Sentences with phrase «which processes language»

The SLF connects the brain's frontal lobe — responsible for decision - making, emotion and understanding consequences of actions — with the parietal lobe, which processes language and sensory input.

Not exact matches

The app centers around a colorful feed, which Reddy also says has a combination of AI (natural language processing also analyzes every post) and human moderation to make sure that users retain their free speech but don't engage in targeted harassment and other negativity.

Each of the stores has a few LoweBots apiece, which employ natural - language processing to respond to questions from customers, which can be anything from «What part of the store has lightbulbs?»

Calgary - based Zi Corporation, which specializes in Asian language enabling technologies, has announced that it has licensed eZiText, its intuitive language processing system, to Shanghai General Electronics Group SVA Computer Co..

Orders were not being processed if they were received in a language in which the SME had no expertise.

Zuckerberg revealed that it will bring natural language processing (NLP) integration into Facebook Pages, which will enable users to record better narration over videos, for one thing.

Proxeus, which allows users to build workflows without the need to learn a new programming language, explained that by shifting the entire registration process to blockchain technology, the key steps can be processed instantly, drastically reducing the time it takes to verify the multiple steps of registration.

Too often it reads like a translation committee draft from midway through the process that turned the Authorized version into the Revised Standard, and he makes some classically undergraduate kinds of errors with the language, rendering, for instance, the Gadarene swine as «the swine of Gadarene»» which is, as Fr.

In Process and Reality, Whitehead describes a knowledge of Greek in terms of an historic route of occasions which inherit from each other to a marked degree: «That set of occasions, dating from his first acquirement of the Greek language and including all those occasions up to his loss of any adequate knowledge of that language, constitutes a society in reference to knowledge of the Greek language» (PR 137).

If the work of creation is seen as an evolutionary process, then existence of matter is the necessary precondition for the appearance, on earth, of spirit: elsewhere Pere Teilhard de Chardin speaks of matter in more exact language as the «matrix of spirit»: that in which life emerges and is supported, not the active principle from which it takes its rise.

Thereby the decisive distinction is evident by which even for Aristotle a natural entity — entity in the full sense of the word — is regarded as a subject» and «superject» of its own process, to use Whitehead's language.

Hence there have been many attempts to describe the process in a language which will cover both the inorganic and the organic - sensory.

This is quite akin to the Whiteheadian analysis of two kinds of process or fluency, which Whitehead expands thus: «One kind is the concrescence which, in Locke's language, is «the real internal constitution of a particular existent.»

A translator can not neglect the role of language in the process of translation, especially in a pluralistic society like India, which includes different religious and political ideologies, languages and culture.

A process perspective on the language through which Matthew brings his christological witness to expression thus in my estimation lends support to Ogden's contention that the message of the New Testament is one that «can be formulated in complete abstraction from the event Jesus of Nazareth and all that it specifically imports.»

In the face of both thinkers» categorical denial that there is any such thing as a substantial self which endures throughout the constant process of transition, our task at hand will be to present their developmental insights in a language and style which truly captures the dynamic thrust of their views.

The communicative enterprise would become a vast inductive project — a complex exercise in theory - building, leading tentatively and provisionally toward something which, in fact, the imputational groundwork of our language enables us to presuppose from the very outset.1 Only by using the resources of thought to free our communicative resources from the spatio - temporal processes of their employment can we manage to communicate with one another across the reaches of space and time.

Because all language involves a process of abstracting certain elements in experience out of the total complex in which they occur, it is necessarily analogical and therefore imprecise: a word never refers to an absolutely discrete entity.

A process perspective on the language through which Matthew brings his christological witness to expression lends support to Ogden's contention that the message of the New Testament is one that «can be formulated in complete abstraction from the event Jesus of Nazareth and all that it specifically imports.»

A theology which remains bound to the language and imagery of the New Testament must refuse the very thesis that the Incarnation is a forward movement or process.

(See ibid., p. 200) It is this process which makes religious language essential, and to understand the process we need to understand how religious language works.

Besides the paradox of foreign missionaries establishing the indigenous process by which foreign domination was questioned, there is a theological paradox to this story: missionaries entered the missionary field to convert others, yet in the translation process it was they who first made the move to «convert» to a new language, with all its presuppositions and ramifications.

In language that the medical layman can easily understand, he unflinchingly, unsparingly, and in detail describes the process by which diseases such as heart failure, Alzheimer's, and cancer will eventually kill us all, and, if they do not, old age surely will.

In «Myth and Truth» he maintains that the truth of mythical utterances can be shown only by restating them in nonmythical terms.113 Yet adequately to demythologize Christian myths will require not just any nonmythological language but one, such as process philosophy provides, which can do justice to the biblical view of God.

While Process and Reality does not assert any divine subjectivity prior to PR V. 2 (and some late insertions), the fourth chapter of Religion in the Making uses language which implies it.

The Israelite hope in YHWH may be expressed in the language drawn from the cult which celebrated Baal's resurrection, but there is no suggestion that YHWH himself undergoes a death and renewal process.

