Sentences with phrase «which point it presents»

The device is locked until a password is entered, at which point it presents itself as a 160 - gigabyte hard drive.

Not exact matches

When Emily first told Marge of her intuition, which she'd realized had been present at so many points in her life, including meeting her husband, she said that Marge told her of the house's history of being handed down from fortune tellers to psychics, beginning in the early 1900s.

French President Emmanuel Macron presented a three - point plan to build on the Iran nuclear deal, which overlapped with some of Trump's concerns.

In this study, the effects of sea level rise (assumed to continue at present, at the time of the study, rates, which the authors noted was likely conservative), wave fetch, wind speed and direction were examined and the resultant erosion rate was estimated for the Western and Eastern shore of Uppands, Port Isobel and Tangier Island by selecting 10 points along the western and eastern shoreline of all the islands.

The video is an example of an «Attack Hook», which is designed to bluntly present a point, with the hope of drawing traffic and conversation.

Other potentially suitable spots exist here, such as the Tradepoint development at Sparrows Point and some potential redevelopment sites in the city, but none can match Port Covington in terms of both the speed with which Amazon could move forward and the attractiveness it presents for potential employees.

From a purely accounting point of view, parent company which owns less than one hundred percent, but more than fifty percent of a subsidiary presents the value of the remaining ownership, the minority ownership, on the balance sheet in a separate account.

The pink, horizontal line on the weekly chart below shows the area of resistance that $ LULU may bounce to, which may present you with a low - risk entry point for swing trading on the short side:

Notably, unless we allow for the slope of the current market advance to become quite literally infinite, it's impossible to closely fit the current price advance without setting the «finite - time singularity» — the point at which instability typically emerges — within a few days of the present date.

The Hackett Group, Inc. (NASDAQ - NMS: HCKT), an intellectual property - based strategic consultancy and leading enterprise benchmarking and best practices digital transformation firm, has been invited to present at the 30th Annual ROTH Capital Partners Conference, which is being held on March 11 - 14, 2018 at The Ritz - Carlton, Laguna Niguel in Dana Point, California.

The program, which Ressi recently presented at the Founder Institute's Boston location, is a bare bones guide to securing your startup's online identity, enhancing your appearance of legitimacy (through low - cost but well designed logos and marketing materials), understanding your startup's priorities and target consumer, and finally, getting it to the point of a rough web launch.

Unlike both Stripe and PaySimple, Square excels at card present credit card processing, which is a major point of differentiation.

To help illustrate this point, I present the «Investment Opportunity Schedule» in Exhibit 1, which plots the number of investment opportunities against the level of potential return for each opportunity.

It is also important to note that at the beginning of the current boom, the unemployment rate was around 6 per cent, suggesting that there was some excess capacity in the labour market at the outset of the adjustment to the mining investment boom (this is another point of departure from the theory presented in Section 2, which assumes that the economy is in equilibrium prior to the boom).

But as several Facebook's executives have pointed out, all of this is clearly stated in the terms and conditions which every user is presented with before they join Facebook.

In the present environment of ultra-low interest rates which will no doubt head back up at some point, interest rate risk is certainly top of mind.

The present ruling does raise a novel (at least to the extent not already covered by Châteauguay) point of law, which is the circumstances under which delay can serve as a trigger to render a municipal or provincial regulatory requirement inoperative or inapplicable.

The data presented in this analysis comes from Hopper's combined feed of Global Distribution System (GDS) data sources which includes 1 trillion flight price points per month.

I am also currently working on a book with friend and LCMS theologian Bob Kolb, presenting the points at which Lutherans and Reformed agree and diverge, without trivializing the differences.

«Sir Cliff looks forward to the point at which a judge can make a decision based on the evidence he or she will be presented with in court.»

Perhaps the point can best be presented by noticing the divided sense in which Percy uses the term liberal in his interview.

When someone is accused of «cherry - picking» verses from the Bible, it means that they have a particular doctrine or idea they want to teach to others, and rather than considering «the whole counsel of God,» they pick a choose a few select verses from various books of the Bible which seems to prove their point or present their case in the strongest possible way.

Russia thus presented itself as a new metamorphosis of the Holy Roman Empire, as a distinct form of Europe, which nevertheless remained tied to the West and was increasingly oriented toward it, even to the point that Peter the Great sought to turn Russia into a Western country.

But we can say, for example, that a religious, theological point of view can illuminate scientific research and can help to extract some coherent meaning... In the Catholic Church, we have a theology of creation whose point of view... gives to evolution an additional meaning which is not directly present in thescientific research, but that scientific research is coherent with this point of view.

According to our present knowledge of physics, as already pointed out, the Second Law of Thermodynamics presents us in the material realm with the picture of a running - down universe which will ultimately be impossible for human life.

How is it possible at a time like the present, when the whole world is at war, to sit down calmly and consider such a subject as the Earliest Gospel, to study the evangelic tradition at the stage in which it first took literary form, to discuss such fine points as the emergence of a particular theology in early Christianity or the transition from primitive Christian messianism to the normative doctrine of later creeds, confessions, hymns, and prayers?

