Redelman say there are many
who feel state education officials have shut down the conversation about the rules with outside interest groups.
Not exact matches
«In sum, social media users are not any more likely to
feel stress than others, but there is a subgroup of social media users
who are more aware of stressful events in their friends» lives and this subgroup of social media users does
feel more stress,» the report
states.
The city might be in such a
state that institutions of all types
feel it's necessary to throw resources at it, creating opportunities for young entrepreneurs
who won't have to compete with as crowded a field as they'd find in New York or Silicon Valley, but that doesn't exactly solve the problem of what to do on a Saturday night.
Still, unless you are one of the 59 million Americans
who voted for Trump on Nov. 8, Russian President Vladimir Putin, or TransCanada Corp. chief executive Russ Girling, there is little reason to
feel good about the
state of the world.
«This president is so sensitive to when he
feels like other parts of his administration are getting out in front of where he is on policy issues, and extraordinarily so with Russia,» said Richard Kauzlarich, a former deputy assistant secretary of
state who is an expert on Russia policy.
The media blowback for both Clintons was fierce, and the hard
feelings between the forty - second president of the United
States and the man
who would become the forty - fourth would take years to heal fully.»
While I understand that the NDP must
feel intense pressure to capture votes — including from people
who have never taken a course from John Smithin — I often wish that the NDP would show a bit more policy leadership on the issue of the deficit and debt. I was particularly disappointed during the 2008 federal election campaign when Mr. Layton
stated, unequivocally, that the NDP would not run a deficit in the following year if elected (even though it was clear that Canada was entering a recession).
The people
who have risk protection orders filed against them range in age from a 14 - year - old boy
who classmates claimed «wanted to kill someone to see how it
feels» to a 63 - year - old man
who, court records
state, was «seeing spirits» and purchased two shots guns and two handguns, insisting «I can buy as many (firearms) as I want.»
Most economists - at least not those blinded by either dogma or an over-reliance on quarterly data -
who made a fundamental analysis of the
state of western economies, could not help but
feel that the sense of escape from calamity was a bit premature.
According to national pollster Gallup, 64 % of respondents in its Oct. 2017 survey favored the idea of legalizing marijuana in the United
States, which compares to just 25 %
who felt the same way in 1995, the year before California became the first
state to legalize medical cannabis for compassionate - use patients.
A San Diego woman
who said she was raped by the «Golden
State Killer» as a young teen spoke out about the relief she
felt after hearing a suspect was arrested in the decades - long hunt for the perpetrator.
And if justice was meted out more frequently, it is likely that Americans would not
feel the need to cheer a
state executive
who was merely doing what his role requires.
- hyp · o · crite noun \ ˈhi - pə - ˌkrit \ - 1: a person
who puts on a false appearance of virtue or religion - 2: a person
who acts in contradiction to his or her
stated beliefs or
feelings
It comes from any
who feel righteous in their current
state.
hyp · o · crite noun \ ˈhi - pə - ˌkrit \ 1: a person
who puts on a false appearance of virtue or religion 2: a person
who acts in contradiction to his or her
stated beliefs or
feelings
Jura Nanuk, founder & President of Central - European Religious Freedom Inst.itute, wrote the minister an open letter in which she
stated: «Did it ever occur to you that instead of pretending to be a victim due to your hurt
feelings you might show some compassion for people
who were taken to the brink of extinction by your ancestors?
«And it makes people
who fall into those categories — no religion or other religion —
feel like second - class citizens in the
state of Arkansas, which they are not.»
Criticism of United
States» foreign policy often elicits outrage from citizens
who feel it to be unjust.
I had a Geology professor once
who candidly
stated that the subject of Evolution would come up frequently during the semester, that if anyone
felt uncomfortable it, to remember one thing: You «are not» required to «believe» any of the theories discussed in this class; however, you «are» required to «know» the materiel well enough to pass the written tests».
I worry about the future if Penn
State students want to defend a grown man
who didn't
feel compelled enough to demand justice for a child.
For us creatures to praise the Creator is to acknowledge our contingency, a contingency that is more than the psychological
state it tended to be for Schleiermacher,
who spoke of the immediate
feeling or sense (Gefühl) of dependence.
Some commentaries
state this passage is only to those
who feel burdened down by religion.
Meeting predictable hemming and hawing, they resolved to do what they did best: «to preach their
feelings publicly in the pulpits, to declare the
state in which our [Spanish] sinners,
who owned and oppressed these peoples, were, and, after dying in it, where they would finally go as a reward for their inhumanity and greed.»
If people
feel condemned because of it they should take it up with the one
who m
stated it first God and then Christ because He brought it up a second time in the New Testament.
Anyone to whom this
feeling is alien,
who is no longer capable of wonderment and lives in a
state of fear is a dead man.
One
stated that there are millions of Christians
who feel the same way (about being mistreated).
Mr Farron spoke after 93 per cent of people
who took Premier's
State of the Faith survey said they
felt Christianity is being marginalised in society.
