Sentences with phrase «who live the culture»

Successful organizations only promote leaders who live the culture, so make it an easy decision for them, and live it every day.

Some say that the Hopi people, native to North America, tell a vision of a time when mother earth, the land, air, waters, and creatures of all kinds were sick with poisons and ill treatment by people, the children of the white races, or more specifically the people who lived the cultures of those who displaced the native peoples of the Americas - not just Caucasians, would grow their hair long, wear beads, and come together with the children of all the nations to heal the earth.

Not exact matches

If we're going to be able to maintain this live connection to culture, we need the users who are contributing content to the platform to feel safe.

A culture is a living thing, powered by and kept up to date by the people who are encouraged to be, in a meaningful way, part of it.

Those who take the «mommy track» might make far different choices living somewhere with policies and a business culture supportive of working parents, such as Sweden or Canada.

Do the people who are the living embodiment of your culture know it?

«You can't have a great culture over time if you don't have leaders who are modelling it and living it and behaving in a way that supports that culture.»

«It was our first time,» says COO Meredith Bronk, «and we believed we could simply teach the culture, and that we could expand [it], through periodic presence and messaging without having someone [on - site] who lived it.»

In the bottom right quadrant put the names of your low performers who are committed to living the principles of your desired culture.

I'm not a corporate CEO of a stuffy office culture, or someone who lives in the C - Suite realm of leadership.

«We have a culture of work hard, live well,» says Rosenstein, who credits Asana's top - notch culture for enabling the company to grow, and to hire and retain top talent.

[16:00] Pain + reflection = progress [16:30] Creating a meritocracy to draw the best out of everybody [18:30] How to raise your probability of being right [18:50] Why we are conditioned to need to be right [19:30] The neuroscience factor [19:50] The habitual and environmental factor [20:20] How to get to the other side [21:20] Great collective decision - making [21:50] The 5 things you need to be successful [21:55] Create audacious goals [22:15] Why you need problems [22:25] Diagnose the problems to determine the root causes [22:50] Determine the design for what you will do about the root causes [23:00] Decide to work with people who are strong where you are weak [23:15] Push through to results [23:20] The loop of success [24:15] Ray's new instinctual approach to failure [24:40] Tony's ritual after every event [25:30] The review that changed Ray's outlook on leadership [27:30] Creating new policies based on fairness and truth [28:00] What people are missing about Ray's culture [29:30] Creating meaningful work and meaningful relationships [30:15] The importance of radical honesty [30:50] Thoughtful disagreement [32:10] Why it was the relationships that changed Ray's life [33:10] Ray's biggest weakness and how he overcame it [34:30] The jungle metaphor [36:00] The dot collector — deciding what to listen to [40:15] The wanting of meritocratic decision - making [41:40] How to see bubbles and busts [42:40] Productivity [43:00] Where we are in the cycle [43:40] What the Fed will do [44:05] We are late in the long - term debt cycle [44:30] Long - term debt is going to be squeezing us [45:00] We have 2 economies [45:30] This year is very similar to 1937 [46:10] The top tenth of the top 1 % of wealth = bottom 90 % combined [46:25] How this creates populism [47:00] The economy for the bottom 60 % isn't growing [48:20] If you look at averages, the country is in a bind [49:10] What are the overarching principles that bind us together?

As someone who lived in New York for over thirty years, I could go deep into a rant of all the debilitating issues New Jersey injects into American culture.

Fildebrandt said such action «feeds a growing culture of disrespect of people who chose to dedicate their lives to public service.»

We see churches who pick one or two issues and prove they are challenging culture, while not living a life that shows people who we want to live like, and who we live for.

In order for our witness to mean anything to ourselves, our kids, or anyone who might darken our doors, we have to think about the culture we live in and what makes it particularly hostile to orthodox belief — as well as ways in which people around us might be uniquely susceptible to aspects of our faith that are true.

Yet shortly after the council, the high culture of the West took a sharp turn toward an aggressive and hegemonic secularism that now manifests itself as Christophobia: a deep hostility to gospel truth (especially moral truth) and a determination to drive Christians who affirm those truths out of public life and into a privatized existence on the margins of society.

No father who lives in a strict patriarchal culture would want a daughter or wife.

Fundamentalism uses the culture, rituals, sacraments, texts, language, and metaphors and allusions and symbols (verbal, visual, musical, etc.) of religion in blind adherence to a dogma as defined and interpreted by a person or group who is self - aggregating and self - justifying raw personal power for the sole purpose of controlling the lives of others.

It is simply the only logical outcome for a culture that is increasingly devaluing life and refusing to punish those who take it.

It concerns a man named Johnny Hake, a suburbanite pleased to be living among cultured and leisured neighbors who «travel around the world, listen to good music, and given a choice of paper books at an airport, will pick Tliucydides, and sometimes Aquinas.»

The narrative in which you develop your faith is entirely dependent on who you know and the culture in which you live.

You are that person who is U.S. born, and has never left the country to expose yourself by living in another culture for any extended period of time!!

I'm a better person when I'm not weighed down by a book of mythology written by relatively ignorant people who lived in a very specific culture which is utterly different than our own.

