Sentences with phrase «who gave you the form»

You want to believe the court clerk or lawyer who gave you the form has your best interests at heart, and perhaps they do.

Not exact matches

It may seem beneficial to introduce colleagues who don't normally interact to spark interdisciplinary thinking, but the results of this study indicate that giving co-workers who have a rapport with each other the autonomy to form their own teams might yield more results.

Inspiration comes in many forms and, for those of you who watch her show, I hope this gives you another view of the business side of things.

He was part of a New York City dinner circuit that includes people who believe the US should go back to the gold standard, rich people who don't think they should have to give back to society in the form of taxes, and anyone interested in either of those ideas who wanted to write a book about them.

Well, his wife, Kib, who has no formal position at the company and no formal financial background, designed the form from scratch because, as Tom Buschman says, «most financial statements are designed just to give accountants what they need to fill out IRS or SEC reports.»

Notwithstanding the clear statistical rationale for making completion of the long - form census mandatory, I'm not entirely unsympathetic to those who say «I shouldn't have to give the government detailed information about my life».

Oh, and let's not forget the teachers, with their immaculate form and empowering words, who give us something to aspire to.

A steadily increasing number of people will want to get in on the «new Bitcoin,» a bizarre paradox given that gold is as old as time, and will soon realize that gold possesses virtues Bitcoin does not, given that it is real, not digital and abstract; that owners can personally possess and store it in physical form; that it will survive any kind of electric grid or Internet disruption that might occur; that it can not ever be hacked; that it is the epitome of private, quiet wealth; that it is actually quite beautiful to behold; and that it was not and can not be made by man, only by God, who does not appear to have any interest in making any more of it.

Leonardo once explained to a Duke, who was complaining a painting was not progressing, «Men of lofty genius sometimes accomplish the most when they work the least, for their minds are occupied with their ideas and the perfection of their conceptions, to which they afterwards give form.»

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

«Give generosity to those who seek to form opinion and discernment to those who vote, that our nation may prosper and that, with all the peoples of Europe, we may work for peace and the common good.

Christians in this country need to totally abandon the two corrupt parties we have, because those who are seated in the seats of making decisions will NEVER abandon their practices, for their love of power and the love of BRIBE that comes abundantly to them from those who have means to give it, in order to receive favors in form of making our country's laws and policies to further allow them to do their self serving practice, disregarding those which they hurt by them.

Missouri Synod theologians had traditionally affirmed the inerrancy of the Bible, and, although such a term can mean many things, in practice it meant certain rather specific things: harmonizing of the various biblical narratives; a somewhat ahistorical reading of the Bible in which there was little room for growth or development of theological understanding; a tendency to hold that God would not have used within the Bible literary forms such as myth, legend, or saga; an unwillingness to reckon with possible creativity on the part of the evangelists who tell the story of Jesus in the Gospels or to consider what it might mean that they write that story from a post-Easter perspective; a general reluctance to consider that the canons of historical exactitude which we take as givens might have been different for the biblical authors.

The great God who formed everything Gives the fool his hire and the transgressor his wages.

This view is confirmed by numerous lines of evidence: the interpretation given in Exod 3:14 («Say to the sons of Israel, «ehyeh [«I am» or «I will be» (who I am / will be)-RSB- sent me to you»); the use of shortened forms of Yahweh at the end («Yah» or «Yahu») or beginning («Yeho» or «Yo») of Hebrew names; the spelling «Yabe» known to the Samaritans; and transliterations «Yao,» «Ya - ou - e,» and «Ya - ou - ai» in some Greek texts.

Indeed, God gave man the ability to reason and form understandings, and Scripture tells us that the lost will use that skill to fool themselves, instead of using it to seek God who is the source of all knowledge and wisdom.

His idea of the superman is obviously derived from the philosophy of Nietzsche, but it is given a new form by Iqbal who called his superman the Man of Belief.

Researchers who invented the chemical contraceptives realised that they could «deceive» a woman's body into «thinking» that pregnancy had begun by giving it synthetic forms of the hormones that are present when a woman is pregnant.

Second - a point noted earlier - how are we to explain those people who do not seem to give a damn for the Good or for moral action in any form?

Natural theology existed before the time of Thomas, and many new forms have appeared since his time, but it was he who gave classic statement both to the relation of natural theology to Christian revelation and also to the content of natural theology itself.

Only someone who overlooks the fact that this answer itself has a real history which is a history of the reality reflected on as well as of the reflection itself, can think that the Church with its principles, because they too can be given concrete form, is always able to follow directly on the heels of what is new in the changing course of history and that only by its own fault and failure could the Church lag behind events in its theological reflection on morals.

It always seemed that the majority of the money collected for charity stayed in the hands of the rich white folk who collected it and the majority of the «help» that was given came in the form of the rich white folk telling the poor folk that they should be happy with a few crumbs and continue to support the status - quo because it was gods will.

In this regard, when we lift up before the congregation the lives of the saints who gave themselves for others and when we encourage service to those in need around us (e.g., the works of mercy) we are contributing to the formation of the kind of people on whom the just war tradition as a form of discipleship depends.