If He came to any town anywhere in the
states w / o people knowing
who He was, and offered up fish and loaves to people, He would
feel empty inside when he sees the squabbling over
who was in line first,
who got more, how long it's taking.
When a modern historian sets about writing the history of the United
States he
feels it necessary of course to go back to the period of discovery and colonization; and to give some account of the European people, chiefly the English
who colonized and came to rule the Continent.
Rev. Benedict Groeschel
states that children often seduce their unwilling and unsuspecting victims,
who then pretend to be seducing the children because they don't want them to
feel left out?
But if there is a
state in which the soul finds a solid enough base to rest itself on entirely and to gather its whole being into, without needing to recall the past or encroach upon the future; in which time is nothing for it; in which the present lasts forever without, however, making its duration noticed and without any trace of time's passage; without any other sentiment... except that of our existence, and having this sentiment alone fill it completely; as long as this
state lasts, he
who finds himself in it can call himself happy... with a sufficient, perfect, and full happiness which leaves the soul no emptiness it might
feel a need to fill....
Most of the colonists were men and women
who had been profoundly converted, inwardly reformed and renewed, and
who felt uneasy and unhappy about continuing to live in an England where they
felt much was corrupt in church and
state.
Or freedom from religion, but there was once an article that had Texas» Board of Education trying to make Thomas Jefferson vanish from the history books, and was he not the one
who believed in «separation between church and
state» as well... anyone not believing me is free to spend a few seconds to do some web searches... the articles are out there... or people can remain in ignorance, but then they still won't
feel any more blissful or happier...
Needless to say, he was prescient in this regard, and his advice seems just as relevant as ever, with the rise to power of a very liberal American president
who has wrought unprecedented tensions and created
feelings of unprecedented distance between the United
States and the
state of Israel.
Further, the use of the term «American» as a synonym for the United
States in some of the preceding chapters
feels presumptuous to me in my Canadian setting and therefore even more so for people
who belong to the other Americas.
There are a lot of crazies out there
who, as the guy in the article
stated,
feel like they can say anything they want to say, simply because they have a keyboard and an internet connection.
Villegas is a mother of two
who has been living in the United
States for nearly a decade but never
felt compelled to become a citizen until now.
So too for a hundred or so pastors
who responded to a parallel inquiry I made on the
state of theology to check how those on the front line of teaching
felt about the same issues.
Let's not forget Maryland (Catholics), Pennsylvania (Quakers), and I can't help but add Georgia — a southern
state and the only one at the time of its founding to prohibit slavery (Oglethorpe
who had made his fortune in the slave trade
felt bad about how he had made his money and paid off the debts of folks imprisoned for their debts and procured them land and gave them a new chance), New York (originally a Dutch colony procured after the Dutch lost the Dutch - Anglo War, the Carolinas, and so on.
In a recent interview with the Washington Post (part of their ominously titled «Voices of Power» series), Secretary of Health and Human Services Kathleen Sebelius discussed Archbishop Joseph Naumann's request that she not present herself for communion because of her public support for legalised abortion: «Well, it was one of the most painful things I have ever experienced in my life, and I am a firm believer in the separation of church and
state, and I
feel that my actions as a parishioner are different than my actions as a public official and that the people
who elected me in Kansas had a right to expect me to uphold their rights and their beliefs even if they did not have the same religious beliefs that I had.
If you're looking to thank someone for this, look no further than the President of the United
States,
who made his
feelings on the matter pretty clear.
William James observed that mystical
states, although similar to
states of
feeling, are also
states of knowledge to those
who experience them.
As one
who is an U.S. American but lived the majority of my adult life outside of the United
States, I
feel somewhat different than many US American Christians.
Put all the Christian bigots
who feel this way in North Carolina and Tennessee and build an electric fence around the
states so they can't get out.
He reminded me that the grace I had
felt since I became a Christian -
felt so fully and so purely - was not relegated to one party or another, to a red
state or a blue
state, but instead was available to all
who sought it.
In my most depressed
state, it was God
who kept me moving forward, even though I
felt like giving into despair at times.
Dr. Nicholas Cummings, a former president of the American Psychological Association,
stated, «In my twenty years at Kaiser Permanente Health Maintenance Organization, 67 percent of the homosexuals
who sought help from therapists for issues such as «the transient nature of relationships, disgust or guilt
feelings about promiscuity, fear of disease, (and) a wish to have a traditional family» experienced various levels of success obtaining their goals.
A Atheist
stated almost a year ago that there is a big difference between him declaring that he does not believe that there is a God and the radical Atheist
who feel more comfortable
stating that another is a fool for having Faith that there is a God.
For people
who may not live in a
state like Nebraska where it's a ballot issue, but still
feel passionate about ending the death penalty in the United
States, how can they get involved and be active and let their voice be known?
Definition of HYPOCRITE 1: a person
who puts on a false appearance of virtue or religion 2: a person
who acts in contradiction to his or her
stated beliefs or
feelings