Sentences with phrase «whole body as»

Quick Help Articles — Rewrite your parenting experience with affirmative statements, choose some alternatives to blowing up and shutting down, use your whole body as a camera to appreciate parenting and learn how you can change your parenting experience one moment at a time.

Yes, because we are talking about the radiating temperature of the planet AS A WHOLE («black - body temperature», I believe is an acceptable term), which INCLUDES the atmosphere,... the whole body as seen from a distance in space.

This show marks the first occasion where both her paintings and body prints — her recent method of working with natural oils and pigments, using her whole body as a brush — will be shown together.

Systemic diseases affect the whole body as well as the joints.

I have other hammocks but have never been able to find one that supports your whole body as the ridgerunner does.

Like said above, if you just have one profile photo, that photo should be a clear close photo of yourself which can see your whole body as well as your face.

Look for photos that show your whole body as well as a headshot.

I do place focus on specific body parts more than others every workout, but it is always done with a whole body as a unit where the power always comes from your core and abs (I use abs in every exercise I do, this way I don't» have to do boring crunches).

As for form, keep your whole body as straight as possible.

Flare out the nostrils while doing this, and tense the whole body as much as possible.

So to lose fat from waist, thighs or bum, your training has to be tailored to affect the whole body as one unit (major muscle groups) and not isolating some body parts (minimizing energy deficit).

Sinking boat exercise is a move used to strengthen your whole body as well as isolate one of your quad muscles.

http://www.youtube.com/embed/9S8tidPlI-c Sinking boat exercise is a move used to strengthen your whole body as well as isolate one of your quad muscles.

Activate your whole body as though you were doing Tadasana on your back, with your arms reaching toward the wall.

-- Focus on keeping your whole body as flat as possible.

While this scrub is designed to be gentle enough for the face, you could certainly use it on your whole body as well!

It helps for me to visualize this as a red and warm energy, one that heats up the lower body as it enters and then soothes and invigorates the whole body as it comes up the spine.

U.S. Sen. Chuck Schumer on Monday declined to offer his assessment of Bharara or respond to the criticism from some lawmakers, who complained to The Daily News that the prosecutor has a tendency to grandstand and humiliate the Legislature by painting the whole body as rife with corruption.

I waited it out, covering my son's whole body as best as I could with receiving blankets, as people came and left, doing their business.

So use your whole body as an instrument to do what is right for the glory of God.»

Now, in some contexts it is convenient to speak of the whole body as the percipient event (the event in nature [PNK 70] embodying the perceptual act); in others, as only some minute event in the central nervous system.

Not exact matches

Though she only mentioned a few designers by name, Graham criticized the event as a whole for not making larger strides toward body diversity.

«It's about learning to treat yourself as a whole person even though your body is broken down.»

The polling industry's professional body, the Marketing Research and Intelligence Association, says online surveys can not be assigned a margin of error as they are not a random sample and therefore are not necessarily representative of the whole population.

Such realism gives added force to our reading of St. Paul's reflection on a creation that is not yet what it will be: «We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies.»

As Russell Moore has said, «If one part of the body is affected, the whole body is affected.»

Your body will always ask for food, but your mind is set towards God, as Jesus said when he was tempted «man does not live by bread itself but by the words from god» You could fast the whole day just by drinking water.

When James characterized «reality» as made up of eaches and suches, of concrete particular facts and abstract relational concepts, he added a third element: «the whole body of other truths already in our possession» (P 96), the «ancient stock» of truths I have called our «social canon.»

If human life is only a part of the cosmos, then it exists for the sake of the cosmos — as surely as an arm functions for the sake of the whole body.

«If anyone asserts that Adam's sin affected him alone and not his descendants also, or at least if he declares that it is only the death of the body which is the punishment for sin, and not also that sin, which is the death of the soul, passed through one man to the whole human race, he does injustice to God and contradicts the Apostle, who says, «Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned» (Rom.

His Self - giving is complete, or as we say with regard to Christ Our Lord in Holy Communion, it is the «whole Christ» - Body, Blood, Soul and Divinity.

