Sentences with phrase «which type of way»

Ways are lots of depends on you, with which type of way you feel comfort.

Not exact matches

There are many different ways of getting into the jewelry business and many different types of materials with which you can work.
A judicial review («JR») is a type of court proceeding in which a judge reviews the lawfulness of a decision or action made by a public body; they are a challenge to the way in which a decision has been made, rather than the conclusion reached.
With Dish and Sony's services on the market, networks are clearly willing to enter into these types of partnerships, which could lead the way for Apple's to emerge.
What Boger wants is to create a better way to develop drugs: through a process called structure - based design in which scientists build up a new drug, atom by atom, after determining the type of molecule that might interrupt the disease process.
«It is the inappropriate and problematic way in which Whitecoat operates that makes the ADA highly sceptical of the extent to which Whitecoat could obtain and provide meaningful, objective PROM type information without having its business interests conflict,» he said.
Not only can many of them be maddeningly complex, they also come in a dizzying array of types and variations — fixed, variable, indexed, deferred, immediate — each of which operates in its own way.
Description: An important aspect of personal finance is the way in which individuals and households manage their debt, how much it costs and the different types of credit they can or can not access.
There are several types of student awards, each of which is helpful to our students in a different way:
Other than people just typing in your website's URL (which is pretty unlikely to happen for most businesses), there are a lot of ways people can see your website — and one big way your website can be found is through search engines.
This is definitely my favorite type of grip because no matter which way you hold your hand or fingers, there should be no way for this safety razor to slip out.
It was also a way for Uber to demonstrate how far along in this type technology it was, which is crucial in the simmering plight of self - driving development.
Meeting with a reputable and experienced lender is a great way to figure out which type of loan is the right fit for your needs.
One way in which entrepreneurs differ from everyone else is this: They have laser - like focus for identifying the types of people who have a problem.
If the Fed tries to unwind by an aggressive type of action, which is selling the debt to unwind in a quicker way, the long end of the curve will go up higher than the short end in the immediate period, because the market will race ahead of them.
She is kind of settled with this too because she talked about that with the tax cut and the fiscal policy today which was good, not in any type of derogatory way, but she is worried about maybe the increase in debt, but she's hoping that if this tax cut is stimulative it will be supply - side leaning and we will get greater productivity growth which she said would be the good type of growth that she wants.
And if you literally mean a flat tax with from the first dollar (which is * NOT * what most flat tax proposals are, by the way — they all include at least a significant standard deduction)-- one with no deductions & credits (not even home interest deductions or charitable deductions or college deductions, etc), then we may as well be discussing what type of pig would fly more efficiently.
Largely I would echo what Christine has already said about the way in which we feel accepted within our community, but if you'll bear with me for a little bit, I'd like to attempt to explain to Trey in particular what I see as the difference between this type of acceptance and the attitude of the many Christians who view homosexuality as sinful such as what you have encountered with your sister.
This is why we have governments but its up to people which type of government they want, the world's governments or Gods Way, simple really.
Friendship is a different type of love, which is expressed in its own appropriate way - this love can be very deep, but it doesn't involve any erotic arousal.
No - there are different types of love, and they all have their own proper way of being manifested through our sexuality, which gives joy to the ones who receive it, and fulfilment to the one giving it.
Then, because God had already shown them the «right» way, He pulled Cain up on his «non-blood» vegetable offering as not doing what is «right», as it wasn't shedding the blood of an animal (which was essentially a type and shadow of Christ's sacrifice, as well as being the pattern already set by God in front of Adam and Eve in the Garden).
Our basic trichotomy of doctrines may be put in still another way, which also gives a clue as to the possible validity of the neglected second type.
Mostly because as a Christian I own not one, but three different types of bibles, its not like I cant look up what those scriptures say and read the context in which is set, but also because that isnt the way that God meant his word to be used.
The mastery of skill in establishing and utilizing a therapeutic relationship in these ways is the foundation upon which the minister can build a differential approach to the major types of pastoral counseling.
The way Obama was raised (no religion perse) goes to show that if you don't raise your children in what your beliefs are, the result is a «meatloaf» type of religion which is basically nothing at all.
Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?
