Sentences with phrase «which roles any of these women»

Not exact matches

Done right, diverse slate hiring policies — which require at least one woman or person of colour to be among the candidates considered for a job — remove the easy excuses that cheat the under - represented out of a shot at key roles.

Women in certain jobs, Burn argues, particularly those in which physical appearance plays a role, «sometimes face increased levels of sexual harassment because their jobs implicitly condone their sexual objectification.

If the United Nations would like a list of incredible extraordinary women that would formidably carry out this role, we could surely be able to come up with a list from which the Secretary - General could choose.

The MSCI Canada IMI Women's Leadership Select Index is based on the MSCI Canada IMI Index and aims to include companies which are leaders in Canada in terms of female representation on boards and in executive leadership positions and have at least 30 % female directors, or at least three female directors, or two female directors and one woman in a current executive leadership role.

Symbolic changes — women in the Cabinet, female Imperial succession: Lastly, we address the element of policy perhaps least quantifiable in advance, which is the potential impact of role models upon female participation.

GFI aims for diversity in their hires primarily through hiring practices that are intended to help them minimize the effects of bias, such as encouraging staff to score applications anonymously, using generalized ability tests, and meeting applicants only late in the process.88 While they've hired many women, including in seven of nine director roles, they find that their team is lacking in diversity in other ways, and they've met with Encompass to discuss further steps they can take to develop their diversity strategy.89 One staff member we spoke to mentioned that they hoped GFI would be able to begin paying interns, which might help diversify their team by broadening the pool of potential interns who could afford to take a position with GFI.90, 91

The word for «spirit» in French — l'ésprit — is feminine as well, not to mention one of the descriptions of the Holy Spirit is the «comforter», which is a role often attributed to women.

and there are many roles of great importance and responsibility in the life and mission of the Church which women can and should participate.

The apostle Paul called women his «co-workers» which could imply a teaching role and women were first to witness the resurrection of Jesus.

It is because there is a reason and purpose for the division of human nature into male and female in God's plan, which gives men and women different and complementary, but equally valuable, roles in the Mystery of Salvation.

So great and splendid is the educational ministry of Christian parents that Saint Thomas has no hesitation in comparing it with the ministry of priests: «Some only propagate and guard spiritual life by a spiritual ministry: this is the role of the sacrament of Orders; others do this for both corporal and spiritual life, and this is brought about by the sacrament of marriage, by which a man and a woman join in order to beget offspring and bring them up to worship God.

Beyond the considerable body of research that has emerged in the past three decades which demonstrates that women played a far more generous role in the early Church than perhaps Neuhaus has imagined, my own Wesleyan holiness tradition has apparently escaped his ecumenical vision as well for it was already ordaining women in the nineteenth century.

The church can solve this problem by a «render unto Caesar» approach by relinquishing the legal role that the state has lumbered it with, and gets back to the basics of celebrating who God puts together — which, as stated in the previous verse, was between a man and woman instinct-wise.

I think the reason why I asked the question of you is partly because of the fundamentalist background I came from which places value on women based upon their child rearing, homekeeping, and service roles, basically serving men.

The same applies to the husband's awareness of the unique self - esteem problems of women faced with changing sex roles, the continuing dual - standard in many areas, the increasing period of life after the children are raised and the problem of finding significance therein, and the preparation for creative widowhood which faces the vast majority of women in our culture.

They find biblical support for the traditional roles of women and say it not oppressive but God's order, which those liberals are looking to destroy.

A long time for a great evil — the religion of Paul which has spread across the world encouraging persecution of dissenters, slavery, an inferior societal role for women, persecution of homosexuals and criminalization of ordinary sexual behaviors of both gay and straight people, quite a few wars, poverty and ignorance.

It could still be argued that these roles impose strain on womanly nature; that they are not what women are made for; that they show a certain lack of respect for God's work of creation; that in fulfilling them a woman is likely to treat men maternally, which will impose undue strain on masculine nature; and that the woman's womanly dignity and worth are to some extent at risk while she does these jobs; but it could not be maintained that she and those who gave her her role have sinned by disobeying God's command.

In this role, women have been instrumental in the maintenance of patriarchal relationships which serve to separate women from women.

It is this which gives Jesus his central place and role, and it is from this centrality, or particular «importance,» in our understanding and in our living, that the evaluation of Jesus himself, his significance in the total scheme of things, his continuing impact on successive generations of men and women, takes its rise.

Feminism challenges the legitimacy of sex roles Along with other social movements, feminism is rooted in the critique that a society so constructed that certain people and groups profit from inequalities — between men and women, rich and poor, black and white, etc. — is a society in which money is more highly valued than love, justice, and human life itself.

She leads the women in a disidentification, self - identification exercise to become aware of their center of consciousness, which is more than their roles or subpersonalities.

Whether through an arbitrary selectivity concerning which texts are treated, or through a selectivity regarding which aspects of a text are thought relevant, or through a selectivity according to the literary genre and method of presentation, evangelicals on both sides of the controversy concerning woman's rightful role have too often truncated the Scriptural message.

In his recent book in which he argues the role of women, he claims that he has tried to appeal «only to Scripture, not to physiology, psychology, or sociology» as many others do.54 As Jewett attempts to let Scripture mold his thought, however, he finds within the writings of St. Paul inconsistencies relating to the role and place of women in the church and home.

Krister Stendahl gave voice to this in his important essay The Bible and the Role of Women: A Case Study in Hermeneutics written in 1958.6 Donald Dayton expressed a similar position in his article in the Post American: «the real question - at least for most Christians [is]: Which of these views (the hierarchical or the egalitarian — or perhaps a synthesis of the two) has the clearer grounding in scripture?