All of them use the current values of secular society as the point of reference against which to present the moral teachings of the Catholic faith.

Fr Gavin points out that the hypothetical terms in which Scotus» thesis is often expressed can be a distraction from the gritty reality of redemption under the present dispensation marred by sin.

These youth share and engage in relationship with those present, not to necessarily teach, but to — as you so wisely pointed out — share what they feel and know in their hearts are ways in which God and Christ work through them and around them.

In presenting this point of view I am not discussing the untenable position of biblical literalism which holds that man's nature is corrupted by the sin of a generic ancestor, Adam.

The method used in the writing of this book is the same as that used in the preparation of the two previous volumes — The Religion of the Hindus and The Path of the Buddha — which I have edited in an attempt to present to Western readers the major religions of the world from the point of view of the followers of those faiths.

Nearly every choice is the choice of something meaningful involving the loss of another possibility, which would have had its own special good points which are not present in what has finally been chosen.

Ancient orthodoxy has provided a starting point on which all parties in the ecumenical conversation could agree, and current Orthodoxy (of the Orthodox churches) has presented an incarnation of the ancient church from which all parties could learn.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

This seems to me the point at which private prayer is most threatened by an all too easy misunderstanding of the present teaching on the liturgy.

His program consisted solely of a speech or classroom lecture on a religious or moral subject, presented in a study - type set, with the aid of a blackboard on which he occasionally illustrated a point being made.

This was symbolized by a table - fellowship which celebrated the present joy and anticipated the future consummation; a table - fellowship of such joy and gladness that it survived the crucifixion and provided the focal point for the community life of the earliest Christians, and was the most direct link between that community life and the pre-Easter fellowship of Jesus and his disciples.

The final point at which the identity of all individuals will be both constituted and revealed is at present only a posit or regulative principle of reason, which we treat as if (in hopes that?)

In my own teaching of theology I find it best to use, rather than a single textbook with a single point of view, a reader which presents several angles of interpretation on specifics and on the whole because it forces students confronting a plurality of systems to decide for themselves what the Scriptures say.

In many ways this point calls to mind Descartes» criterion of clarity and distinctness of ideas as the measure of their certainty, as well as Hume's «force and vivacity» of simple impressions which enables us to distinguish present perception from memory.

This parallels the objective of the present work, which is to show the destructive consequences of a desire - dominated philosophy of life and to point the way to a restoration of culture and learning through the reaffirmation of standards of excellence.

Interestingly enough I recall reading an analysis of this text which pointed out that in the earliest versions of it the «go and sin no more» statement was not present.

To this imbalance we shall need to address ourselves in other connections For the present we must only point out that whatever just criticism may have been made of theological schools in other countries and times because they were too remote from parish and national church activities and because they overlooked their responsibility for training preachers, pastors, evangelists and priests, the North American schools with which we are concerned have not erred in this direction.

In Chapter 7 of this book, on «God as Recipient», we shall have occasion to spell out more fully the model of God which is implied in what has been said up to the present point.

Process and Reality, An Essay in Cosmology 345 - 346 and 435 imply clearly that (b) is the alternative Whitehead had in mind, for in each passage he presents a situation where a given occasion, X, inherits from another occasion, Y, in its past, which in turn inherits from Z, which is in its past — the point of each passage is to say that X inherits doubly from Z, both immediately and as mediated by Y. Z is not in the immediate past of X, and yet X is exhibited as prehending Z directly.

Though there is doubtless much truth in these claims, their validity is not the point of present interest, which is rather the further evidence they provide of the pervasiveness of vocational criteria and motives in contemporary education.

Here we have the interesting notion fairly and squarely presented to us, of there being elements of the universe which may make no rational whole in conjunction with the other elements, and which, from the point of view of any system which those other elements make up, can only be considered so much irrelevance and accident — so much «dirt,» as it were, and matter out of place.

A debate in which the thoughts are not expressed in the way in which they existed in the mind but in the speaking are so pointed that they may strike home in the sharpest way, and moreover without the men that are spoken to being regarded in any way present as persons; a conversation characterized by the need neither to communicate something, nor to learn something, nor to innuence someone, nor to come into connexion with someone, but solely by the desire to have one's own self - reliance confirmed by making the impression that is made, or if it has become unsteady to have it strengthened; a friendly chat in which each regards himself as absolute and legitimate and the other as relativized and questionable; a lovers» talk in which both partners alike enjoy their own glorious soul and their precious experience — what an underworld of faceless spectres of dialogue!

This relation of the Christian teaching to life (in contrast with a scientific aloofness from life), or this ethical side of Christianity, is essentially the edifying, and the form in which it is presented, however strict it may be, is altogether different, qualitatively different, from that sort of learning which is «indifferent,» the lofty heroism of which is from a Christian point of view so far from being heroism that from a Christian point of view it is an inhuman sort of curiosity.

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?