-- Most assets that were obtained by one spouse after the marriage
while living in a community property state.
Not exact matches
While my family and I love our
community in rural Maine, my work as a professional speaker necessitates
living closer to an international airport, so we made the decision to move closer to Portland this summer.
We all go to work each day to provide for our families, make a difference
in the
lives of our clients,
community members and industry peers,
while building a business we can be proud of!
This great event will allow customers to discover their own beauty
while doing their part
in giving back to the
community to help women, Feel, Look and
Live Better for
Life.
Darin Kingston of d.light, whose profitable solar - powered LED lanterns simultaneously address poverty, education, air pollution / toxic fumes / health risks, energy savings, carbon footprint, and more Janine Benyus, biomimicry pioneer who finds models
in the natural world for everything from extracting water from fog (as a desert beetle does) to construction materials (spider silk) to designing flood - resistant buildings by studying anthills
in India's monsoon climate, and shows what's possible when you invite the planet to join your design thinking team Dean Cycon, whose coffee company has not only exclusively sold organic fairly traded gourmet coffee and cocoa beans since its founding
in 1993, but has funded dozens of village - led
community development projects
in the lands where he sources his beans John Kremer, whose concept of exponential growth through «biological marketing,» just as a single kernel of corn grows into a plant bearing thousands of new kernels, could completely change your business strategy Amory Lovins of the Rocky Mountain Institute, who built a near - net - zero - energy luxury home back
in 1983, and has developed a scientific, economically viable plan to get the entire economy off oil, coal, and nuclear and onto renewables —
while keeping and even improving our high standard of
living
She was lucky enough to marry the man of her
life and raise four children
while managing a productive presence
in community service.
While it is a substantially tested technology, this could be the first
live usage of Segregated Witness which is valuable information for the Bitcoin
community that is
in a debate about whether to integrate SegWit as well.
While living in Chicago, Jamie taught at the Evanston location for 3 years, where she fell
in love with the technique and the amazing
community of women.
They say that the patterns of worship and religious education seem designed to preserve the connections to the countries from which their Muslim
communities emigrated,
while these young folks want their faith to guide them
in their
lives in America.
I am a proud American who chose to become Baha'i around 20 years ago, and I am very proud of the strength and resilience that the Baha'i
community in Iran is demonstrating,
while attempting to
live their
lives in obediance to Baha'i principles, which include obediance and loyalty to their government even when it is trying to destroy them.
Thanks to the breaking of social bonds
in our families and
communities, and the lack of self - control that a culture of indulgence promotes, we will continue to become more bureaucratic and inefficient
in our governance,
while at the same time creating the conditions whereby citizens become less capable of leading their own
lives.
So
while the «church» as it is today did not begin until Acts 2, we can say that throughout the history of God's people, there have been local gatherings of believers to accomplish God's will
in their
lives and
communities.
The growth we do want, or at least the growth we should want, is
in getting more good
living and strong
community with less use of resources including sinks, and
while allowing more space for the other species with which we share this planet.
While in certain low - income
communities institutional child care may be a virtual necessity, the church
in all too many instances is merely subsidizing mothers who have convinced themselves that they «have to work» to maintain their unrealistic standard of
living.
I left Methodism upon graduation from high school, concluding that
while the
community had nurtured me all my
life, I could not accept all of the teachings
in any kind of literal way.
After that came ten years labouring as a parish priest of Prouille, a period of little success
in gaining converts from Catharism, although he founded a small
community of nuns who wanted to remain Catholic
while living a
life of comparable simplicity as they would have had as Cathars.
The «humility» that is usually (but not always) present
in 12 - Step Program
communities comes from «bottoming - out», coming to the end of one's psychological / social resources
while experiencing
life's challenges.
The
living participate
in Sasa self - consciously
while the
living - dead participate insofar as the surviving
community remembers their names and the differences made by their having
lived.
Yet he turns his lodgings into a center of evangelization, calling the Roman Jewish
community to consider Jesus anew and to reconsider the criticisms of the new Christian «sect» they had heard,
while explaining how God,
in the Spirit, had extended
life - giving salvation to the Gentiles.
Third, the context has shifted:
in contrast to the traditional Catholic conception of the political
community, and politics within such
communities, as the means of achieving real if limited justice for human
life in the world, and a corresponding theory of international relations, recent Catholic thought on war often treats the state as a locus of injustice and the goals of particular states as inherently at odds with the achievement of common human goals,
while an internationalism defined
in terms of the United Nations system is proposed as the best means to those common goals.
While the principalities and powers of the world, originally ordained to serve God and God's creation, deny the subjectivity of the
life, the people and their
communities, Christ raises them up to be the subjects of sharing, sustaining and fulfilling the
life in the political economy of God.