As the million - plus refugees who fled to Germany last year settle into packed group homes and culture - clashed neighborhoods, Christian migrants face ongoing harassment from the Muslims they live alongside.

It is a close study of the thought and language of John Paul II, who taught the Church and the world to understand the contest of the culture of life versus the culture of death.

Christians who live where bombs fall in the streets and warlords bear weapons into the marketplace know the power of prayer more vividly and practically than most of us who know the securities of an affluent culture.

He is the one who delights in beauty, so the very culture in our homes should be one of beauty, celebration and warmth as we live imaginative, curious lives in the faith together.

When a culture puts more of it's faith in God (Christian God) they are much more honest hard working people who do not rely on their government to pave their way through life.

Instead, if we understand the culture in which John wrote, the issues that the early church was facing under the Roman Empire, and all of the hundreds of allusions to Old Testament themes and prophetic expectations, the Book of Revelation can have a significant message for followers of Jesus today, who also deal with similar cultural issues as we try to live like Jesus in a world dominated by powers and authority that live in rebellion to the Kingdom of God.

Who a person becomes is affected greatly by the formative influence of the whole culture in which he lives.

(Snow cautiously alludes to the genocide of the millions of Armenians who once lived in eastern Turkey; their abandoned churches, theaters, and hospitals, now used for appliance warehouses and torture chambers, stand in the novel as reminders of that crime and of the degradation of Turkish culture that followed.)

A living culture is a matrix of person - sustaining relationships that are inseparable from the human beings who participate in them.

How does the particular culture of this crossroads hamlet concretely determine the way it attends to the personal religious life, the emotional life, the social life of the people who make up its population?

While external legislation and laws are important, are we not a people who really believe it is only the inward change brought about by the power of the gospel that really transforms lives and culture for eternity?

It requires leaders and teachers who can challenge us to think critically about our culture and what is going on in the world, as well as engaging Scripture in an active way, and living it out radically.

That's why Keillor's meditations can appeal to those well outside the church, who regard the religious life Keillor describes so intimately as simply one more quaint part of folk culture, to be savored in the same way one enjoys Judy Collins singing «Amazing Grace.»

as a non-muslim who knows little about muslim culture (i don't really know any muslims, actually, so beyond what i know about the basics of the religion, i don't know anything about day - to - day life), i've really enjoyed learning new things about people.

One is that cultures can be stifling and oppressive to many of the people who have to live in them.

The unlettered Catholic who came to the United States in the last century fashioned a way of life within the host Protestant culture that was tight, intellectually narrow, and wrapped in an invisible and largely impermeable membrane that resisted social osmosis with the rest of the country.

Above all, anyone who wishes to take the Bible seriously, whether as a guide for living or as one of the monuments of culture, must understand it first of all on its own terms.

Every culture and society has heroes — people who have lived a life imbued with a sense of value and contribution that far exceeds the status quo of «just living».

Second, my major ministry, the San Francisco Network Ministries, is among people long ago abandoned by the church — the frail elderly poor, the homeless, addicts and alcoholics, illiterates, people with AID»S / ARC who are living in poverty, prostitutes and other victims of our culture's «sex industry,» and people with various mental and physical disabilities struggling to live on meager benefit payments.

Yes, Phoebe is embedded deeply enough in the culture around her to want to lose weight, but she is a sparkling and animated young woman who mostly enjoys her life and refuses to be so controlled by her diet, or the social norms around her, that she won't defiantly consume a bag of buttery popcorn now and then.

Jeremy, I realize that your thesis here presents theology as distinctive and «based to some degree on out culture, worldview, and what we have learned / experienced thus far in life» Yet, for those who are living in Christ (and not themselves), this is not (no longer) so.

This unique emphasis upon what in Anglo - Saxon cultures we call «the communitarian individual» (the individual who is not atomic and alone, but a member of many different, smaller communities) provides two different forms of protection from the State, one for the individual person and the other for what Edmund Burke called «the little platoons» of daily life.

The writer, Bill Sakovich, is a professional translator of Japanese to English who's lived in Japan for two decades or so, who married a Japanese woman, and who just loves Japanese culture in general — in many of his cultural posts, for example, he suggests that the more typical Japanese approach to religion, while seemingly shallow, contradictory, and form - obsessed, makes a lot of sense to him, and indeed, is superior to Western ways.

It is also necessary to insist that any pattern of development for the tribals and others who still have cultures and communities predominantly based on the primal vision of undifferentiated unity, world - as - nature and cosmic spirituality, should introduce differentiation and individuality, historical dynamism and secularism gradually and without violently tearing down but grafting on to the stabilities of traditional spirit and patterns of life and living followed by them In fact from my experience, I have found that modernized educated tribal leaders are the worst offenders in this respect.

It is a conscious reference to a revolutionary moment in British culture, a short - lived TV program called That Was the Week That Was, also called TW3, which was screened late on Saturday evenings for a few short months in 1962 and 1963 and has never been forgotten by those (including this writer) who watched it.

In Europe, for example, religious people can no longer ignore the existence of the millions of foreigners with different cultures who are now living there.