Still, it's instructive to know that, by the lights of its 56th governor, I am in New York on sufferance: much like I was, I suppose, when I crossed into East Berlin in 1987 and was given a hard stare by the goon who examined my U.S. passport and looked at me as if I were a lower life form.

I've learn that sometimes, we don't get that form others, and we just have to be the onese who give that to ourselves, lonely as it is to be that way.

The pragmatist is an anti-essentialist who recognizes that we have no God - given essence which forms the basis for all our values and desires.

In a later lecture I will also give the end of the experience of Henry Alline, a devoted evangelist who worked in Nova Scotia a hundred years ago, and who thus vividly describes the high - water mark of the religious melancholy which formed its beginning.

And now Yahweh says, who formed me from the womb to be his servant... «It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the preserved of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth.»

It was Plato who gave the world the conception of forms or ideas.

As a Protestant who believes that this process of self - criticism, both personal and corporate, is an expression of faith and that every attempt to absolutize any given form of the tradition is idolatrous, one question I ask of other religious communities is whether they encourage this questioning and critical spirit.

There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.»

Many classic carols came from creative Christian individuals; in 1848, Cecil Frances Alexander answered children's queries in poetry form — so when asked who made the world, she presented «All things bright and beautiful» and, when asked about Jesus» birth, she gave them «Once in royal David's city».

Both give direction to the community, formed by those who are united in a particular religious experience, and this community is actively shaping and developing its religious experience in thought and in action.

I say that «human beings remain as they were — creatures hungry for love and commitment, who... are looking for the forms of social life that make love and giving possible.»

1 Moslems believe and assert that he memorized the messages as they were given to him, then quickly thereafter dictated them to an amanuensis who put them in writing for him in the exact form in which they were given to the prophet by Gabriel.

It gives place where people can be found by those who are looking for something, and forms a sort of level ground for the members to gather where it belongs to all.

Again, with like sarcasm, he ridicules the entire faith and vogue of idols: one cuts a tree for firewood, using it for heating and for cooking; but still a sizable piece remains, until as an afterthought it is given to a craftsman who, with a deal of labor, shapes it into a pretense of human form — and then men bow down to it and say, «Deliver me, for thou art my god!»

«When the written form was completed it was given to the first Caliph, Abu Bakr, who entrusted it to Umar when he designated him the second Caliph.

This article is arguably hypocritical as well as stomach - churning, since it begins with the suggestion that «Because of the amazingly diverse multicultural contexts in which pastoral ministers are called upon to work today, it is impossible to prescribe one liturgical model that will be always and everywhere appropriate»: this flexible and open - minded liturgist then proceeded to argue in The Tablet that only the Mass of Paul VI is always and everywhere appropriate and that its very existence automatically abrogated all previous liturgies for ever: presumably those who prefer the older form are not to be given the dignity of a group or «culture» to be catered for by his free and easy multicultural ways, but are to be simply dismissed as a bunch of liturgical perverts.

St. Ambrose, Bishop of Milan, also of the fourth century, saw Mary as a sign and image of the Church, in that in giving birth to Christ she also brought forth Christians who were formed in her womb with Him.

According to Shi`a this fifth of these properties should be given to the Imam and Muhammad's descendants (or Sayyids) who do not share in zakat, the second form of almsgiving.

The second form of almsgiving is zakat, the giving away of one - tenth of one's income if one is a person of wealth who owns gold, silver, cattle, or crops of a certain amount.

It is the business of men of faith to see to it that they employ the forms which, in a particular cultural environment, will give the clearest and most exact description of the content of their faith to the people who live in that environment.

Yes... this is the severist most ignorant form of human brotherhood... but Bill Nye, is taking the first step towards his goal, and the goal of many athiest activist... take the rights away from God believers... because... a hundred reasons... children will be hurt, holds back our country yada yada... be careful who you get suckered in by as you travel these few years we are given on this earth... allow your brother to be your brother... allow him to chose for his life and family... never cross the line of «knowing better.»

Whatever the specific reforms — and we would expect a period of experiment to see what forms are most effective — the major benefit in the democratization of the economy would be to limit the harshness of the labor market, to give everyone who works a stake in the enterprise he or she works in and even in the economy at large, thus reducing both the anxiety and the cynicism that are rampant in our present economic life.

The movement begins with Kierkegaard, who tries to do two things: to give a phenomenological description of anxiety as the occasion (not the cause) of sin, and to give a phenomenological account of the forms which result from man's fall such as loss of selfhood, impersonal objectivism, and despair.

Since Marx, or at least dominant expressions of Marxism, gave little attention to these other forms of oppression, or regarded them as by - products of class warfare, Americans who opposed all forms of oppression looked elsewhere for guidance.

How sad that we have elevated the traditions and forms of religion over living out true religion (giving of ourselves to those who can not give back Jam 1:27).

It was, in other words, reform through re-form: reform through a recovery of the «form» given to the Church by Christ himself, who had distinguished sharply between what was owed to Caesar and what was owed to God (Matthew 22.21), thus giving the world the novel idea that religious and political authority were different.

This is the very nature of God, for He is the creator the one who gives life and has conquered the grave, who made the worlds by His understanding and formed us out of the dust of the earth.