There are four types of evil of which the modern age is particularly aware: the loneliness of modern man before an unfriendly universe and before men whom he associates with but does not meet; the increasing tendency for scientific instruments and techniques to outrun man's ability to integrate those techniques into his life in some meaningful and constructive way; the inner duality of which modern man has become aware through the writings of Dostoievsky and Freud and the development of psychoanalysis; and the deliberate and large - scale degradation of human life within the totalitarian state.
The presuppositions which the scientist brings to his enquiry are reflected in the way he formulates a problem, the kind of apparatus he builds, and the type of variable he considers important.
In the Hebrew - Christian type of religion, events are held to be the medium through which God discloses his ways to men.
By the way, I have read of a novel type of Arminian Prevenient Grace called «individualistic Prevenient Grace» which is applied to an individual when he or she first hears or reads the gospel message.
In this scheme the quantifiers «all,» «some,» and «none» are combined with the ideas of «absolute perfection,» «relative perfection,» and «imperfection'to produce seven different conceptions of deity which are conveniently grouped into three broad types of theism: classical theism, within which God is conceived as absolutely perfect in all respects and in no way surpassable; atheistic views, in which there is no being which is in any respect perfect or unsurpassable; and the «new theism,» in which God is in some respects perfect and unsurpassable by others but is surpassable by himself.
Instead, I am referring to the type of Christian which has always been present in the church, some of whom might be Catholic, and some Protestant, who seem to think that their way of reading Scripture is the only right way, and that everybody else is simply ignorant or a heretic.
In the next chapter I shall present a case study of a mid-nineteenth-century version of the «Athens» type that was highly honored, at least verbally, in some mid-twentieth-century discussions of higher education generally, in order to draw attention to ways in which the material modifications it introduced have proved to be problematic.
Consequently it will be important to locate the recent discussion by noting major ways in which the versions of each type that the current discussion received had been materially modified.
This kind of contextual approach has a dual impact, because both professors and students are forced to see what these disciplines mean in terms of the types of issues that the students are going to face in the parish, and the ways in which they actually arise.»
While the chart on «Types of Psalms» kind of touched on this, I would have a liked a chart which focused on arranging the Psalms this way.
It is the way in which religions and faiths of all types have historically developed.
We have seen that Jesus prayed this way, and that Paul prayed this way, and in the next post, we will look at the book of Psalms, which contains numerous examples of this type of praying.
However, it has always to discover some way of adapting the particular types of weaving process at its command to the particular circumstances which confront it.
There are, accordingly, three principal ways of classifying processes: (1) by the character of the sequential structure at issue, (2) by the type of subject - matter concerned in the way in which this character is realized, and (3) by the nature of the end - result to which the process tends.
In this way our experience of individuals of one type can enable us to conceive of other individuals of other types — other possibilities — which we have not experienced.
All of these types of thinking about theology are Western ways of thinking which stem primarily from Greek Philosophy and the Enlightenment.
The foreign debt continues to be an issue and new voices have began to sound the need to look for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed in Europe and in the discussions about the role the initiatives of «an active state has played in the economic development of Asian countries); the other is the need for a «participative democracy over against a purely representative formal democracy: in this sense the need to strengthen civil society with its intermediate organizations becomes an important concern; (iii) the struggle for collective and personal identity in a society in which forced immigration, dehumanizing conditions in urban marginal situations, and foreign cultural aggression and massification in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.
This chapter present a case study of a mid-nineteenth-century version of the «Athens» type of theological education that was highly honored, at least verbally, in some mid-twentieth-century discussions of higher education generally, in order to draw attention to ways in which the material modifications it introduced have proved to be problematic.
The existing patterns of physical feeling in my brain cells have to be deflected repeatedly by fresh novelty — now this way, now that way, in a tedious sequence of trial - and - error, before these tiny bodily societies learn the new patterns which enable them to respond to my aims to type.
The type of theory which Whitehead now begins to develop attempts to lead the way out of this situation of stagnation and illusory progress.
The dependence of the Hasidim on the zaddik left the way open to a grasping for power which eventually tended to produce a degeneration of the zaddik as a spiritual type and the consequent degeneration of the movement.
Community or cooperation need to be seen for what they are, essential to our healthy existence; on the other hand, contrast of cultures and types, which bring freshness and variety, needs also to be seen for what it is, as the way in which human life is delivered from monotonous sameness and dull repetition of pattern.
To give a little overview, there are several types of juicers based on the way in which they extract juice.
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