Sentences with phrase «whole kerygma»

It is in the epistles of Paul, therefore, that full justice is done for the first time to the principle of» realized eschatology» which is vital to the whole kerygma.

Not exact matches

The Gospels have in their way met this problem, not only by placing the kerygma on Jesus» lips, but also by presenting individual units from the tradition in such a way that the whole gospel becomes visible: At the call of Levi, we hear (Mark 2.17): «I came not to call the righteous, but sinners»; at the healing of the deaf - mute, we hear (Mark 7.37): «He has done all things well; he even makes the deaf hear and the dumb speak.»
One seeks an encounter with the whole person, comparable to the totality of interpretation one has In the kerygma.
Therefore it was also natural that the kerygma as we find it in the New Testament should not only be couched in biblical terms but also that these terms require for their proper understanding an awareness of the whole Old Testament witness and record.
The hermeneutics of trust turns out read to be, on closer inspection, a hermeneutics of death and resurrection — a way of seeing the whole word through the lens of the kerygma.
This whole process constitutes the philosophy of religion within the limits of reason alone; it is this process which constitutes the philosophical analogon of the kerygma of the Resurrection.
For my part I have been very much taken with — I should say, won over by — the eschatological interpretation that Jurgen Moltmann gives to the Christian kerygma in his work The Theology of Hope.1 As we know, Johannes Weiss and Albert Schweitzer are at the origin of the reinterpretation of the whole of the New Testament, starting with the preaching of the Kingdom of God and of the last things and breaking with the moralizing Christ of the liberal exegetes.
It is to be observed that the first clause, «the word which He sent to the children of Israel, preaching the Gospel of peace through Jesus Christ,» which forms a sort of heading to the whole, is a virtual equivalent of the term «kerygma» or» Gospel.»
The significance of the kerygma, which proclaims the redemptive work of God in Christ, lies in its opening up in a universally relevant fashion the manner of God's dealing with the whole created order in carrying out his saving purpose.
His destiny was bound up with that of the whole human race, though of course its universal significance can be realized only through encounter with the kerygma and the response of faith.
It is the theme of the kerygma as a whole.
Is «honesty» the abandonment of certainty's halo around the kerygma, as Spong would have it, or is «honesty,» in the memorable words of Margaret Lewis Furse, «the constant hallowing of the truth in the situation of some doubt about the truth as a whole» (Nothing But the Truth?
The kerygma of the early Christians did not know of a redemptive act of God which was not directed to the whole world.
It is for this reason that the kerygma has become a whole unified theological position which has just as nearly swept the field in twentieth - century theology as did the theology of the historical Jesus in the nineteenth century.
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