It is in the epistles of Paul, therefore, that full justice is done for the first time to the principle of» realized eschatology» which is vital to
the whole kerygma.
Not exact matches
The Gospels have in their way met this problem, not only by placing the
kerygma on Jesus» lips, but also by presenting individual units from the tradition in such a way that the
whole gospel becomes visible: At the call of Levi, we hear (Mark 2.17): «I came not to call the righteous, but sinners»; at the healing of the deaf - mute, we hear (Mark 7.37): «He has done all things well; he even makes the deaf hear and the dumb speak.»
One seeks an encounter with the
whole person, comparable to the totality of interpretation one has In the
kerygma.
Therefore it was also natural that the
kerygma as we find it in the New Testament should not only be couched in biblical terms but also that these terms require for their proper understanding an awareness of the
whole Old Testament witness and record.
The hermeneutics of trust turns out read to be, on closer inspection, a hermeneutics of death and resurrection — a way of seeing the
whole word through the lens of the
kerygma.
This
whole process constitutes the philosophy of religion within the limits of reason alone; it is this process which constitutes the philosophical analogon of the
kerygma of the Resurrection.
For my part I have been very much taken with — I should say, won over by — the eschatological interpretation that Jurgen Moltmann gives to the Christian
kerygma in his work The Theology of Hope.1 As we know, Johannes Weiss and Albert Schweitzer are at the origin of the reinterpretation of the
whole of the New Testament, starting with the preaching of the Kingdom of God and of the last things and breaking with the moralizing Christ of the liberal exegetes.
It is to be observed that the first clause, «the word which He sent to the children of Israel, preaching the Gospel of peace through Jesus Christ,» which forms a sort of heading to the
whole, is a virtual equivalent of the term «
kerygma» or» Gospel.»
The significance of the
kerygma, which proclaims the redemptive work of God in Christ, lies in its opening up in a universally relevant fashion the manner of God's dealing with the
whole created order in carrying out his saving purpose.
His destiny was bound up with that of the
whole human race, though of course its universal significance can be realized only through encounter with the
kerygma and the response of faith.
It is the theme of the
kerygma as a
whole.
Is «honesty» the abandonment of certainty's halo around the
kerygma, as Spong would have it, or is «honesty,» in the memorable words of Margaret Lewis Furse, «the constant hallowing of the truth in the situation of some doubt about the truth as a
whole» (Nothing But the Truth?
The
kerygma of the early Christians did not know of a redemptive act of God which was not directed to the
whole world.
It is for this reason that the
kerygma has become a
whole unified theological position which has just as nearly swept the field in twentieth - century theology as did the theology of the historical Jesus in the nineteenth century.