Sentences with phrase «which type of form»

Not exact matches

Definition: Native advertising is a type of disguised advertising, usually online, that matches the form and function of the platform upon which it appears.

a type of asset class in which the investments provide a return in two possible forms; coupon paying bonds have fixed periodic payments and a return of principal; zero coupon bonds are sold at a discount, do not pay a coupon, and have a return of principal plus all accumulated interest at maturity

A good example of this type of short selling setup can be found in $ LULU, which convincingly formed a major top in 2012 and 2013, after previously ripping 3,000 % off the lows of 2009.

Stories also includes great features like live video, masks, annotations and filters, which help brands of all types to create new and more engaging forms of content.

Crucially, much of that goes to the Gulf Coast, and nearly all of it is in the form of heavy crude, a type of oil for which Gulf Coast refiners are particularly equipped to handle.

The closest to this type of holding in our portfolio is Pepsi (PEP), which over the last three years has returned more than 90 % of its net income to shareholders in the form of dividends and share buybacks.

ETH is used as a function - type asset to facilitate the execution of smart contracts, which in turn form the critical components of decentralized applications.

There was some form of canopy made of of a water vapor which shielded everything from the suns harmful types of radiation.

Then came the Cambrian explosion, which gave rise to a huge diversity of life forms: most types of modern animals appear in the fossil record from this era.

We would agree with scholasticism that the «form» of something is that objective dimension of something which makes it an intelligible unity of a particular type or species.

Sheldrake pictures morphogenetic fields as being the context in which forms (of life or physical reality) which arose in the past exercise their causal influence by a non-energetic «resonance» with subsequent similar systems13 Resonance of course is a physical analogy for something that is not physical: «A «resonant» effect of form upon form across space and time would resemble energetic resonance in its selectivity, but it could not be accounted for in terms of any of the known types of resonance, nor would it involve a transmission of energy «14 In order to distinguish it from energetic resonance, Sheldrake calls this process morphic resonance.

There are types of objects which form material bodies, for example, and others which do not.

For St Thomas, and for Aristotle before him, that which makes an individual a particular type of thing is its form, which it shares with every other individual in the same class of thing.

In 17.20 f. the general apocalyptic - type expectation is denied, but this is followed by a reiteration of the traditional Christian hope in the form of waiting for an End, the coming of which can not be prognosticated, vv.

This means that as a group they felt a new type of existence was possible for them, and in prehending this novel possibility they formed nonsocial occasions which the person of Jesus organized and unified.

Instead, the means of survival must be transmuted into another form, into a lifestyle which the anthropologist Paul Radin has shown to be a perennial type in human cultures: that of the skeptic.

Contemporary warfare has in fact taken the form of local conflicts, more often than not civil wars, in which no great alliances of nations are involved; these have been wars fought for reasons based in local rivalries, typically inflamed by historical animosities, ethnic disparity, or religious difference, rather than for reasons of global Realpolitik; they have been fought not with nuclear weapons (or, indeed, other types of weapons of mass - destructive capability) or the latest in military technology, but instead with conventional weaponry, often of old design, and often limited to rifles, knives, grenades, and light, crew - served weapons which individual soldiers can carry on their persons.

The communes themselves, moreover, have worked together in close co-operation and at the same time have left complete freedom for the constant branching off of new forms and different types of social structure, the most famous of which are the kvuza and the kibbuz.

They were also mimeographed at the top of the form on which the detective typed his statement.

If we respond positively to this new sense of humanity, then we will work with intentionality toward the realization of genuine social pluralism — the type of pluralism which avoids racism, sexism, and other social ills which perpetuate forms of social injustice.

Individuals have a unique typing style, which allows a form of «signature» verification and the photo is compared to the one taken originally to verify that the same person is taking the tests as registered.

While congregations and other types of society possess obviously different intentions, they nevertheless work through analogous forms of culture in which a local church might recognize its deeper solidarity with other human groups.

Second, there are basically two organic forms: the vegetative and the animate, the lower of which manifests a type of «collective» individuality, («a tree is a democracy,» as Whitehead is fond of saying); and the higher animate form, in which the whole manifests a centrally unified field of experience wherein «subjective» individuality is the norm.

Among the modern forms of religion that have developed their own sacred literatures may be found two variant types: (1) Those which, besides acknowledging as their own some already established scripture, add to it a supplementary scripture, the product of the inspiration of their own founder.

His critique of liberalism, as he puts it in After Virtue, «derives from a judgment that the best type of human life, that in which the tradition of the virtues is most adequately embodied, is lived by those engaged in constructing and sustaining forms of community directed towards the shared achievement of those common goods without which the ultimate human good can not be achieved.

It is a very real question whether the later decision to use the forms of Greek logical discourse did not of itself radically affect the nature of the message, the type of audience to which it would appeal, and eventually the constituency of the Church.

They are meant to designate the form or type to which Paul's theological thinking belongs, and, as regards the question of truth or value, they are as neutral as the word «formula» is in science or «syllogism» in logic.

The profound cleavage in every kind of social group (families, countries, professions, creeds) which during the past century has become manifest in the form of two increasingly distinct and irreconcilable human types, those who believe in progress and those who do not — what does this portend except the separation and birth of a new stratum in the biosphere?

