Sentences with phrase «which suggest the idea»

Based on the Mini Clubman, the vehicle reveals the elegance of the Grands Chateaux but also a really special trunk with 6 bottles found in some specially created places which suggest the idea of a wine cellar.

The exhibition name derives from «ideograph», a term usually applied to markings in prehistoric cave painting which suggest the idea of an object.

Not exact matches

Again, Zuckerberg has gestured to this idea, adopting «meaningful groups» as another of his new totem - phrases, and suggesting that the solution lies in Facebook's hosting a constellation of smaller overlapping social networks, each of which can set its own standards.

I also suggest The Man Who Sold the Moon by Robert A. Heinlein, which gave me the idea for the Google Lunar XPrize and the work we're doing with Planetary Resources to prospect and mine asteroids.

All of this is not to suggest it's a good idea to fire your whole staff every year; a healthy core of engaged employees is something to which all companies should aspire.

«Even if you follow these phrases with a great idea, they suggest that you lack confidence, which makes the people you're speaking to lose confidence in you.»

Initially, she suggested a few ideas like starting a database for tracking which products I'm testing and using a different task management app.

Indeed, I suggested Microsoft might kill the whole bad idea and refrain from releasing the device altogether, but sure enough the company soldiered on, only to see the Pro become a big flop, mainly because it delivered none of what people wanted in a tablet — lightness, low price and good battery life, all of which were ironically established by Apple.

In the photo accompanying his biography, Cuban sports a Naked Pizza t - shirt — the all - natural, health - conscious pizza (in which Cuban has invested) is a New Orleans and Entrepreneur Week success story — thanks to help from Idea Village, whose consultants suggested the company re-brand from World's Healthiest Pizza.

However, there is no indication as to whether the PUD actually considered this proposal, as reports suggest that no «entrepreneurs or opponents of the idea attended the meeting during which the final vote was held.»

Firms could do more to include women among their leadership, Krawcheck said, and she questioned an idea outlined in the bestselling book by Facebook executive Sheryl Sandberg, «Lean In,» which suggested women push harder to get ahead.

Plus, the interior decorator suggested great ideas, which was a complimentary service.»

Also, when searching for domains, it also suggests alternate domain names if the one you want is taken, which can provide other keyword ideas.

Abraham Geiger, a major thinker in the nineteenth - century Reform movement, declared that the idea of a postmortem existence «should not be expressed in terms which suggest a future revival, a resurrection of the body; rather they must stress the immortality of the soul.»

«The Wall Street Journal recently reported the results of a new study, which suggested that schools shouldn't wait until students are teenagers to teach evolutionary ideas.

And the first idea that suggests itself to us is that the soul must be a centre of transformation at which, through all the channels of nature, corporeal energies come together in order to attain inwardness and be sublimated in beauty and in truth.

Smith reminds readers of the idea of divine accommodation, which suggests that «in the process of divine inspiration, God did not correct every incomplete or mistaken viewpoint of the biblical authors in order to communicate through them with their readers... The point of the inspired scripture was to communicate its central point, not to straighten out every kink and dent in the views of all the people involved in biblical inscripturation and reception along the way.»

Boomershine also suggests that the abstracted ideas of theology and doctrine were the means by which the early church adapted their largely oral, lived faith to the abstracted world of Greco - Roman manuscript culture.

I shall return to how he suggests we understand value arising from what is being called, in his peculiar way a «society,» but the point from Adventures of Ideas is clear enough: however we learn to appreciate the status of a complex whole comprised of constituents, it must be construed in a manner which permits that complex whole to serve in turn as constituent within a larger and more complex level of organic whole.

The disturbing selections — which, to give the editors full credit, are faithfully green - lettered — suggest that the whole idea of «God's care for creation» is far more complex than our usual pieties indicate.

This is the concept of that beyond which thought can not go, in which it completes its search for understanding, at which it really affirms only itself, and through which it relates all else.2 Leaving aside his views on its historical character, this is what R. G. Collingwood seems to be suggesting when he says that Anselm's argument does not prove «that because our idea of God is an ideal of id quo maius cogitari nequit therefore God exists, but that because our idea of God is an idea of id quo maius cogitari nequit we stand committed to belief in God's existence.

There are long passages in the last chapter of Science and the Modern World, for instance, which could easily have served as the source of some of Leopold's ideas, and which suggest that Leopold's notion of community could be derived from Whitehead's theory of organism without much difficulty.

The idea that life might at some point lose its ability to charm and interest us suggests that the natural world — which, theologically, we must call the creation — might finally fail us.

Another idea in the thought of the divine image which we ought not to miss is suggested in the last words of the sentences quoted above.

Whitehead suggests that teachers should facilitate what he calls the student's «concrete vision» by allowing the student to utilize knowledge: «By utilizing an idea I mean relating it to that stream compounded of sense perceptions, feelings, hopes, desires and of mental activities adjusting thought to thought, which forms our life» (AE 3).

If by God's «glory» we understand a majestic court scene in which God is seated upon a great throne, lording it over the creation and gloating in his divine magnificence, then the phrase suggests ideas that are the exact opposite of the «Galilean vision» of the Love which is self - giving, gladly receptive, utterly ungrudging in generous openness to all that occurs in the created order.

