Instead, they are known as «new martyrs,» Christians who have suffered for their faith not necessarily as individuals but rather in whole groups, whole communities,
whole generations of believers.
Here we have a phenomenon not without parallel in the history
of other religions, as Lohmeyer notes — for example in Islam and in Mormonism — namely a shift from a first center to a second within the first
generation of believers; and it is all the more striking that the evidence is preserved in Acts, whose
whole interest and orientation centers in Jerusalem, not in Galilee, and whose earliest traditions are almost exclusively those
of the capital city.