We may rejoice that the pendulum is swinging back from the extremer forms of liberalism to a type which gives them a place, and that emphasis on the saving act of God in Christ and forgiveness of sin through the divine mercy is again theological doctrine in good standing.

With reference to the Regensburg lecture, which pointed out that in the West we have a form of rationality that lacks a spiritual content (reason without faith), whilst in Islam we find a type of spirituality that has turned into violence (faith without reason), he suggests the solution lies in the hands of believers who are not fanatical.

Celibacy, he suggested, was a form of affective anorexia which creates an equally disordered bulimic type reaction that has directly contributed to cases of child abuse.

not sure i said this before or not, i have been on cnn.com for over a year — anyway — i have been going to random churches, temples, really place that worships any form of the of abraham and others — i have yet to get anywhere but where i started from — which is what i am, what i am meant to be, and what i was... only this has been gained — gained is a gift of a word for i knew all of this before i started and so i view my time as wasted only for this the reason of getting somewhere — i did meet many great people with great views but all required the very real existence of god which was something lacking and why they had a constant failure yet what they called «keeping the faith» att itude type results... something was missing or missunderstood — your take?

We shall examine the factors which have led three modern interpreters of love who stand within the main types to modify the traditional forms: Martin D'Arcy, Albert Schweitzer, and Reinhold Niebuhr.

It is intended rather to sharpen and organize significant aspects of the data, and thus the analysis tends to produce «ideal types», that is, forms which do not precisely correspond to any historical expression of the type.1 We shall try to discover the underlying structures in the three types and we shall base each description upon specific historical sources: St. Augustine, St. Francis of Assisi, and Martin Luther.

And at the organizational level Bellah foresees the emergence of «an increasingly fluid type of organization in which many special purpose subgroups form and disband.»

The foreign debt continues to be an issue and new voices have began to sound the need to look for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed in Europe and in the discussions about the role the initiatives of «an active state has played in the economic development of Asian countries); the other is the need for a «participative democracy over against a purely representative formal democracy: in this sense the need to strengthen civil society with its intermediate organizations becomes an important concern; (iii) the struggle for collective and personal identity in a society in which forced immigration, dehumanizing conditions in urban marginal situations, and foreign cultural aggression and massification in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.

In the «organic» theory, (i) there is only one type of temporal actual entity; (ii) each such actual entity is extensive; (iii) from the standpoint of any one actual entity, the «given» actual world is a nexus of actual entities, transforming the potentiality of the extensive scheme into a plenum of actual occasions; (iv) in this plenum, motion can not be significantly attributed to any actual occasion; (v) the plenum is continuous in respect to the potentiality from which it arises, but each actual entity is atomic; (vi) the term «actual occasion» is used synonymously with «actual entity»; but chiefly when its character of extensiveness has some direct relevance to the discussion, either extensiveness in the form of temporal extensiveness, that is to say «duration», or extensiveness in the form of spatial extension, or in the more complete signification of spatio - temporal extensiveness.

It can reflect the problems of the concretion and individuation of the world, i.e., the dangers of forming types of world unity, which only shatter understanding and the capacity for association, and the difficulties involved in objectifying world unity without just promoting the fictionalization of the world (cf. 2.4 and 2.5).

Descartes does not explicitly frame the definition of actuality in terms of the ontological principle... that actual occasions form the ground from which all other types of existence are derivative and abstracted; but he practically formulates an equivalent in subject - predicate phraseology.

'» This half - hearted attempt to pass this theological transformation off as a form of wooden textual redaction sounds like the type of pedantic scholarship from which Alter is supposed to save us.

Two types of theory can be distinguished, that which seeks to explain almost the whole of a gospel as compiled from written sources, and that which argues from peculiarities of style, language, and form, that written sources of limited extent were used by the final author of a gospel in conjunction with a mass of oral tradition.

The issue however is the quality and the type of salt that you're using, as white table salt is sadly just like white sugar - it's been totally processed and stripped down so all the goodness is gone, one of the biggest losses from this is the loss of the salt's natural forms of iodine, which is essential for a healthy thyroid and metabolism.

The oil comes in the form of medium - chain triglcerides (or MCTs), which differ from types of fat consumed from both plant and animal sources, long - chain triglycerides (or LCTs).

The type of proteins causing the biggest adverse reactions seem to be gliadins, which contain other proteins such as prolamins, which are in many grains in various forms, including wheat, barley, rye, corn, oats and sorghum.

Could get a Ramsey type boost but more likely to reproduce kind of foRm we are currently see from Ramsey which is woeful....

Such foods, according to the AAP, «traditionally feature candy, sweet or fried desserts, chips, and other snack - type foods and sweetened beverages,» which contribute to the rather shocking finding that «as much as 40 % of the daily energy consumed by 2 - to 18 - year - olds is in the form of»em pty calories.»»

Description: A ring sling is a type of baby carrier that's put over your shoulder and slung around your body, forming a pocket in which your child is carried.

You can fold up the footrest portion of the seat and recline the seat back to form a little bassinet - type seat, which can face you or face forward.

They have a taller rise which fit nicely over all types of cloth diapers including form fitted diapers and are correctly proportion in the rear for DSQ Chinese prefolds users.

Please specify which type you would like me to ship on the bottom of your Conversion form.