As the Catechism puts it: «It is the whole community, the Body of Christ united with its Head that celebrates» in every sacramental liturgy (CCC 1140).

That doctrine embraces the whole of man, composed as he is of body and soul.

Hebrew thought developed this idea rather than immortality, first, because the Hebrews had a vivid sense of the goodness of material bodily existence; and second, because they understood the necessary unity of the person not as a soul - in - body but as a whole living, feeling, thinking personality.

Whitehead writes that the body as a whole is the organ of sensation: «There may be some further specialization into a particular organ of sensation, but in any case the «withness of the body» is an ever - present, though elusive, element in our perceptions of presentational immediacy» (PR 474f).

But, in fact, the actual occasions that constitute our bodies are constantly aiming at satisfactions directed to the healthy functioning of our bodies as a whole.

The result of that decision has been explained by St. Thomas as a collective sin of «the whole human race in Adam, as one body of one man» (De Malo 4,1), following on St Paul's teaching that in Adam all die (1 Cor.

Theologies of play and of the body could be understood as the church's teaching on these topics, although in fact they tend to call for some shift in Christian thinking as a whole based on attention to what can be learned as one takes play or the body seriously.

When a man dies that whole thing dies; that is to say, that subsistent thing, made up of body and soul, perishes as the soul is separated from the body.

The liturgy is being re-established little by little, in the minds of God's people as the corporate worship not just of the local but of the whole Body of Christ, the universal Church, reaching across time and space and into heaven itself:

Alfred North Whitehead brilliantly defines the human body as the primary field of human expression.14 So every bodily action becomes symbolically the incarnation of a human attitude in the whole gamut from ecstatic fulfilment to boredom and despair.

Indeed, the classical Aristotelian nature and the Christian idea of the human being as body and soul united as an indivisible and integrated whole are excluded from the outset.

We must understand this whole movement as an atoning process, a forward - moving process wherein a vacuous and nameless power of evil becomes increasingly manifest as the dead body of God or Satan; but it is precisely this epiphany of God as Satan which numbs the power of evil, and unveils every alien and oppressive other as a backward - moving regression into the now lifeless and hence ultimately powerless emptiness of the primordial sacrality of God.

Some feel it reflects a negative valuation of human sexuality based on the dualism of Hellenistic thought, which saw salvation as a freeing of the soul from the body, rather than the biblical tradition which affirms the goodness of the whole creation.

In a sense the whole universe is his vehicle of expression, comparable to our bodies as the vehicle of spirit.

It is not as if God were absent from it and then intervened in it now and again; in the more profound sense, the unexhausted divine self ever energizes in nature and history, and above all in the lives of men and women, expressing that self in such a fashion that the whole created order is in one sense God's body.

Even in some regions where there does not yet exist an official ecumenical body, the churches work together effectively in this field, and this naturally increases ecumenical cooperation as a whole.

Regarding the course of study as a whole, however, this is too rigid to be practicable except in schools with relatively small and very homogeneous student bodies.

What the Church knows as the descent of Christ into Hell is not, according to Blake's vision, a descent apart from the body, but rather a descent into the very depths of bodily repression, a descent that is only consummated in the identification of Jesus» «Satanic Body of Holiness» with the totality of the cosmos, and its consequent presence as the redemptive fire of passion throughout the whole body of humanbody, but rather a descent into the very depths of bodily repression, a descent that is only consummated in the identification of Jesus» «Satanic Body of Holiness» with the totality of the cosmos, and its consequent presence as the redemptive fire of passion throughout the whole body of humanBody of Holiness» with the totality of the cosmos, and its consequent presence as the redemptive fire of passion throughout the whole body of humanbody of humanity.

It suggests that the whole of nature is part of the divine self; it shows how the exploitation of nature impoverishes the very richness of divine experience; it encourages a respect for the intrinsic value of individual organisms; and, in saying that God loves the world as a self loves a body, it suggests that embodiedness itself is a good to be cherished rather than an evil to be avoided (McFague, 74).