dimension to our stories that I call their setting: the world the story sets in
which story's plot can credibly unfold and its character develop.
Our interpretation of the self - image becomes theological when we speak from within the
faith of the Church and say that the objective reality
which stands between persons is God made
personal and available to us in Jesus Christ.
Having spent the last ten years wrestling through some tough questions related to
faith, heaven, hell, and salvation, I really appreciate the
personal way in
which Bell frames the conversation, asking the very questions I was so afraid to ask all those years and proclaiming the same hope I only dared believe — that God doesn't give up on people, that he is ever - loving, ever - redeeming, ever pursuing.
Fascinating, that the idea of sharing a meal between people of different
faiths, getting to know each other, values, reasons for beliefs, the history, the
personal stories of why their
faith matters... and seeing the conversation of T.V. (
which sounds very interesting to me) should provoke such unattractive comments is sad.
The historian can perhaps to some extent account for that
faith from the
personal intimacy
which the disciples had enjoyed with Jesus during his earthly life, and so reduce the resurrection appearances to a series of subjective visions.
The book,
which just released last week, explores the intersection of
faith, politics, and sexuality in America in a way that is thought - provoking, well - researched, colorful, and deeply
personal without being indulgent.
But apart from these there is also the fact that the Church in much of the traditionally Christian world is still on the way from being an established Church (that is, a social institution to
which all more or less belong) to a Church of
personal faith in a pluralistic society.
This, of course, does not mean that there; is, avoidably as well as unavoidably, much that is «undemocratic» in the Church, if for no other reason than that the baptized children must slowly be led by the Church to a free and responsible decision of
personal faith without
which no adult can be a member of the Church in the fullest sense.
And so may you pass from death to life, from the authority of tradition to the experience of knowing God; thus will you pass from darkness to light, from a racial
faith inherited to a
personal faith achieved by actual experience; and thereby will you progress from a theology of mind handed down by your ancestors to a true religion of spirit
which shall be built up in your souls as an eternal endowment.
I DO have an article of
personal faith,
which is that while many things are unknown, nothing is ultimately unknowable.
They do not give us so much in the way of
personal inspiration — not even much positive statement of the
faith which, Jude says, «was once for all delivered to the saints.»
The letter is a fascinating read, in
which the Pope explains his
personal story of coming to
faith («For me,
faith began by meeting with Jesus.
Knowledge about the Bible, the history of Christianity, and contemporary expressions of the
faith serve as both raw materials and tools with
which the individual can develop his
personal faith - for - living.
The naive concept of
faith as blind assent arose from an equally naive and philosophically disreputable theory of knowledge, according to
which one knows a thing best by detaching oneself from its use and setting aside
personal biases in order to form an idea that corresponds to the thing.
In short,
faith development strikes me as an existentialist version of redemptive history in
which history is reduced to
personal response while holding fast to a chronological framework.
If we reverse this order, we are likely to obscure through a deductive process the vitality of the
personal encounter through
which faith arises.
He said, «In my parish duties I found that the simple idealism into
which the classical
faith had evaporated was as irrelevant to the crises of
personal life as it was to the complex social issues of an industrial city.»
It is not based upon one man's
personal insight - his subjectivity - but on the real Life and
Faith of the Church
which is the handing on to each person of real transforming and divine life in Christ.
Toward my belief system, religion is a
personal belief and should not be a sociable consideration... Anyone's beliefs upon religious conjuring séances should be held personally and not be centered by any socialism of the religiously clairvoyant
which tends to conjure their weekly seminary séances upon the weakly enamored folks ever forsaking the doctrines oaths... Emotionalisms are where religious circles are deemed rented and the renters pay steeply for a yarn's worth... Therefore keeps one's
faith separated from religious teamsters who take and never give their folded flocks any causally rational explanations as to why there are reportedly many more of God's many sons then what Christendom so portends there to be...
Check out this fascinating CNN Connect the World interview with former British Prime Minister Tony Blair about his
personal faith, his conversion to Catholicism and his awards for short films about religion,
which were announced yesterday.
Toward my belief system, religion is a
personal belief and should not be a sociable consideration... Anyone's beliefs upon religious conjuring séances should be held personally and not be centered by any socialism of the religiously clairvoyant
which tends to conjure their weekly seminary séances upon the weakly enamored folks ever forsaking the doctrines oaths... Emotionalisms are where religious circles are deemed rented and the renters pay steeply for a yarn's worth... Therefore keep one's
faith separated from religious teamsters who take and never give their folded flocks any causally rational explanations as to why there are reportedly many more of God's many sons then what Christendom so potentially claims there to be...
But unless the Bible is read in
faith,
which means not in naive credulity but in
personal responsiveness, it falls short of being the Word of God to the reader.
I do in a sense have
faith but my
faith lies in believing in things such as
personal responsibility, values such as hard work, respect, and ethics such as charity and helping others (
which I developed on my own out of my own choosing and I recieve my own satisfaction from doing not a belief in sucking up to an invisible man in the sky for «great reward» after I die).
He acknowledges that these values are rooted in his Christian
faith,
which serves not only as a
personal anchor for him and his family but a powerful force for the greater good.
While
faith is so
personal and subjective that it is not open to objective study, the religious observance
which stems from
faith is observable.
Infant baptism became a cultural rather than a religious event
which glossed over
personal faith and commitment.
Bhakti Hinduism is devotional Hinduism
which finds salvation, not through works, as in the Vedas, not through knowledge, as in philosophic Hinduism, but in
faith, love, loyalty or devotion to a
personal divinity.
From the packed and intense inwardness of that statement,
which locates the dynamics of the
faith - full life of the Christian within the enacted morphology of the Incarnation and resurrection he passes, after sundry
personal and admonitory asides, to the blithe and humane: «Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely...
A new humanity has been created, the spiritual humanity of the age to come, to
which even now one can belong (fully, in principle, and partially in actual fact), through
faith in — that is, through
personal trust and self - denying devotion to — the one who loved us and gave himself for us.
But as a type of canonical literature, Israelite wisdom remained relatively peripheral and always more
personal than communal in character; and the Psalter, to
which occasional reference has been made, is self - evidently in a
faith - to -
faith category of expression.
For the truth of his word he offers no evidence whatever, neither in his miracles, the significance of
which is not to accredit his words (for he expressly repudiates attestation through miracles (Mark 8:11, 12)-RRB-, nor in his
personal qualities,
which apparently aroused in his contemporaries antagonism rather than
faith.
The Spirit
which animated God's Son is released in «Resurrection» and resumes a ministry of
personal and social transformation «in Jesus» name» through believers» performance of the
faith in conjoining arenas of «worship» and «everyday life».
Thus does John Updike report on Wilmot's abrupt and irreversible deconversion experience at the outset of In the Beauty of the Lilies, a four - generation saga
which is partly a fictional version of Updike's family history, partly an account of the decline of religious
faith in America, and partly a reflection of Updike's own angry,
personal struggle to find religious meaning.