Craddock, too,
in Overhearing the Gospel (1978), endorsed «narrative» sermons — not that narrative should replace logic, or that sermons consist only of stories, but that the sermon has «the scope that ties it to the
life of a larger
community» and touches «intellectual or emotional or volitional» concerns
while «conveying the sense of movement from one place to another» and «thinking alongside the hearers.»
I protect kids for a
living, do everything I can to help ALL people, respect all
life and give everybody their dignity, give my time and resources to help others, complain little, hurt nobody, want minimal things for myself and often go without, sacrifice for family, friends and
community, but because I do not think there is a deity
in the sky, I'm going to Hell
while some selfish, ignorant, mean, destructive, abusive and hateful person who says, «Sorry» to God at the end of their
life goes to Heaven.
While we affirm the creative work of God,
in world - making, world - binding, and world - leading toward new
communities of good, we have not identified God's activity with the whole process of
life.
While I've spoken at many of them, and Passion has influenced them around the world, I want to be able to lay down at the feet of Jesus and say I gave it a shot — I tried to build into the local
community of faith that he gave his
life for, that he loved, and that he believed is the best agent for change
in the world.
Hence the destruction of rural
communities does not count against the gain
in per capita income achieved by reducing the number of persons
living on the land
while producing the same quantity of agricultural products.
While Tertullian's disillusionment could be due to the rapid decline of Christian
community life, which he traces back to moral laxity
in the sphere of sexual behaviour, the decline, as he understood it, could also be due to a tension
in the
life of the
community provoked by a more and more hierarchical understanding and ordering of
life, which neglects the horizontal relationships, affecting the very texture of Christian
communities.
In India many religious
communities live abundantly from their own particular religious heritage,
while also
living partially, but intently, from the richness of another or other religious tradition (s).
A ramshackle, graffiti - covered warehouse
in the rough Fruitvale area, «The Ghost Ship» was home to a colorful collection of artists who had built a unique creative
community, working and (illegally)
living in the space
while trying to escape the outrageous rents of the surrounding area.
I've never even recorded my song «
In Control» Write a line while you're in bed, read a passage while you sup Learn to love in languages, be an animal lifted up From the lot of all the living things We're not most noble nor the best To ants and bees all's community Comminication is our tes
In Control» Write a line
while you're
in bed, read a passage while you sup Learn to love in languages, be an animal lifted up From the lot of all the living things We're not most noble nor the best To ants and bees all's community Comminication is our tes
in bed, read a passage
while you sup Learn to love
in languages, be an animal lifted up From the lot of all the living things We're not most noble nor the best To ants and bees all's community Comminication is our tes
in languages, be an animal lifted up From the lot of all the
living things We're not most noble nor the best To ants and bees all's
community Comminication is our test.
It may be an arrangement that factors out different aspects of the school's common
life to the reign of each model of excellent schooling: the research university model may reign for faculty, for example, or for faculty
in certain fields (say, church history, or biblical studies) but not
in others (say, practical theology),
while paideia reigns as the model for students, or only for students with a declared vocation to ordained ministry (so that other students aspiring to graduate school are free to attempt to meet standards set by the research university model); or research university values may be celebrated
in relation to the school's official «academic» program, including both classroom expectations and the selection and rewarding of faculty,
while the school's extracurricular
life is shaped by commitments coming from the model provided by paideia so that, for example, common worship is made central to their common
life and a high premium is placed on the school being a residential
community.
We
live upon this celestal realm or domain doing what we «weightingly» want
while many of us unify ourselves
in the societal goodnesses of the communally reigned
in as being church
communities.
«
In the perspective of the Bible, conversion is turning from idols to serve a living and true God and not moving from one culture to another and from one community to another as it is understood in the communal sense in India today», and further that so long as baptism remains a transference of cultural or communal allegiance, «we can not judge those who while confessing faith in Jesus, are unwilling to be baptised» (Renewal i
In the perspective of the Bible, conversion is turning from idols to serve a
living and true God and not moving from one culture to another and from one
community to another as it is understood
in the communal sense in India today», and further that so long as baptism remains a transference of cultural or communal allegiance, «we can not judge those who while confessing faith in Jesus, are unwilling to be baptised» (Renewal i
in the communal sense
in India today», and further that so long as baptism remains a transference of cultural or communal allegiance, «we can not judge those who while confessing faith in Jesus, are unwilling to be baptised» (Renewal i
in India today», and further that so long as baptism remains a transference of cultural or communal allegiance, «we can not judge those who
while confessing faith
in Jesus, are unwilling to be baptised» (Renewal i
in Jesus, are unwilling to be baptised» (Renewal
inin.
