Sentences with phrase «white racism»
"White racism" refers to prejudiced beliefs, attitudes, or actions that specifically target or discriminate against individuals or groups of people based on their race, particularly people of color, while being predominantly perpetuated or practiced by white individuals. Full definition
It is the burden of the book to demonstrate that it can not be explained by white racism.
firstthings.com
Chapters include «A Short History of White Racism in the United States,» «How Children Construct White Identities,» and «Fostering Children's Caring and Activism.»
Cone, however, said neither Niebuhr nor any other famous white pastor at the time spoke out against the most brutal manifestation of white racism in the 20th century America: lynching.
The bottom stratum of the black community has compelling problems that can no longer be blamed solely on white racism, that will not yield to protest marches or court orders, and that force us to confront fundamental failures in lower - class black urban society.
Martin Luther King's strong statement in London expressing alertness to the danger of black racism as well as white racism is to be welcomed.
That is certainly not D'Souza's intent, but he could and should have been much more careful in preventing his book from being used as an apologia for white racism.
These are among the items promoted for Holy Week: two polemics against white racism, an attack on the tobacco industry, three murder mysteries, one story about a serial murderer, a comedy about soap operas, a story on the sexual abuse of children, and a drama about vampire families in San Francisco.
To understand white racism and black rage in America, I turned to Malcolm X and black power.
The title refers, secondarily, to what is ordinarily called white racism in this country, which by almost all relevant studies has dramatically declined and is today effectively ostracized.
I think Rachael is absolutely right to stress the hard - to - quantify white racism factor in this election.
One of the great American movies of the year, Jordan Peele's directorial debut has a lot on its mind: It's a blistering attack on latent white racism among America's wealthy one percent, and the story merges the interracial dynamics of «Guess Who's Coming to Dinner» with a B - movie premise worthy of George Romero.
The double standard has led to other ugly consequences: the legitimization of white racist rhetoric in the advocacy of reverse affirmative action among ordinary Americans who don't necessarily read the Times, and the re-emergence of white racism as a political program in the candidacy of former klansman David Duke.
As white racism has created a state of hostility between the dominant Caucasian population and the color minorities, so English monolingualism and Anglo - Saxon cultural chauvinism threaten to impair relations further between the growing Hispanic minority and the Anglo majority.
In 2006, Ali, long known for his outspoken views on white racism and his much publicized Muslim faith, served as grand marshal of the Kentucky Derby Festival's Pegasus Parade, and received a hero's reception.
I think the time has come for black theologians and church people to move beyond a mere reaction to white racism in America and begin to extend our vision of a new socially constructed humanity in the whole inhabited world... For humanity is whole, and can not be isolated into racial and national groups.
Characterizing the problem of the ghetto poor as a function of white racism is one variant of the «society is guilty» argument.
From my reading and personal experiences in Africa, Asia and Latin America, I now know that the complexity of human oppression is much greater than I had realized, and it can not be reduced to North American expressions of white racism.
Their habit of attributing every black failure to white racism has made them appear both mendacious and unimaginative.
White racism, capitalist interests and patriarchy too were accepted, some what as providential, in this historical process.
The drug laws are not based on Christianity but on White racism and crony capitalism!
Casting the discussion in these terms allows liberals to deplore black crime with a clear conscience; the focus on black victims establishes a connection between their new stand against crime and the older excoriation of the effects of white racism.
We are learning that «the black problem» is basically the problem of white racism, and that «the woman problem» is basically the problem of male sexism.
The significance of this story from Australia is that it helps us to see that they (i.e., white power and white racism) are not limited to American experience.
It is very much part of D'Souza's purpose to debunk the myth of white racism and other notions invoked to support affirmative action programs, which, he rightly contends, inevitably end up with quotas.
For example, it's possible to state that all racism is white racism, which was on today's radio (a BBC Radio 4 interview).
(Put another way, if «all racism is white racism» is a framework that is used by some people, what does that expression mean to them, when other racism is contemplated?)
So, when a person who holds that all racism is white racism (in whatever sense they mean it) contemplates other racism around the world of these kinds, what framework do they use to interpret what they see, in situations where it isn't self - evident that it is a result of white ethnicity or white colonial impact, or where it appears that the divide predated / survived these?
White racism, mass migrations, and the urbanization of the black population, he added, further disorganized black families in the 20th century.
These works, by W. E. B. DuBois, E. Franklin Frazier, Gunnar Myrdal, Kenneth Clark, and others, emphasized that a long history of white racism had savaged African American life.
Coates responded with a long piece citing numerous historical sources in defense of the idea that white racism is and has always been more of a problem than black people not «holding up their end of the bargain» or being in need of moral instruction.
His first book, Portraits of White Racism (Cambridge University Press, 1977), is still widely used on college campuses to teach about racism in the United States.
In Black Monolith V: Full Circle (2014), Whitten honors the writer Amiri Baraka, whose work addresses topics like black liberation and white racism.