Sentences with phrase «white mainline protestants»

White mainline Protestants and white Catholics are more evenly split on this question, although each group leans toward saying that it is better for children to have a parent at home.

According to a PRRI poll conducted last year, 74 percent of white evangelicals, 66 percent of white mainline Protestants, and 63 percent of white Catholics said they saw Islamic and American values in conflict.

More than half of white evangelicals (54 %) and white mainline Protestants (53 %) would support a law barring Syrian refugees from entering the United States, according to a survey conducted in June by the Public Religion Research Institute.

The high point was the 2004 election, when 34 percent of churchgoing white evangelicals, 31 percent of Catholics, and 27 percent of white mainline Protestants said their churches provided election information.

Among voters who attend services at least monthly, only 16 percent of white evangelicals, 22 percent of Catholics, and 5 percent of white mainline Protestants said that their churches provided information on voting, the election, or specific candidates this year.

Faith in Public Life: People of Faith Support Minimum Wage Raise Majorities of all religious groups favor increasing the minimum wage from $ 7.25 an hour to $ 10.00 an hour, including black Protestants (87 %), Catholics (73 %), Americans who are religiously unaffiliated (68 %), white mainline Protestants (61 %) and white evangelical Protestants (61 %).

Dan Cox, research director at the Public Religion Research Institute, said this about white mainline Protestants.

White mainline Protestants make up only 15 % of the nation's population, the survey revealed.

Furthermore, White Mainline Protestants and Black Protestants were considerably less likely than other denominations to hear about either religious liberty, abortion, or homosexuality.

White evangelicals are the most likely to view the change negatively (77 percent), but the majority of white mainline Protestants (66 percent), black Protestants (65 percent), and Catholics (61 percent) feel likewise.

No other religious group, including white mainline Protestants, black Protestants and white Catholics, agreed with completely overturning the ruling.

«By contrast, nearly nine in 10 Jews say abortion should be legal in all or most cases, as do about seven in 10 Americans with no religious affiliation and 63 % of white mainline Protestants,» the survey reported.

Among nonwhite Christians and white evangelicals, 40 % and 38 % said yes, respectively; 29 % of Catholics and 19 % of white mainline Protestants also responded that God plays a role.

In the meantime, white mainline Protestants are the only religious group in which the majority don't see any conflict between science and religion (only 42 percent do).

Majorities of white evangelical Protestants (55 percent), white mainline Protestants (60 percent), Catholics (62 percent), minority Protestants (69 percent), and the religiously unaffiliated (64 percent) also favor a path to citizenship for immigrants currently living in the United States illegally.

Much of that surge was fueled by white evangelical and other white mainline Protestant religious groups who are more likely to see immigrants as a threat to American values than other groups, according to a 2015 PRRI study.

Not exact matches

And polling shows that white mainline and evangelical Protestants continue to support Trump even with the Stormy Daniels news, and do so at higher levels than other religious groups.

Rachel: You note that while Catholics, African Americans, Hispanics and many Mainline Protestants have continued to be involved in public education, White evangelical Christians are largely absent, until a «culture war» issue arises --(around school - led prayer, evolution, sex ed, etc.)-- and the protests begin.

He wrote about «white Protestants» at a time when the mainline / oldline Protestant establishment seemed unchallengeably secure.

White Catholics averaged exactly half right, followed by mainline Protestants and people who said they were «nothing in particular,» both of whom got just under half right.

Mainline Protestant churches, Jewish synagogues, and LDS temples I've visited as guests are nearly 100 % white.

According to a Pew Research Center survey conducted before the election, about two - thirds of white evangelicals (67 %) and mainline Protestants (65 %) believe that America does not have a moral responsibility to accept Syrian refugees.

Its essential focus was on mainline Protestant ministries, and it was guided by a commission composed largely of white male university administrators and scholars.

As far as I know, President Obama is still a member of the United Church of Christ — a progressive, mostly white, mainline Protestant Christian denomination with a rich American history that includes, among many others, the Pilgrims and Congregationalists of New England and many African - American churches, schools and colleges established in the south after the Civil War.

The participants in the discussion have largely, although not entirely, been white male faculty members of theological schools that can fairly be described as «mainline Protestant» schools.

But just as religiously committed Evangelical and Mainline Protestants were much more likely to vote Republican than their nominally religious brethren, regularly attending white Catholics gave Bush a narrow plurality over Clinton (41 percent to 39 percent), while less - observant Catholics gave Clinton a bigger margin (44 percent to 33 percent).

Simultaneously the white, Anglo - Saxon, Protestants among these «mainline» groups were suffering cultural and economic eclipse on other fronts as «minority» Protestants, Roman Catholics, Jews, and persons of no religious affiliation improved their relative positions in the society.

Major survey organizations such as Pew Research Center, Gallup, and Public Religion Research Institute often split non-Catholic Christians into the historical categories of black Protestants, mainline Protestants, and white evangelicals.

A team of five established and published scholars — women and men, black and white — interviewed a wide variety of families, ranging in religious orientation from Jewish to African - American Pentecostal, to white evangelical, to mainline Protestant, to Catholic.

To be more specific, I am thinking of a group of Christians — mostly white, middle class, urban, highly educated, mainline Protestants — who belong to what I earlier referred to as the restless to radical post-affluent class now surfacing at strategic points within the socio - economic order.

The «functions» for which theological schools are to prepare future clergy are determined by the expectations of the membership of «mainline» white Protestant churches, and in general that membership expects ministerial leadership to be «successful» and «efficient» (Brown, 55) in helping them to preserve their social status and cultural roles in a nation that is entering a future marked by unprecedented urbanization, technological change, and massive social planning (Kelly, 230 - 31).

Does this «new breed» exist equally in Catholic and Protestant circles, in mainline and evangelical congregations, in black and white settings?