Our time worshipping the Lord together should regularly recalibrate our hearts to remain committed to upholding the doctrine of the imago dei, as we
live out the Great Commandment,
while obediently fulfilling the Great Commission
in our lost and broken
communities.
Nonetheless, the ecclesial
communities which emerged
in these historical circumstances have the right to exist and to undertake all that is necessary to meet the spiritual needs of their faithful,
while seeking to
live in peace with their neighbours.
My friend had been
in contact with him about getting together for lunch
while he was
in town for a speaking engagement, and it turned into a small group discussion on
living in community and
living life generously.
Our present concern, however, is not with this obvious and distressing manifestation of disharmony
in social
life but with the disharmony itself — that is, the failure on the part of men and women to discern that true
community and sound relationships within it can be found only as each of us has his or her place
in a wider grouping of humans, where there is vivid contrast because each is valued as being precisely this or that person
while the
community as a whole has goals or ends (what used to be called «ideals») that are worthy, upbuilding, and enriching.
While modifying an external behavior is useful, it isn't necessarily transformational, whereas changing one's inner being for the good, can result
in multiple external changes across the range of one's
life, and thus,
in every sphere of influence a person has (including
in ones»
community), and the effect is usually more permanent.
Living in a rural
community, where mullets have yet to reach extinction, I confess to releasing more than a few knowing chuckles
while visiting the site.
While you can do this with some of your money, the truly biblical model of giving money to God is making your finances available for the work of the kingdom
in your own neighborhood and
community, among the people with whom you
live and work.
In the meantime, the other two ministries seemed more distinctively Christian and are therefore more amply attested in the earliest period; for the outburst of prophecy and the proclamation of the gospel were felt to be the distinctive signs of the new age that had opened, while the liturgical life of the community centered in the re-enactment of the Supper with its host or president and server
In the meantime, the other two ministries seemed more distinctively Christian and are therefore more amply attested
in the earliest period; for the outburst of prophecy and the proclamation of the gospel were felt to be the distinctive signs of the new age that had opened, while the liturgical life of the community centered in the re-enactment of the Supper with its host or president and server
in the earliest period; for the outburst of prophecy and the proclamation of the gospel were felt to be the distinctive signs of the new age that had opened,
while the liturgical
life of the
community centered
in the re-enactment of the Supper with its host or president and server
in the re-enactment of the Supper with its host or president and servers.
We've been
living in Eugene for over two years now, and though we still don't love the city or consider it our long - term home, we're slowly finding ways to make a
community while we're here.
In the decades since, while our country stuck its neck out for marine mammals, a new local trade in cruelty picked up steam, largely hidden from the wider Australian community: live animal expor
In the decades since,
while our country stuck its neck out for marine mammals, a new local trade
in cruelty picked up steam, largely hidden from the wider Australian community: live animal expor
in cruelty picked up steam, largely hidden from the wider Australian
community:
live animal export.
As the first bean - to - bar maker of Organic, Fair Trade, Fair for
Life, and Non-GMO certified chocolate
in North America, Theo is creating delicious products
while working to improve livelihoods and protect the environment
in farm and factory
communities alike.
Bicycling as active transportation and healthy recreation is a fun way to experience the setting
in a more natural way
while also promoting public health, resource protection, and other economic and social benefits
while also reducing vehicle congestion and contributing to the quality of
life for surrounding
communities.»
While I knew her book involved a girl who has two mothers, I didn't know it was also about bullying and that it was based on a real -
life experience Jennifer had
in her own
community.
While Enlightened Mama has changed size and venues over the years, the mission remains: to be a safe space for
community - building, evidence - based education, & unbiased support to empower individuals to feel confident & THRIVE
in whatever they are doing — birth, parenting, breastfeeding, professional development, & their overall journey
in life.
While my daughter reaps the benefits of our real -
life village, playing joyfully with all her friends, and I enjoy a nice cup of tea and a chat, I am also happy
in the knowledge that if I need advice — or a moan — I can go to my online
community and get help, real help, where the other parents understand why we parent the way we do, how it can have its difficulties, but also how it can be full of joy!
«You're So Pretty is a fashion and lifestyle blog dedicated to providing daily inspiration to our readers, keeping them updated on the latest
in fashion news and trends, and curating a supportive
community where women (and men) can nurture their creativity and passions,
while creating their dream
life one piece at a time.»
Two horrific events were also brought to the world's attention
in the 1990s: (i) the inaction of the global
community while over 800,000 people lost their
lives in the Rwandan genocide and (ii) a widely favoured intervention
in Kosovo that lacked authorization due to opposition from China and Russia.