Stirred by the steady stream of feminist literature which has caused a revolution in Western society, and prodded by the more liberal wing of the church which opened up the discussion on the ordination of women twenty or more years ago, contemporary evangelicals have become increasingly interested in reevaluating the role of women.

She then invites the women to carry on an inner dialogue among their roles and subpersonalities, particularly those which are usurping too much of themselves.

Catholic schools have a wonderful opportunity to invite trained NFP instructors to teach this part of the programme which will enable girls to gain a fuller understanding of their bodies and their fertility, while at the same time assisting young men better to understand and appreciate the miracle of fertility, the special role played by the woman, and the implications for her physically, psychologically and spiritually as the natural cycle plays out in her daily life.

An Athanasius, inspired by a genuinely Christian monasticism, not only had a more (comparative to his times) wholesome understanding of human sexuality and marriage, as well as women s ministerial roles in the church, but also struggled (to the point of being expelled from his diocese five times by those supporting the imperium) for an orthodoxy which would confess the God revealed in Christ as a community of consubstantial Persons.

Those on the center right need to explain the interpretive rules which seem to lead them to different conclusions on some issues (divorce, the role of women in the church) than on others (homosexuality, salvation for non-Christians).

It is these commands which have been referenced scripturally in regard to the role of women in the New Testament congregational setting.

If your view on roles were correct, Paul's greetings in his letters would have been full of chastisements of these women for stepping outside of their roles, not the laudations which he gives them for their great work within the faith.

The fact is that every one of the passages whose supposed «plain reading» limits women from certain roles has been demonstrated to have significant cultural, contextual, and even syntactical complexity which makes such a «plain reading» highly suspect.

He has written with devastating persuasiveness about the the way in which white liberal guilt insists on making racism the primary source for black identity in public life, creating roles for black men and women to play — those of the challenger and bargainer.

He believed that his necessity could be turned to spiritual gain: that there were certain kinds of sympathy and understanding, a certain social role which mere men and mere women could not give.

The majority of people living in the developing world are still deeply attached to their cultural traditions and universal human values which western civilization has deconstructed, such as the family, male and female complementarity, and the role of woman as mother and educator.

The examples in this chapter have illustrated various situations in which marriages are in trouble largely because of tight role expectations or because of the changing consciousness of the woman or the man.

She spends two chapters arguing that the church's idolization of stay - at - home motherhood has heaped «minivan loads of guilt on [employed] women who are doing their best to manage their many roles» and who are doing the work to which God has called them.

It seemed to me that some of the best scenes in the movie were those that were deleted from it, particularly a candidly outspoken scene in which Elastigirl, or Mrs. Incredible, defends her role as a «homemaker» against the crassly reasoned criticisms of an obnoxious feminist career woman.

In this context Hans Urs Von Balthasar observed that since the Council the Church has become more than ever a male institution, which without the Marian dimension threatens to become inhuman and irrelevant.9 It is essential that we rediscover the feminine, Marian dimension of the Church because viewing the Church as a mere organisational or institutional entity not only impoverishes her from within but also «severely diminishes her authentic religious appeal and misleads women who are seeking a legitimate and fruitful role».10 The loss of this feminine dimension of the Church gives rise to a false feminism in the Church - one which expresses itself in appeals for the ordination of woman.

As psychologist Naomi Weisstein declares: «Women's liberation is part of a movement toward a just and humane society, a society in which no human being will be forced into a servant role.

Using additional criteria, (which we will discuss later), Webb asserts that the redemptive movement of Scripture supports the abolition of slavery, a more egalitarian approach to women's roles in society, and the continued condemnation of homosexual behavhior.

Our last conversation about William Webb's Slaves, Women, and Homosexuals certainly generated a lot of responses, particularly concerning the role of women in church leadership, which means the post accomplished its purposes of highlighting the challenges of applying the teachings of Scripture in today's culWomen, and Homosexuals certainly generated a lot of responses, particularly concerning the role of women in church leadership, which means the post accomplished its purposes of highlighting the challenges of applying the teachings of Scripture in today's culwomen in church leadership, which means the post accomplished its purposes of highlighting the challenges of applying the teachings of Scripture in today's culture.

Such an exercise is also important not because it involves some kind of antiquarian interest devoid of contemporary relevance but because it is something which ought to be undertaken in coming to terms with attitudes and responses to the «role» of women in the church today.

These texts and studies do not exhaust the various ways in which women were perceived, and their roles commented upon, by writers of the early church, but they offer points of departure for a discussion on the contribution of women to the life and witness of the early church without forgetting that the «ancient sources and modern historians agree that primary conversion to Christianity was far more prevalent among females than among males» [13] in the time of the early church.

The culture in which our children are growing up still has a long way to go when it comes to the representation, depiction and role - modelling of women.

It has been pointed out that «over the course of the first centuries of the empire... the noun passio (also derived from the same verb «to suffer») came to have a positive valuation to refer to the «passionate» experience of heterosexual intercourse, where the inferior role was properly played by a woman and in which the man experienced his rightful pleasure.

The way this «male» aspect of the language influences our ideas of reality is therefore bound to be destructive, not only to the female self - concept but also to the ease with which men are able to relate to women outside the sexual or dependent role.

And men in senior roles, which is 64 per cent of the employees, make 3 per cent more than women in senior roles.

There is also substantial non-literary evidence which shows that Jewish women often took initiative for their lives and activities in spite of the male orientation and domination prevalent in the culture.8 These positive roles and opportunities constitute Jewish evidence for the significance of women in ancient Judaism.