Sentences with phrase «white churches own»

This year I went with white churches and a white Village with lights and didn't put away my tropical decore because it's all neutral and you gave me the idea To bring in fresh touches of nature, pine cones and big acorns are my favorite.

The black church has not been a very welcoming place for them — not that white churches have been much better but the many in the black church have used its association with civil rights to shield itself from its social conservatism.

One of the most photographed islands in Greece, stunning Santorini is famed for its whitewashed houses, dug like caves into the steep hillside, its white churches with blue domes and its memorable sunsets.

Streets are paved and narrow, while many white churches with blue domes are scattered here and there.

Conservative pastors who urge their colleagues to avoid politics are hypocrites, says James Cone, a prominent theologian who has spent much of his career writing books condemning white churches for what he says is their indifference to social justice.

As long as we are freely associating, both in my present position and my theological position I think the fact that we have white churches and black churches is a scandal.

There is a need for a new ecumenism among black Christians as a task more pressing than that of an ecumenical rapprochement between black and white churches.

Certainly I present no theological objections to blacks» becoming members of white churches or to whites» becoming members of black congregations.

This was their spirit of ecumenism, and it still exists in the white churches of this nation.

A second reason for the decline of the mainline white churches is related to the first.

But it should now be clear to white and black churchmen alike that the theological differences between them are very real, and that they form barriers which, in my opinion at least, are insurmountable for the present generation unless, of course, white churches are ready to make a radical commitment to the fight for justice on behalf of the oppressed.

The case of the mainline white churches is diametrically different.

Because many black denominations do not ordain women, Delores Carpenter of Howard observed, black women who want to be ordained have moved into mainly white churches, especially Presbyterian and United Methodist.

For it is precisely God's purpose that stands opposed to any deep ecumenical approach between the black and white churches of America.

As one examines the structures of black churches and white churches, it seems that this question presents few problems.

But there is no telling «how soon and how much this area of the church's life will begin to differ as between the black and the white churches.

This, then, is what ecumenism means for the black Christian: crossing those petty lines of division which we have patterned after white churches and denominations and entering into that broader area of the Christian faith which God has delivered into our hands.

Is all this to say, then, that there is no hope of an ecumenical movement's maturing between black and white churches?

The average black Christian who knows of this act is unable to grasp its significance — unable to see that, with Allen, God and the Spirit of Christ were also walking out of the white churches of these United States.

Although the Black churches led the nation in a moral crusade and the white churches gave significant support, the church has not led in thinking through to a new vision of our life together in a multi-ethnic society.

In a much - quoted study, University of Arizona searcher Mark Chaves found that African - American churches are five times as likely as white churches to say they would apply for public funding if it were available.

Before Martin and Malcolm, black ministers and religious thinkers repeated the doctrines and mimicked the theologies they read and heard in white churches and seminaries, grateful to be allowed to worship God in an integrated sanctuary and to study theology with whites in a seminary classroom.

When Richard Allen and other black Christians separated from white churches in the late 18th and early 19th centuries they did not regard their action as having theological meaning.

We're in disbelief at many white churches» silence yet again.

American Christianity still has plenty of Millennials — they're just not necessarily in white churches.

Becausee racists attend their white churches - and bar fulll participation by the other people God made.

I would say that white churches need to go in communities and partner with the black churches and the hispanic churches and the Asian churches that are already there.

How do you think we walk the line so predominantly white churches don't just go into a community and say, «We're coming to help,» but really integrate and come under leaders of color?

Supporters say Cone exposed the hypocrisy of white churches and gave voice to helpless, poor and oppressed Christians in places as far away as China and Latin America.

The fact that so many of these white nationalist Charlottesville demonstrators were in white churches on Sunday means we're not doing our job.

How come the minorities have to come join the white churches?

look at the false image presented in most white churches and stations like tbn and honestly tell me that's not from the devil.

«My thing was, if the white churches are Christian, how come they segregate us?

His book is not just a memoir of growing up in the Jim Crow era; it's a blistering takedown of white churches, and one of America's greatest theologians, Reinhold Niebuhr - a colossal figure often cited by the Rev. Martin Luther King Jr..

From my experience a black church service will go on for hours where most white churches will only have a service lasting for about 2 hours.

He said it's true, in general blacks feel more welcome in white churches - PARTICULARLY evangelical churches - than whites are made to feel welcome in black churches (although ministers themselves would love to have more white or hispanic attendees... but the parishioners in these black churches often disagree with that philosophy.

Ninety percent of white American Christians worship in all - white churches.

Black churches exist because lacks were forced away from the white churches doing slavery and segregation but that is a prime example of how religion has been used to control the masses.

During my childhood in Bearden, the exclusion of black people from white churches was the most obscene contradiction that I could imagine.

Although Rev. Falwell was understandably trying to rehabilitate his moral credibility, his explanation confirmed that the tide of public opinion in the Southern white churches ran against desegregation and interracial marriage.

Almost forty years later, the by - then prominent founder of the Moral Majority and crusader against gay rights inadvertently confirmed the ubiquity of such segregationist thought in Southern white churches when he was asked to comment on his now discarded and discredited opinion.

Churches tend to take on the cultural influences and traditions of its members and community, but how many predominantly white churches own a white identity and name its culture as being white?

Rah adds: «Contrary to popular opinion, the church is not dying in America; its is alive and well, but it is alive and well among the immigrant and ethnic minority communities and not among the majority white churches in the United States.»

But in the white churches this recognition had only peripheral effects until the leadership of the black churches forced decisions.

The voices of white pastors and predominantly white churches and religious groups?

That white churches would send ministers to Mississippi to stand with the «crazy niggers,» however briefly, affirming to the world the soundness of what they were doing, was a powerful symbolic act.

They are called black churches because of their perspective, which is often far different than those of Conservative White churches.

What if our children were accustomed to seeing black pastors of majority white churches, and vice-versa?

After reading Jeffrey Weiss's piece, White Churches uncommonly quiet after Zimmerman verdict, I was struck by two things: First, how often I recall race being mentioned in CNN pieces I've read covering the death of Trayvon Marton.

SPECAILLY THE WHITE CHURCHES.