This manifests itself not only in the way in which Aristotelian notions of the «unmoved mover» or neo-Platonic ideas of «being - subsisting from - itself» have been taken to be the proper definition of what is meant when we speak of «God», but also in liturgical language where all too often the basic concept implied or (as most often seems to be the case) affirmed is the utter immutability of deity, along with the rigidly legalistic moralism which it is suggested should mark those who claim to «obey» the divine mandates.

«55 Lowe claims Bergson has nothing like the method of extensive abstraction, which I have suggested earlier is not only false, but chances are Whitehead even took the idea for extensive abstraction from Bergson, apparently both having been «influenced» (in my sense of the term) by one of William James» insights.

At the same time that Christian theology has so emphatically insisted on the divine absoluteness (taken in the sense which I have indicated), there have always been elements in that theology which have suggested another idea.

Many scholars have suggested that there are two distinct phases in Marx's writings: early Marx, which includes at least the rather humanistic ideas of the Economic and Philosophical Manuscripts (1844) and The Communist Manifesto (1848); and later Marx which has the much more technical and «scientific» economics of Das Capital, the first volume of which was published in 1867.

The fellowship suggested in an online statement that given Broyde's infiltration into «a sacred and safe space in which our members can share ideas and thoughts,» he should issue apologies directly to those with whom he'd corresponded.

In his recent book, Life, Liberty, and the Defense of Dignity, he offers «four benefits» of mortality: interest and engagement, suggesting that adding, say, twenty years to the human life span would not proportionately increase the pleasures of life; seriousness and aspiration, proposing that the knowledge that our life is limited is what leads us to take life seriously and passionately; beauty and love, presenting the idea that it is precisely their perishability that makes, for instance, flowers beautiful to us, just as the coming and going of spring makes that season all the more meaningful; and, finally, virtue and moral excellence, by which he means the virtuous and noble deeds that mortality makes possible, including the sacrifice of our own life for a worthy cause.

After all, what else should politics be about if, as Aristotle suggests, it is the deliberation of how we ought to order our life together, and «ought» is defined by available and commanding ideas, which is to say, by culture?

Of the dozen or so friends who were online at 9 p.m. the night before Thanksgiving — most of them men — three suggested that I cut the butter into little slivers and stick it through the air slits, which turned out to be a good idea except that my air slits ended up looking more like giant gashes through which butter was bleeding out of my pie.

Though alternatives will be suggested below, it may be that there is no better symbolic ritual which so wonderfully depicts the idea of being buried with Christ and being raised to a new life in Him.

The famous painting by Giotto which shows St. Francis upholding a basilica, no longer resting safely upon its own foundation, clearly suggests this idea.

Thoroughly in harmony with the mood of their time, they set about to suggest to the Christians ideas by which they could understand themselves in a new way.

It suggests some ideas in the 1905 address which presage Whitehead's later cosmology, but it does not develop the theory of interpoints, which is the subject of my inquiry.

This expectation is comparable to Peirce's idea that intuitions — which, as suggested earlier, are thinner than Bergson's — would be subjected to critical interpretation.

We do not deny or circumscribe the Creator, because we hold he has created the self - acting originating human mind, which has almost a creative gift; much less then do we deny or circumscribe His power, if we hold that He gave matter such laws as by their blind instrumentality moulded and constructed through innumerable ages the world as we see it... Mr Darwin's theory need not then be atheistical, be it true or not; it may simply be suggesting a larger idea of Divine Prescience and Skill... At first sight I do not see that «the accidental evolution or organic beings» is inconsistent with divine design - It is accidental to us, not to God.»

On the other side, despite the desire of many Buddhists to avoid any entanglement with the idea of God, there are developments in Buddhism that suggest an openness to the kind of deity of which I have spoken.

I've been sharing similar thoughts with my students and suggesting that they not get hung up on the idea of «balance» which seems to be a popular idea in the church.

This paper will examine the arguments on each side, indicate what the societal view implies about the nature of God, and suggest an additional argument for the societal view based on the idea of God's freedom and faithfulness which this view implies.

But does not this idea of the ultimate development and expression of technological rationality suggest a future in which human beings, as well as the natural environment, will be subject to complete «rational» control in the name of «efficiency,» the future of Brave New World if not of 1984?

«Paul Holmer began to wed some of the ideas of Kierkegaard and Wittgenstein in ways that gave a new liveliness to their works and suggested some new directions in which moral philosophy and theology might develop,» writes Richard Bell (The Grammar of the Heart, p. 3).

Hartshorne's writings, however, contain other ideas which suggest that God's providential role in the world is richer and less coercive than can be gleaned from the foregoing account.

On the contrary, he developed a freedom which enabled him to embrace most of the ideas that were suggested by the advancing science of his time.

In doing so, I have suggested that without a truly open marketplace of ideas, without a mass media environment in which all sides of issues are freely and openly discussed, we can not have a workable democracy.

Marzheuser affirms that «two characteristics of divine catholocity are inner diversity and fullness: a diversity of persons and a fullness of being that makes them one «29 He quotes Avery Dulles with approval with remarks, «Catholic suggests the idea of an organic whole, of a cohesion, of a firm synthesis of a reality which is not scattered, but, on the contrary, turned towards a centre which assures its unity, whatever the expanse in area or the internal differentiation might be.»

These new ideas, he suggests, will have to involve the notion of order in a way that is more fundamental than that in which order now exists in the theories of physics.