Sentences with phrase «who claim experience»

In today's world, technology wins the battle almost every time, and those who claim experience are probably the dusty old agents who are sticking around just long enough to retire.

There are skeptics who claim that experience is a meaningless jumble.

For example, among the more recent Fosamax cases is one filed by a woman who claims she experienced two femur fractures in her thighs after she started taking the medication.

Not exact matches

Some twins claim that they really can read each others» minds, but far more often, you'll find a twin who has at least experienced «twintuition.»

If aboriginal people in this region are ever to progress at the rate expected by politicians and others it is essential that they have the ability to be both economocally and culturally «independent» of those who claim to know best how to address the issues but really have no prolonged on the ground experience.

Amid such circumstances, those who claimed that the Chinese economy is experiencing a hard landing are being absurd.

[4] Most worrisome is the warning of Janwillem Acket, chief economist for Julius Baer Group Ltd. (BAER), who claims that Switzerland could experience its own version of the subprime borrowing crisis, saying, «People who shouldn't be borrowing are now seriously considering entering the housing market.»

The older segment of this group is those who have achieved some degree of entrepreneurial success without the benefit of a college degree and have their own experience as proof of their claim.

According to the complaint, Chahal lured investors by falsely claiming to be an experienced and successful trader who could generate above - market returns for clients through a low - risk trading strategy.

Rosales has never filed a claim against a worker who violated a non-disparagement clause with an online post, and in his experience, he said, those clauses don't prevent workers from exercising their rights to speak about workplace conditions.

Forgive me if others who've experienced the same thing get upset when a holiday gets stretched into MONTHS and then those calling names get so upset and claim they are being assaulted.

What I am mocking is the pathetic way people seem to seek miracles and bow down to anyone who claims to have experienced one.

@ Question — Beleivers know that hardly know anything and much is a mystery — it's all you atheists who claim to know everything about the universe yet you have had zero spiritual experiences.

If, as the Scriptures and experience tell us, all men are by nature in a state of guilt and depravity from which they are wholly unable to deliver themselves and have no claim whatever on God for deliverance, it follows that if any are saved God must choose out those who shall be the objects of His grace (Boettner, Predestination, 95).

You would call anyone who denies your spiritual, psychological or emotional experiences arrogant while you happily deny the claimed spiritual, psychological or emotional experiences of others.

The claim of privileged access is not saved by arguing that each of us intuitively grasps this self without analysis or argument, that each of us singly grasps the essence of experience in this intuition, and that the analysis or argument is required only (1) to call it to the attention of those who have not noticed it, or (2) to defend the claim of such an intuition against those who deny it for no or bad reasons, or (3) to develop its implications and describe its content.

Webb sneaks up on a justification for a gospel of wealth; claims that the poor providentially provide an occasion for the wealthy to show charity; discounts pluralism (though with qualification); and fails to attend to the black experience in the American story or to consider the thought of Martin Luther King, who held to a view of providential American exceptionalism yet was critical of military adventurism.

Julie - I was especially encouraged and thought of you while reading a particular passage because it is about the story of a woman who was assaulted and not believed... and then about the way that it was necessary for there to be a public forum where she could claim and own her experience.

I also notice in my experience that most people who claim to be pro-choice who I have talked to are not open to dialog and seem to deflect with other issues when talking about abortion.

The Easter experience, that Jesus is the living Lord who claims us as his followers, can not be demonstrated to be true like a scientific proposition.

I can't say that everyone would experience the same thing if everyone did what I did because not everyone who claims to have done the same thing have also stated that they had the same type of experiences nor have they come to the same conclusions as I have.

I understand that some people claim that God speaks to them directly, but this is not the experience of the majority of those who seek a relationship with God.

Genuine Christians who've converted from Islam have had their asylum claims rejected and been sent back to their country of origin where they're at risk of experiencing family rejection, beatings and even death.

He cites writings by John O'Malley as well as those by Gregory Baum, who claims the council reflects a «Blondelian shift» from «extrinsicism» toward experience and immanence.

Without a living experience of God, then the pagan claims seem convincing on their own, especially those incomplete (often misquoted) stories on the web about who and what were those ancient pagan frauds (horus, mithra et al).

Even those who can claim to have had direct, personal experience of the divine must somehow interact with persons who can not make or even understand such a claim.

David Hall, a longtime acquaintance of Carson who said he watched the two work together, claims that Andrews supplied rough sketches from her experiences in Beverly Hills, and Carson wove them into a fictional narrative describing her exotic adventures with various shamans based on his own knowledge of Native American culture.