Tradition furnishes us with our conceptions, it hides itself in our language, it provides the «available believable» which sets the parameters of belief, and it provides an orientation for the process of reasoning.

It is said that, if it would reach men, then it must first be transformed into a human word, translated as it were from God's language into man's language — a process in which, as in every process of translation, we have naturally to reckon with certain foreshortenings and distortions.

This term, which is commonly translated as «emptiness,» is used to express a condition in which there is no ontological substance in the process of becoming, and no reality independent of a language system.

Imagination is the process by which we make a language out of the shapes of events — the concrete elements of our own experience and the experience of our communities.

Explicitly or by inference they talk as though Man today had reached a final and supreme state of humanity beyond which he can not advance; or, in the language of this lecture, that, Matter having attained in Homo sapiens its maximum of centro - complexity on Earth, the process of super-molecularization on the planet has for good and all come to a stop.

But in referring to reason, purpose, etc., he seemed usually to be aware of the dangers associated with language that might suggest literally a deity which was a particular objective agent totally separate from the activity of the natural process.

Static categories were jettisoned in favor of language which took seriously the fluid and relational nature of the world, its processes, and its interconnections.

After a nod from Francis, the language reports — which called for hundreds of changes (modi) large and small — were released, and were quite eye - opening about the degree of dissatisfaction with both process and result.

A word more about the inner character of the event - theoretical framework, which consists of (1) the usual quantificational theory of first order, extended to include the theory of virtual classes and relations, (2) the theory of identity, (3) Lesniewski's mereology or calculus of individuals, (4) logical syntax in its modern form, (5) a semantics or theory of reference both extensional and intentional, (6) variant renditions of systematic pragmatics as needed, (7) the theory of events, states, acts, and processes, and, finally, (8) a theory of structural or grammatical relations of the kind needed for the analysis of natural language.

Whitehead» s view of language — which he himself never develops, not even in the essay on Symbolism — is an almost incidental result of his view of sense - awareness, and of the primacy (once you start from sense - awareness) of the absolutely fundamental process which he calls «the passage of nature.»

Expressed in Whitehead's theoretical language: A multiplicity of occasions forms a «nexus» with regard to a process in which this multiplicity is concretized into a new occasion which unifies it.

Political models should be: (1) relevant — they should reflect the empirical system they attempt to symbolize; (2) economical — they should simplify that which is being modeled; (3) rigorous — they should apply the same operating rules and assumptions of the scheme at every level of the system; (4) combinatorially rich — they should be able to generate webs of relationships or patterns throughout the system; (5) powerful organizers — they should have relevance or correspondence to processes beyond the range of their initial concern; (6) original — they should give insights beyond the highly probable visions of everyday language and experience.

To quote from Bernard Meland, one of the most influential of the empirical process thinkers, language is inadequate to convey the «depth and surplusage of experience» (FFS 48) to which theology attends.

Fully aware that language shapes reality, the very way in which process thinkers use the word «shape» instead of «determine» is deliberate, attempting to show that while partially molded by the totality of the environment, any entity is also an instance of creativity.

Jean de Lery, in the account of his adventures among the Indians of Brazil, about 1557, describes the wooden grating set up on four forked posts, «which in their language they call a «boucan;» on this they cooked food with a slow fire underneath, and as they did not salt their meat, this process served them as a means of keeping their game and fish.

As Larry Leverenz, Ph.D, ATC, a co-author of the groundbreaking 2010 study (4) that was the first to identify such athletes noted, because such athletes have not suffered damage to areas of the brain associated with language and auditory processing, they are unlikely to exhibit clinical signs of head injury (such as headache or dizziness), or show impairment on sideline assessment for concussion, all of which test for verbal, not visual memory.

They are picking up speech patterns, tonal differences which help them learn and process language, and they can sense your love and affection for them in your voice.

I outlined specific processes through which the logic and language of law increasingly have come to structure various elements of the political sphere, and I explored the restrictions that this «juridification» has created for the ways in which political dissent is articulated and played out.

The European Union Election Observation Mission (EU - EOM) monitoring team during the 2016 election noted that various factors account for the low participation of women in front line politics and for that matter the governance process, chief amongst which is «hostile political terrain» that results in mudslinging, name - calling and insults or use of vulgar language.

The jury language of the Sixth simply compels the State to compile an Impartial Jury and that the State may not deny the accused due process within a proceeding which the State has initiated.

«If I were a betting person, I would bet that part of the regulatory language that we will put forward by June 30 will include a process by which we will have an ongoing conversation across this state about how to improve evaluation,» Tisch said.

«There's some very open - ended language in the executive order, which could result in the city having to recur a substantial additional cost that will not go through our budget process, that the Council doesn't get to vote on, that I as mayor have no control over,» de Blasio said.

The proposed budget includes language that would allow both projects to proceed under a design - build contracting process which the governor has touted as saving money, but which unions view warily.

What makes researchers particularly interested in people's failure to notice words that actually don't make sense, so called semantic illusions, is that these illusions challenge traditional models of language processing which assume that we build understanding of a sentence by deeply analysing the meaning of each word in turn.