The best way to make
your whole life part of your prayer to the Father is to accept the cross (or crosses) he brings into your life.
Not exact matches
With a little help from my friends, I started to like both
parts of my
life a
whole lot better.
Employees say: «Dun & Bradstreet has a strong focus on developing the «
whole person» and in recognizing that work is just one
part of an employee's
life.
The death benefit and payment plan of any standard
whole life insurance policy are set as
part of the policy and do not change.
«Hurricanes are
part of the
life that we
live year - to - year, but this one was unique because it took up the
whole state.»
Loving what you do and finding a way to earn a
living from it is the best thing each one of us can do coupled with knowing that work is just a
part of
life, not the
whole thing.
For them, for a generation that grew up preparing for mass shootings the way those who are older grew up with fire drills, this shooting is
part of an endemic problem that's been with them their
whole lives.
I often want to fast forward through the difficulties of
life to get to the more enjoyable
parts, but that would defeat the
whole purpose of the trial, wouldn't it?
The proof is in the pudding so to speak, since man was created by God in His image, there is within every person the knowledge of God.Standard equipment.In order to become an atheist you first have to lie yourself past your inner knowledge of God.You have to ignore your
life, your spirit, your environment and the
whole of creation.That takes a lot of lying to oneself, and you have to buy into a lot more lies to get there.This is not made up, it is a
part of the process that ultimately allows the created to deny the creator, God.Deep down every atheist knows they are a liar, but as with any repeated sin the suppressed truth gets farther away, and harder to recognize.God bless
If human
life is only a
part of the cosmos, then it exists for the sake of the cosmos — as surely as an arm functions for the sake of the
whole body.
«In order to get a perfect gradation between two forms in the upper and lower
parts of the same formation, the deposit must have gone on continuously acc.umulating during a long period, sufficient for the slow process of modification; hence the deposit must be a very thick one; and the species, undergoing change must have
lived in the same district throughout the
whole time.
The lesson to be learned is to stop imposing human moral values on nature and to
live as
part of the ecosystem in such a way that the
whole flourishes.
The other group sees human beings as
part of the interconnected web of
life, and it sees value in the
whole rather than in its isolated
parts.
We always make a secret comparison between a
part and the
whole; the termination of any period of
life reminds us that
life itself has likewise its termination; when we have done any thing for the last time, we involuntarily reflect that a
part of the days allotted us is past, and that as more is past there is less remaining.
The problem is with supposing that the implications it generates should be applied to the real world in which markets are only one
part of the
whole of social
life.
In this
whole process of vocation, there is a role for spiritual direction and close friends who can help you examine different
parts of your
life in the search of a genuine call.
Perhaps above all they called men to share the timeless
life of God so that they could regard their present
lives as an almost infinitesimal
part of an awe - inspiring and magnificent
whole.
But it helps enormously, indeed it makes a fundamental change in our thinking, if we look upon the
life we lead upon this small planet as temporary, as only
part of a
whole, the quality and extent of which we can only very dimly perceive.
The religious insight is the grasp of truth: that the order of the world, the value of the world in its
whole and in its
parts, the beauty of the world, the zest of
life, and the mastery of evil, are all bound up together — not accidentally, but by reason of this truth: that the universe exhibits a creativity with infinite freedom, and a realm of forms with infinite possibilities; but that this creativity and these forms together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61
«Daesh fighters have been systematically perpetrating mass atrocities, including killing members of religious groups such as Yazidis, Christians, Shia Muslims and others, causing serious bodily or mental harm to members of these groups, deliberately imposing conditions of
life calculated to bring about their physical destruction in
whole or in
part.»
In contrast what we have is a
living creation by a
living creator that guides the
parts and allows the
whole to become as it chooses and the result is «the world we
live in».
Since the church was so much a
part of the
whole of black
life, I had to ask: What has the gospel of God to do with the extreme limits placed on the black community?
The 1948 Genocide Convention defines «genocide» as, among other things, «deliberately inflicting on» a religious group «conditions of
life calculated to bring about its physical destruction in
whole or in
part.»
It does so in
part because it grounds purpose and meaning — as well as fairness — in the shape of a
whole life and not also in every moment of it.