In my experience... the vast majority of Jews have no such animosity; and the claim that they have sounds as if it comes from someone who does not like Jews.

@Megatron Not all who claim to be Christian believe what you state: «God creates the situation we're in, our minds and controls exactly what we experience and how we're going to react, how can we have free will?»

At the same time, these claims and the original experiences that generated them are a source of insight into who Jesus is.

But popular culture is filled with firsthand accounts from all sorts of people who claim that they, too, have proofs of heaven after undergoing near - death experiences.

In my experience the people who most benefit from this are people with a negative experience of Christianity who find the message of grace attractive, but claim that seeing God from a perspective of grace is «not biblical».

I might believe that the woman who claims to be my mother is in fact my aunt, or that my physics textbook is a conspiracy of lies written by heliocentrists, or that the sense experiences I have are illusions created by an evil demon.

If «deeply felt personal experience» is sufficient proof of a claim, then's let's accept that, along with the necessary corollary that all such experiences must be equally valid, such as the gentleman in the asylum who deeply feels he is Napoleon.

... Well, billions of people have placed their souls in the hands of one man, «Muhammad», who claimed to have had a spiritual experience that NOBODY ELSE SAW!!

RC; one more time, because of the history and archaeology I have researched as well as personal experience with the one who claims to be.

Religious liberals, who claim to find God in human experience, should view as significant the two centuries of this American experiment with religious openness.

This coming from someone who lied and claims medical tests prove he experienced god.

You claim to have personal experience but yet again, personal is just that... it has no pertinence to anyone except you - you are the only one who had that experience and it would be different (even if slightly similar) than another persons.

On the contrary, I should claim, what I have been saying is metaphysical in the second sense of the word which I proposed in an earlier chapter; it is the making of wide generalizations on the basis of experience, with a reference back to verify or «check» the generalizations, a reference which includes not only the specific experience from which it started but also other experiences, both human and more general, by which its validity may be tested — and the result is not some grand scheme which claims to encompass everything in its sweep, but a vision of reality which to the one who sees in this way appears a satisfactory, but by no means complete, picture of how things actually and concretely go in the world.

Proudfoot's dilemma presumes that just such a pure account of religious experience is claimed by all theologians who talk about religious experience; but this simply does not apply to American radical empiricists who assumed that experience is always already an interdependent combination of facts and values, objects and subjects.

Houlden goes on to tell us that there is diversity in the reporting of how this impact occurred: yet he rejects the claim, sometimes made by highly skeptical scholars, «that no intelligible picture can emerge and no statement, of greater or lesser probability, concerning the Jesus whose impact those who gave the early witness experienced, can be made» (p. 134).

The present, therefore, in Jesus» thought, was not simply Satanic, as current teaching claimed; the kingdom of God was an immediate experience as well as a future expectation and those who were in the kingdom, possessing, as they did, a life with eternal issues inherent in it, could triumphantly surmount affliction.

He and his father, Kevin, co-authored a The Boy Who Came Back From Heaven together in 2010, claiming that Alex had died, experienced numerous heavenly encounters and been resurrected.

Although some who participate in this type of therapy do not experience the full transformation they hoped for, others claim conversion therapy helped them achieve the results they sought.

Polkinghorne's discussion of the resurrection focuses, in contrast, on general philosophical arguments to the effect that «in order to confirm... the claim that the integrity of personal experience itself, based as it is in the significance and value of individual men and women and the ultimate and total intelligibility of the universe, requires that there be an eternal ground of hope who is the giver and preserver of human individuality and the eternally faithful Carer for creation.»

To experience reconciliation through the blood of Jesus Christ is quite different than giving mental accent to a particular belief.Now our society has devolved to where believers are labeled as «haters», when in fact, the hate emanates from those who claim otherwise.

These are the words of men who were compelled by God to tell, not only what they claim to have heard God say, but things happening in and around them — their struggles, personal reasons for writing and specific experience of God.

In my experience (which is obviously limited, so take what I say as you will), women who are looking for companionship on a website that claims it will help you «Find God's match for you» are more likely to suspend their natural credulity with regard to their own safety, assuming that only those genuinely interested in a god - based relationship would be on such a site.

It claims that by rooting around in our own egos or by reflecting upon our life experiences as men or women, whites or blacks, we really won't discover much that is worth knowing, unless we know this Jew from Nazareth who is the way, the truth and the life, and are part of a people who follow him.