It is an integral fusion, a response of the
whole appetitive, emotional, and conceptual
life of the individual to a sense of the value of the universe in its totality and in its diverse
parts.
Peace is «harmonious relationships» not only with other people, but «other
life, Earth, and the larger
whole of which we are a
part.»
The
living substance, it is true, does have diversified
parts for him, but they are in no sense quasi-individuals and the
whole is not a synthesis of these
parts.
For each individual the business, the duty and the interest of
life consist in achieving, in opposition to others, his own utmost uniqueness and personal freedom; so that perfection, beatitude, supreme greatness belong not to the
whole but to the least
part.
You realize 10 tribes of Israel are scattered through all the earth which makes every one of us Israeli just cause we
live in America in 2018 does nt mean it's not true Lucifer would like us to believe we are different nation's never Israeli he wins when you don't look at things as a
whole cause then your only getting
part of the picture.
The higher Presence, namely, need not be the absolute
whole of things, it is quite sufficient for the
life of religious experience to regard it as a
part, if only it be the most ideal
part.)
True community involves the enhancing of the
life of the
whole and of all
parts through the mutual recognition and appreciation of those unique contributions which each constituent can make.
But arguable schemes of this sort do not constitute the
whole, or perhaps even the most important
part, of the
life of the spirit.
But we are not able to do this by isolating a
part of
life, the
part where the existence is related to itself and to its own being, but by becoming aware of the
whole life without reduction, the
life in which the individual, in fact, is essentially related to something other than himself.
Only as the Church recovers the reality of faith can it return to the debate and put sexuality into context as one
part — and not the
whole — of the Christian
life.»
Worship and prayer may take place in a time set apart, but they can not be a serious endeavor on our
part unless they give direction to the
whole of our
lives.
God is the
life of the universe, immanent insofar as each
part acts upon every other, and transcendent insofar as the
whole acts upon each
part.
When humans learned that the God of Israel was the fountain and origin of all that is, and of all the stunning intelligibility within every
part of creation, they had a motive for dedicating their
whole lives to unlocking the secrets hidden in creation.
First, the aim at intensity or richness of experience on the
part of individual moments of the soul's
life leads the soul to actualize itself in ways that are immediately rewarding to it, independently of their consequences for the organism as a
whole.
He asks not for a
part of our
life, but for the
whole of it.
But all such events are
part of the
whole person's entire
life.
He observes that Christian religion has become a separate
part among the other
parts of
life, a mere section of the
whole.
Family systems, being
part of the
whole ecology of
living systems, are organized, according to Bateson, by the aesthetic principles of nature.
As a
part of this truth, we must balance the various
parts of ourselves — mind, body and spirit — so that we can
live into the flourishing of our
whole selves.
Communism was not a
part of
life, or an umbrella for one's political sympathies — it was the
whole of existence.
Life shapes you, you suffer other losses, some easier some not, you enjoy great moments of happiness, all building towards a time when you realize that the experience was just that... an experience that shaped you, revealed your darker side, and hopefully in the process brings you to a better place to be objective about the
part you had during the
whole process... be it victim, offender or innocent bystander.
The Christian gospel is not addressed to only a
part of
life, but to the
whole of it.
The Christian gospel is not addressed to a
part of
life, but to the
whole of it Reformed Christians have understood this; it is what they saw in the prophets and in the ministry of Jesus.
We are saying that even when death has brought an end to our conscious existence, our
whole historical
life remains as
part of the history of the universe, and, as such, it continues to influence others for better or for worse.
We are mistaken if, with the fundamentalists, we deny or ignore the fact of this transfiguration and imagine that things always were as they later seemed; but we are likewise mistaken if, in the manner of modernists, we deny or ignore the value and truth of this transfiguration and thus fail to recognize the unity and transcendent meaning of the
whole event and the exalted significance of the earthly
life as a
part of it.
This is true not only because, as we have seen, the memory of Jesus himself is embedded in the
life of the church and is carried in its heart — a memory which no historical criticism can possibly discredit — but also because the real medium of the revelation is the event as a
whole, and not any particular
part of the event, however important.